43. An±pucch±varaºavatthu-±dikath±

108. Upajjh±ya½ an±pucch±ti ettha upajjh±ya½ an±pucchitv±. Sabbath± ki½ na k±tabbanti ±ha “tumh±kan”ti-±di. Daº¹akammamass±ti daº¹akamma½ assa. Ass±ti s±maºerassa. Saddhi½ upajjh±yena viharant²ti saddhivih±rik±. Nissay±cariy±d²na½ ante sam²pe vasant²ti antev±sik±, upasampann±yeva.
Apal±¼ent²ti ettha la¼a upasev±yanti dh±tup±µhesu vuttatt± (saddan²tidh±tum±l±ya½ 18 ¼ak±rantadh±tu) there la¼ato upasevato apagament²ti attho daµµhabbo. Idha pana adhipp±yattha½ dassento ±ha “tumh±kan”ti-±di. Apal±¼etabb±ti añña½ la¼ato upasevato apagametabb±. Parisabh³te s±maºer³pasampanneti yojan±. ¾d²navanti duss²la½ niss±ya vasanassa dosa½. Nh±yitu½ ±gatena tay± g³thamakkhana½ kata½ viya duss²la½ niss±ya viharantena duss²la½ katanti yojan±. “Duss²lan”ti pada½ purimapacchimapad±pekkha½, tasm± dvinna½ pad±na½ majjhe vutta½. Tattha purimapad±pekkhak±le vuttakamma½, pacchimapad±pekkhak±le avuttakamma½. Soti s±maºer³pasampanno. Upajjh±ya½ v±ti s±maºera½ sandh±ya vutta½. Nissaya½ v±ti upasampanna½ sandh±ya vutta½.
T²su n±san±s³ti sa½v±saliªgadaº¹akamman±sanasaªkh±t±su t²su n±san±su. Yoti s±maºero. N±n±-±pattiyoti p±r±jikathullaccaya p±cittiy±pattiyo. ti sacca½, yasm± v±. Kunthakipillikamp²ti ettha p±ºakh±dakehi sattehi kuthiyati hi½siyat²ti kuntho, ku½ pathavi½ v± dh±ret²ti kundho.
Kimiyeva pillika½ potaka½ kipillika½ mik±rassa lopa½ katv±. Pillikasaddo hi potakapariy±yo. Kim²na½, kim²su v± pillika½ kipillika½. N±setabbata½yev±ti liªgena n±setabbabh±vameva. T±vadev±ti tasmi½ m±raºabhindanakkhaºeyeva. Ass±ti s±maºerassa. Sen±sanagg±ho ca paµippassambhat²ti vassacchedo hot²ti adhipp±yo. ¾kiººadosov±ti liªgan±sanadosena ca daº¹akamman±sanadosena ca ±kuladosova. Virajjhitv±ti vir±dhetv±. Yath±nivatthap±rutasseva s±maºerass±ti sambandho. Tasm±ti saraºagamana-upasampadakammav±c±na½ sadisatt±. Bhikkhun± sam±dinna½ viya imin±pi sam±dinn±neva hont²ti yojan±. Evanti evamijjhane, sam±dinne v±. Da¼h²karaºatthanti sikkh±pad±na½ da¼h²karaºattha½. Patiµµh±panatthanti s±maºerassa patiµµh±panattha½. Lacchat²ti labhissati. Saªghena d±tabboti sambandho. Apaloketv±ti saªgha½ ±pucchitv±. Imin± chinnavassaka½ dasseti.
Adinn±d±ne tiºasal±kamatten±pi vatthun± asamaºo hot²ti yojan±. Vippaµipattiy±ti vik±rena paµipajjanato. Bhaºiteti bhaºane. J±nitv±ti j±nitv± eva. Evak±ro hettha ajjh±haritabbo, tena vutta½ “na aj±nitv±”ti. Y±ni pañca sikkh±pad±n²ti yojan±. Ass±ti s±maºerassa. Ýhapanatth±y±ti sikkh±pad±na½ µhapanatth±ya. Ayanti p±r±jiko. Visesoti bhikkh³na½ p±cittiyato viseso.
Paµipakkhavasen±ti “anaraha½ asamm±sambuddho”ti-±din± ca “dv±kkh±to”ti-±din± ca “duppaµippanno”ti-±din± ca paµiviruddhavasena garahanto s±maºero niv±retabboti sambandho. Kaº¹akan±san±y±ti kaº¹akan±makassa s±maºerassa daº¹akamman±san±ya. Ta½ laddhinti avaººabh±sanadiµµhi½. Accayanti atikkama½, dosa½ v±. Des±petabboti “accayo ma½ bhante accagam±”ti-±din± des±petabb±. Ta½ yuttanti “liªgan±san±ya n±setabbo”ti ta½ vacana½ patir³pa½. ti sacca½, yasm± v±. Idh±ti khandhake, “s±maºera½ n±setun”tivacane v±.
“Eseva nayo”ti vuttavacana½ p±kaµa½ karonto ±ha “sassatucched±nañh²”ti-±di. Aññataradiµµhiko s±maºeroti yojan±. Etth±ti dasasu n±sanaªgesu. “K±man”tipadena punaruttiniratthakados±ropanena garaha½ dasseti. “Pan±”tipadena tesa½ dos±na½ pah±nena sambh±vana½ dasseti. Abrahmac±ri½ s±maºeranti sambandho. Upasamp±detu½ vaµµat²ti upasamp±dana½ vaµµati. Bhikkhunid³sako s±maºeroti sambandho. Pabbajjamp²ti ettha pisaddassa garahatthabh±va½ dassetu½ vutta½ “pageva upasampadan”ti. Etamatthanti et±disamattha½.