6. Pañcavaggiyakath±

10. Ýh±nuppattiy±ti k±raºena uppattiy±. Nikkileso j±ti sabh±vo imass±ti nikkilesaj±tiko. “ѱºan”ti avisesena vuttepi atthato an±varaºañ±ºamev±ti ±ha “sabbaññutaññ±ºan”ti. Itoti “dhamma½ desess±m²”ti parivitakkadivasato, heµµh±ti sambandho. Devat± pana ±¼±rassa k±laªkaraºameva j±n±ti, na ±kiñcaññ±yatane nibbattabh±va½. Bhagav± pana sabba½ j±n±ti, tena vutta½ “±kiñcaññ±yatane nibbatto”ti. “Parih²natt±”ti imin± mah±j±niyoti ettha h±dh±tuy± attha½ dasseti. Ass±ti ±¼±rassa. Mahat² j±ni-ass±ti “mah±j±niko”ti vattabbe kak±rassa yak±ra½ katv± “mah±j±niyo”ti vutta½. Akkhaºeti brahmacariyav±s±ya anok±se, ±kiñcaññ±yataneti attho. Hiyyoti anantar±t²t±he. Sop²ti udako r±maputtopi. Pisaddo ±¼±r±pekkho. Tattha ±¼±ro k±l±mo y±va-±kiñcaññ±yatanajh±nal±bh² hoti, tasm± ±kiñcaññ±yatane nibbatto. Udako r±maputto y±vanevasaññ±n±saññ±yatanajh±nal±bh² hoti, tasm± nevasaññ±n±saññ±yatane nibbattoti daµµhabba½. “Bahuk±r±”ti ca “bah³pak±r±”ti ca p±µhassa dvidh± yuttabh±va½ dassetu½ vutta½ “bahuk±r±ti bah³pak±r±”ti. Pesitattabh±va½ manti yojan±. Imin± pahitattanti ettha attasaddo k±yav±cakoti dasseti.
11. Antar±saddena yuttatt± “gaya½, bodhin”ti ettha s±myatthe upayogavacananti ±ha “gay±ya ca bodhimaº¹assa c±”ti.
G±th±ya cat³su sabbasaddesu dutiyo sabbasaddo anavasesattho, ses± s±vasesatth±ti dassento ±ha “sabba½ tebh³makadhamman”ti-±di. Vacanattho suviññeyyova. Arahattaphalass±pi taºh±kkhayatt± vutta½ “taºh±kkhaye nibb±ne”ti. Saya½saddo attapariy±yo, abhiññ±yasaddo tu tv±paccayantoti ±ha “attan±va j±nitv±”ti. “Sabba½ catubh³makadhamman”ti imin± ñ±dh±tuy± kamma½ dasseti. “Aya½ me ±cariyo”ti uddisan±k±radassana½.
“Lokuttaradhamme”ti imin± lokiyadhamme pana ±cariyo (mi. pa. 4.5.11) atth²ti dasseti. Paµipuggaloti ettha paµisaddo paµibh±gatthoti ±ha “paµibh±gapuggalo”ti. Sadisapuggalo n±ma natth²ti attho. S²tibh³toti s²ti hutv± bh³to, s²tibh±va½ v± patto.
K±s²nanti bahuvacanavasena vuttatt± janapad±na½ n±ma½. Janapadasam³hassa raµµhan±matt± vutta½ “k±siraµµhe”ti. “Nagaran”ti imin± purasaddo nagarapariy±yoti dasseti. Paµil±bh±y±ti paµil±bh±panatth±ya. “Bherin”ti imin± dundubhisaddo bheriv±cakoti dasseti. Bheri hi “du½dun”tisaddena ubhi p³raºametth±ti dundubh²ti vuccati. Dak±rarak±r±na½ sa½yoga½ katv± dundrubh²tipi p±µho atthi, so ap±µhoyeva. “Pahariss±m²”ti ettha pah±rasaddena ±haññinti ettha ±pubbahanadh±tuy± attha½ dasseti, ss±misaddena ajjatani-i½vibhattiy± an±gatak±le pavattabh±va½, itisaddena gaman±k±rav±cakassa itisaddassa lopabh±va½ dasseti.
Anantajinoti anantasaªkh±tassa sabbaññutaññ±ºassa padaµµh±nabh³tena arahattamaggañ±ºena sabbakiles±r²na½ jitav±, etena phal³pac±rena anantajinabh±va½ dasseti. Huveyya p±vusoti ettha “huveyya api ±vuso”ti padavibh±ga½ katv± hudh±tu sattatthav±cako, apisaddo eva½n±mav±cakoti dassento ±ha ±vuso “eva½ n±ma bhaveyy±”ti. Vak±rassa pak±ra½ katv± “hupeyy±”ti p±µhopi yujjatiyeva.
12. “Atth±ya paµipanno”ti imin± b±hullassa atth±ya paµipanno b±hullikoti vacanattha½ dasseti. Padh±natoti dukkaracariy±ya padahanato. “Bhaµµho”ti imin± vibbhantoti ettha vipubbabhamudh±tuy± anavaµµh±nattho n±ma atthato bhaµµhoti dasseti. Sotanti ettha sotasaddassa sotaviññ±º±div±cakatt± “sotindriyan”ti vutta½. Iriy±y±ti ettha iriyana½ caraºa½ iriy±ti vacanattha½ dassento ±ha “dukkaracariy±y±”ti. Abhij±n±tha noti ettha nosaddo nusaddatthoti ±ha “abhij±n±tha n³”ti. V±kyanti v±caka½. Saññ±petuntipadassa saññ±pan±k±ra½ dassetu½ vutta½ “aha½ buddho”ti.
13. Itoti “cakkhukaraº²”ti-±dito. Padatthatoti padato ca atthato ca, pad±na½ atthato v±. Itoti yath±vuttato. ti sacca½. Suttantakathanti suttantavasena vuttavacana½.
18. Devat±koµ²h²ti brahmasaªkh±t±hi devat±koµ²hi. Patiµµhitassa tassa ±yasmatoti sambandho. S±va ehibhikkhu-upasampad±ti yojan±.
19. Dutiyadivase dhammacakkhu½ udap±d²ti sambandho. “Dutiyadivase”ti-±di p±µipadadivasa½ upanidh±ya vutta½. Pakkhass±ti ±sa¼h²m±sak±¼apakkhassa. Sabbeva te bhikkh³ti yojan±. Anattasutten±ti anattalakkhaºasuttantena (mah±va. 20; sa½. ni. 3.59).
Pañcamiy± pakkhass±ti pakkhassa pañcamiy±. Lokasminti sattaloke. “Manussa-arahantoti imin± deva-arahanto bah³ti dasseti.