24. Upasamp±detabbachakkakath±

85. Tanti ³nadasavassapada½. Sabbatth±ti sabbesu chakkesu. Tatth±ti chakkesu. “P±timokkh±ni vitth±ren±”ti vuttatt± vibhaªgavasena gahetabb±n²ti ±ha “ubhatovibhaªgavasena vutt±n²”ti. M±tik±vibhaªgavasena suµµhu vibhajitabb±n²ti suvibhatt±ni, v±cuggatavasena sundar± pavatti etesanti suppavatt²ni, suttato anubyañjanato suµµhu vinicchitabb±n²ti suvinicchitabb±n²ti attha½ dassento ±ha “m±tik±vibhaªgavasen±”ti-±di.

25. Aññatitthiyapubbavatthukath±

86. Yo pan±ti yo pana aññatitthiyapubbo. Aññop²ti pas³rato aparopi. Idh±ti imasmi½ s±sane. Tasminti aññatitthiyapubbe. Tatth±ti “yo so bhikkhave aññop²”ti-±divacane. Ayanti pariv±so. Naggaparibb±jakassev±ti vatv± tassa bheda½ dassetu½ vutta½ “±j²vakassa v± acelakassa v±”ti. Tattha ±j²vako upari ekameva vattha½ upakacchake pavesetv± paridahati, heµµh± naggo. Acelako pana sabbena sabba½ naggoyeva. Sop²ti =03 naggaparibb±jakopi. V±lakambal±d²nanti v±lena kata½ kambala½, ±disaddena kesakambal±dayo saªgaºh±ti. Ass±ti paribb±jakassa. Aññass±ti naggaparibb±jakato aparassa. Paº¹araªg±dikass±ti paº¹ara½ setavattha½ aªge sar²re etassatth²ti paº¹araªgo, ±disaddena n²laªg±dayo saªgaºh±ti.
Evanti imin± kesamassu-oropan±din±. Pabb±jentehi bhikkh³h²ti sambandho. Tasminti aññatitthiyapubbe, nisinneyev±ti yojan±. An±dare ceta½ bhummavacana½. Tass±ti aññatitthiyapubbassa. Nayimeti na ime, bhikkh³ti sambandho. Tanti aññatitthiyapubba½.
87. “Eva½ kho…pe… an±r±dhako”ti aya½ kath± m±tik±ti yojan±. Ass±ti aññatitthiyapubbassa. Tassev±ti tass±yeva m±tik±ya. Tatth±ti vibhaªge. Atik±len±ti ettha bhattakicca½ katv± vattakaraºavel±yeva atik±lo n±m±ti dassento ±ha “vattakaraºavel±yamev±”ti. Imin± bhummatthe karaºavacanantipi dasseti. Tatthev±ti kulagharesuyeva. Aññadatth³ti eka½sena, “karonto”ti imin± p±µhasesa½ dasseti. Evampi karonto aññatitthiyapubboti yojan±. “Samp±dako”ti imin± an±r±dhakoti ettha ±r±dhasaddassa s±dhanattha½ dasseti, tosanatth±dayo nivatteti.
Ajjh±c±ratthik± visanti pavisanti etth±ti vesiy±, sobhaºar³pasaªkh±ta½ vesa½ dh±ret²ti v± vesiy±. Tena vutta½ “sulabhajjh±c±r±”ti-±di. ¾misoyeva kiñjakkho appamattakaµµhen±ti ±misakiñjakkho, visesanaparapado. Atha v± ±miso ca tato añño kiñjakkho ca ±misakiñjakkha½, tassa sampad±na½ ±misakiñjakkhasampad±na½. Kiñjakkhasaddo kesarasseva mukhyato v±cako, appamattakassa pana r³¼h²vasena. Vidhav±ti ettha dhavasaddo patinoyeva v±cako, na rukkhavisesass±ti dassento ±ha “matapatik± v±”ti-±di. Imehi padehi matavasena v± pavutthavasena v± vigato dhavo et±sa½, dhavena v± vigat±ti vidhav±ti vacanattha½ dasseti. ti vidhav±. Yobbanapattatt± v± yobban±t²tatt± v± thull± mahant± kum±rik±ti thullakum±rik±ti dassento ±ha “yobbanapatt±”ti-±di. Paº¹ak±ti ettha ±sittapaº¹ak±d²su pañcasu paº¹akesu napu½sakapaº¹akov±dhippetoti ±ha “napu½sak±”ti. Sam±napabbajj±ti bhikkh³hi sam±napabbajj±. Tatoti viss±sato.
