34. D±savatthukath±

97. D±s±ti ceµak±. Te hi s±mikehi dukkhe v± duµµhakamme v± as²yanti khip²yant²ti d±s±ti vuccanti. Tatth±ti cat³su d±sesu. “Gharad±siy± putto”ti imin± antogehe gharad±siy± kucchimhi j±to antoj±toti vacanattha½ dasseti. Dhana½ datv± k²to dhanakk²toti vacanattha½ dassento ±ha “dhanakk²to n±m±”ti-±di. Dhanena k²to dhanakk²toti vacanatthopi yuttoyeva. D±sac±rittanti desak±lavasena d±s±na½ c±ritta½. Tattha tatth±ti tasmi½ tasmi½ dese, k±le v±.
Karamar±n²to n±m±ti ettha karamaroti vandi. So hi satt³na½ karena hatthena maritabbatt± karamaroti vuccati. Karamarabh±vena ±n²to karamar±n²to. Tiroraµµh± ±harant²ti sambandho. Upal±petv± ti palobhetv± v±. Tatoti kasm±ci g±mato. Manuss± eva m±nussak±ni. Itthipuris±na½ s±dh±raºabh±vena s±maññabh±vato napu½sakaliªgavasena vutta½. Pisaddena na kevala½ dhan±niyeva ±haranti, atha kho m±nussak±nip²ti sampiº¹eti. Tatth±ti m±nussakesu. Evar³po karamar±n²to d±so na pabb±jetabboti yojan±. Sabbas±dh±raºen±ti bandhan±g±rasodhanak±le sabbesa½ s±dh±raºena.
D±sabyanti d±sassa bh±vo d±sabya½, ta½. Tena vutta½ “d±sabh±van”ti. “Sayamev±”ti imin± s±ma½saddo sayamatthe nip±toti dasseti. Bhujissitthiyoti rañño bhujissitthiyo. Vaººad±s²h²ti nagarasobhin²hi. T± hi vaººasampannad±sibh±vato vaººad±s²ti vuccanti. T±santi bhujissitth²na½. Paººanti d±sipaººa½. Bhaµiputtakagaº±d²nanti ±disaddena mallaputtagaº±dayo saªgaºh±ti. Imin± bahus±mikad±sa½ dasseti. Teh²ti bhaµiputtakagaº±d²hi. Adinn± na pabb±jetabb±ti bah³su s±mikesu ekenapi adinn± na pabb±jetabb±. Tep²ti ±r±mikad±sepi. Imasmi½ ±r±mikad±sapabb±jane aµµhakath±v±da½ dassento ±ha “mah±paccariyan”ti-±di. “Takkan”ti pada½ “±sittaka”iti pade kamma½. “S²se”ti pada½ “±sittaka”iti pade ±dh±ro. Kesuci janapadesu desac±rittavasena s²se takkassa ±siñcana½ d±s±na½ bhujissakaraºanti adhipp±yo. “¾r±mika½ dem±”ti vacana½ d±s±na½ bhujissavacananti vutta½ hoti. Yena kenaci voh±ren±ti “±r±mika½ dem±”ti v± “±r±mikad±sa½ dem±”ti v± “kappiyak±raka½ dem±”ti v± yena kenaci voh±rena. Dv²su aµµhakath±v±desu kurundiv±dassa pacch± vuttatt± soyeva pam±ºanti daµµhabba½. Duggatamanuss±ti dukkha½ gatamanuss±. Eteti duggatamanusse. Ta½ pabb±jetu½ na vaµµat²ti m±t±pit³na½ d±sabh±va½ upagatak±le j±ta½ putta½ sandh±ya vutta½. Atha pana m±t±pitaro d±sabh±va½ upagat±, na putto, ta½ pabb±jetu½ vaµµati. “Bhikkhuss±”tipada½ “ñ±tak± v± upaµµh±k± v±”tipadesu s±misambandho, “dent²”ti pade sampad±na½. Ass±ti bhikkhussa. Imanti d±sa½. Abhiramissat²ti bhikkhubh±ve abhiramissati. Vibbhamissat²ti vinivattetv± gihibh±va½ bhamissati. Iti vatv± dent²ti sambandho. Niss±mikad±soti parigg±hakas±mikavirahito d±so Niss±mikassa d±sassa r±j± s±m², tasm± raññ± apariggahite attan±va att±na½ bhujissa½ k±tu½ vaµµati. Pariggahite r±j±na½ k±r±petu½ vaµµati. Aj±nantoti attano d±sabh±vamaj±nanto.
Anur±dhapur±ti anur±dhanagarato nikkhamitv±ti sambandho. Soti putto. Idh±ti rohaºe. M±tara½ pucchitv±ti sambandho. ¾gamm±ti ±gantv±. Aticchath±ti atikkamitv± icchatha, idha kiñci deyyadhamma½ natthi, ida½ atikkamitv± aññattha µh±tumicchath±ti vutta½ hoti. Teti gharas±mik±. Cat³hi paccayehi paµijaggant± vas±pesunti yojan±.