Tatth±ti vesiy±d²su. T±santi vesiy±na½. Soti aññatitthiyapubbo. Sabbatth±ti sabbesu =04 vidhav±d²su. Gantabbata½ dassento ±ha “sace pan±”ti-±di. Tath±ti yath± gantabbatta½ vutta½, tath±.
Ucc±vac±n²ti ettha uddha½ cayati va¹¹hat²ti ucca½, cayato avagato viyogoti avaca½. Uccañca avacañca ucc±vac±n²ti vacanatthena mahantakhuddakatthoti ±ha “mahantakhuddak±n²”ti. “Kamm±n²”ti imin± “karaº²y±n²”tipadassa sar³pa½ dasseti. Ta½dassanena ca kattabb±n²ti karaº²y±n²ti vacanattho k±tabbo. Tatth±ti mahantakhuddakesu kammesu Tattha na dakkhoti ettha tasaddassa visaya½ dassetu½ vutta½ “tesu tesu navakammes³”ti. “Uµµh±nav²riyasampanno”ti imin± natthi alaso kosajja½ etass±ti analasoti vacanattha½ dasseti. Tatr±ti ettha trapaccayo sattamyatthe vicch±jotakoti ±ha “tesu tes³”ti. “Ýh±nuppattik±ya v²ma½s±y±”ti vuttavacanassattha½ dassento ±ha “idamevan”ti-±di. “Tasmi½yeva khaºe uppannapaññ±y±”ti imin± “µh±nuppattik±y±”ti ettha µh±nasaddo taªkhaºatthoti dasseti. Ala½ k±tunti ettha ala½saddo bh³sanav±raºapariyattasaªkh±tesu t²su atthesu pariyattatthoti ±ha “k±tu½ samattho”ti.
Tibbacchandoti tikhiºachando. “Balavacchando”ti imin± adhipp±yattha½ dasseti. Lokiyasam±dhibh±van±y±ti lokiy±ya aµµhasam±pattisaªkh±t±ya sam±dhibh±van±ya.
Idh±gatoti imasmi½ s±sane ±gato. Titth±yatanas±mikass±ti taranti uplavanti satt± ummujjanimujja½ karonti etth±ti tittha½, dv±saµµhi diµµhiyo. Tameva ±yatana½ diµµhigatik±nanti titth±yatana½. Atha v± titthametesamatth²ti titthino, tesam±yatana½ titth±yatana½, tassa s±miko titth±yatanas±miko, tassa. Tassa diµµhiy±ti ettha diµµhisaddo laddhipariy±yoti ±ha “tassa santak±ya laddhiy±”ti. Kasm± s± laddhi “khant²”ti ca “ruc²”ti ca “±d±yo”ti ca vuccat²ti ±ha “id±n²”ti-±di. S±yeva laddhi khamati ceva ruccati ca gahit± c±ti yojan±. Tassa titthakarass±ti katvatthe s±mivacana½. Tass±ti titth±yatanas±mikassa. Bhaññam±n±y±ti bhaºiyam±n±ya. Anabhiraddhoti ettha anabhir±dhito aparitositacittoti attha½ dassento ±ha “aparipuººasaªkappo, no paggahitacitto”ti. Yadidanti ya½ ida½ “anattamanattan”ti v± “attamanattan”ti v± sambandho. Imin± “idan”tipadassa aniyama½ dasseti. Imeti bhikkh³. Yañca anattamanattanti yojan±. Tassev±ti aññatitthiyapubbassa eva anattamanattanti sambandho. Idanti dve attamanatt±ni, dve anattamanatt±n²ti catubbidha½ ida½ dhammaj±ta½. Saªgh±µan²yanti saªghaµitabba½, sannicaya½ k±tabbanti attho. “An±r±dhake”ti-±din± an±r±dhan²yasminti =05 ettha na ±r±dheti vatta½ anena kammen±ti an±r±dhan²yanti vacanattha½ dasseti. Idanti catubbidha½. Liªganti k±raºa½. Lakkhaºanti cihana½. Itoti aµµhaªgato n²haµen±ti sambandho. Vuttavipall±sen±ti kaºhapakkhe vuttavipar²tena.
Sukkapakkhe aµµhaªg±ni samodh±netv± dassento ±ha “n±tik±lena g±mapavesana½ n±tidiv± paµikkamanan”ti-±di. Kaºhapakkhepi imin± nayena aµµhaªg±ni samodh±netabb±ni. “Paritosako”ti imin± ±r±dhakasaddassa tosanattha½ dasseti. Heµµh± pana “samp±dako”ti vuttatt± s±dhanattha½ dasset²ti daµµhabba½.
Upasampadam±¼akep²ti upasamp±daµµh±ne ekak³µayutte anekakoºe patissayavisesepi. So hi ekak³µa½ katv± anekehi koºehi mal²yati vibh³s²yat²ti m±¼oti vuccati. “Catt±ro m±se parivasitabban”tivacana½ asadis³pam±ya p±kaµa½ karonto “yath± pan±”ti-±dim±ha. ti sacca½. Ass±ti aññatitthiyapubbassa. Parivasanto aññatitthiyapubboti sambandho. Antar±ti catum±sassa abbhantare. Kuppanasabh±voti nassanasabh±vo. Pariggaºh±t²ti paricchinditv± gaºh±ti. N±mar³pa½ vavatthapet²ti “ida½ n±ma½, ida½ r³pan”ti vavatthapeti. Lakkhaºanti namanaruppanalakkhaºa½, anicc±dilakkhaºa½ v±. Sot±pattimaggassa diµµhivicikicch±pah±na½ sandh±ya vutta½ “sam³hat±ni…pe… sallan”ti. Abbu¼hanti ±vahiyitth±ti abbu¼ha½, uddha½ vahiyitth±ti attho. ¾ty³pasaggo hi uddhaªgamattho. Ta½divasamev±ti tasmi½ sot±pattimaggassa paµilabhanadivaseyeva. Bhummatthe ceta½ upayogavacana½. Tadahev±ti tasmi½ sot±pannabhavana-ahani eva.
Tass±ti aññatitthiyapubbassa. P±¼iya½ pattassa an±gatatt± vutta½ “pattampi tathev±”ti. Yath± upajjh±yam³laka½ c²vara½ pariyesitabba½, pattampi tathev±ti attho. Idanti pattac²vara½. Imass±ti aññatitthiyapubbassa. Aññeti upajjh±yato apare. Tehip²ti aññehipi. Vilom±ti paµilom±. ¾yattanti adh²na½. ¾yattaj²vikatt±ti aññatitthiyapubbassa upajjh±yena ±yattaj²vikatt±. Tass±ti upajjh±yassa. Vacanakaroti vacana½ karo. V±kyepi sam±sepi vacanasaddassa “tass±”ti padameva apekkhatt± “vacanakaro”ti sam±so hoti. Eseva nayo “upajjh±yena ±yattaj²vakatt±”ti etth±pi. Ten±ti vacanakarahetun±.
Aggiparicaraºak±ti =06 aggip³jak±. Imin± aggi½ paricarant²ti aggik±ti vacanattha½ dasseti. T±pas±ti jaµ±dhar±. Te hi yasm± jaµ± ca tapo ca etesamatthi, tasm± “jaµil±”ti ca “t±pas±”ti ca vuccanti. Eteti jaµilak±. “Kiriya½ na paµib±hant²”ti vuttavacanassa attha½ dassento ±ha “atthi kamma½, atthi kammavip±ko”ti. Etadeva pabbajjanti eta½ eva t±pasapabbajja½. Etesanti jaµil±na½. S±saneti buddhassa s±sane. Tesanti ñ±t²na½, ima½ parih±ranti sambandho. Teti ñ±tayo. ti sacca½, yasm± v±. ѱtiseµµhass±ti ñ±tiyeva seµµho, ñ±t²na½ v±ti ñ±tiseµµho, tassa, buddhass±ti sambandho.