4. R±j±yatanakath±

6. P±c²nakoºeti puratthima-asse, pubbadakkhiºadis±bh±geti attho. R±j±yatanarukkhanti kh²rik±rukkha½. Tena kho pana samayen±ti ettha tasaddassa visaya½ pucchitv± dassento ±ha “katarena samayen±”ti. Nisinnassa bhagavatoti yojan±. Devar±jasaddassa aññe paj±pati-±dayo devar±j±no nivattetu½ “sakko”ti vutta½. Tanti har²taka½. Paribhuttamattasseva bhagavatoti sambandho. Nisinne bhagavati.
“Tena kho pana samayen±”ti imin± yena samayena bhagav± r±j±yatanam³le nis²di, tena kho pana samayen±ti attha½ dasseti. Ukkalajanapadatoti ukkalan±mak± janapadamh±. Yasmi½ dese bhagav± viharati, ta½ desanti yojan±. Etth±ti “ta½ desa½ addh±namaggappaµipann±”tipade. Tesanti v±ºij±na½. ѱtis±lohitasadd±na½ aññamaññavevacanatt± “ñ±t²”ti vutte s±lohitasaddassa attho siddhoti dassetu½ vutta½ “ñ±tibh³tapubb± devat±”ti. ti devat±. Nesanti v±ºij±na½. Tatoti apavattanak±raº±. Teti v±ºij± Idanti apavattana½. Balinti upah±ra½. Tesanti v±ºij±na½. “Sabbimadhuph±ºit±d²hi yojetv±”ti pada½ pubb±par±pekkha½, tasm± majjhe vutta½. Patim±neth±ti ettha m±na p³j±ya½ pemaneti dh±tup±µhesu (saddan²tidh±tum±l±ya½ 18 nak±rantadh±tu) vuttatt± p³janapemana½ n±ma atthato upaµµhahananti ±ha “upaµµhahath±”ti. Ta½ voti ettha ta½saddo patim±nanavisayo, vosaddo t²su vosaddesu tumhasaddassa k±riyo vosaddo, so ca catutthyatthoti ±ha “ta½ patim±na½ tumh±kan”ti. Vok±ro hi tividho tumhasaddassa k±riyo, yovacanassa k±riyo, padap³raºoti. Tattha tumhasaddassa k±riyo pañcavidho paccatta-upayogakaraºasampad±nas±mivacanavasen±ti. Tattha tumhasaddak±riyo sampad±navacano idh±dhippeto. Ten±ha “tumh±kan”ti. “Yan”tisaddassa visayo paµiggahaºatthoti ±ha “ya½ paµiggahaºan”ti. Ass±ti bhaveyya. Yo patto ahos²ti yojan±. Ass±ti bhagavato. Soti patto. Suj±t±ya ±gacchantiy± ev±ti sambandho. An±dare ceta½ s±mivacana½. Ten±ti antaradh±yahetun±. Ass±ti bhagavato. Hatthes³ti karaºatthe ceta½ bhummavacana½. Hattheh²ti hi attho. Kimh²ti kena.
Itoti ±sa¼h²m±sajuºhapakkhapañcamito. Ettaka½ k±lanti eta½ pam±ºa½ ek³napaññ±sadivasak±la½. Jighacch±ti ghasitumicch±. Pip±s±ti p±tumicch±. Ass±ti bhagavato. Cetas±-cetosadd±na½ sambandh±pekkhatt± tesa½ sambandha½ dassetu½ vutta½ “attano”ti ca “bhagavato”ti ca. Imehi sambandhisadd±namasadisatt± sambandhopi asadisoti dasseti. Attanoti catunna½ mah±r±j±na½. Sam±soyeva avayav²padh±no hoti, v±kya½ pana avayavapadh±noyev±ti dassento ±ha “cat³hi dis±h²”ti. P±¼iya½ “±gantv±”ti p±µhaseso yojetabbo. “Sil±maye”ti imin± sil±mayameva sel±mayanti attha½ dasseti. Idanti “sel±maye patte”ti vacana½. Yeti muggavaººasil±maye patte. Tatoti indan²lamaºimayapatta-upan±manato, paranti sambandho. Tesanti catunna½ mah±r±j±na½. Catt±ropi adhiµµhah²ti sambandho Yath±ti yen±k±rena, adhiµµhiyam±neti yojan±. Ekasadisoti eka½sena sadiso. Adhiµµhite patteti sambandho. Patteti ca karaºatthe bhummavacana½. Pattena paµiggahes²ti hi attho. Paccaggheti ettha ek±ro smi½vacanassa k±riyoti ±ha “paccagghasmin”ti. Paµi agghanti padavibh±ga½ katv± paµisaddo p±µekkattho, “agghan”ti s±maññato vuttepi mahagghatthoti dassento ±ha “p±µekka½ mahagghasmin”ti. Imin± catt±ro ekato hutv± na mahaggh± honti, p±µekka½ pana mahaggh± hont²ti dasseti. Atha v± sa-upasaggo paccagghasaddo abhinavapariy±yoti ±ha “abhinave”ti. Abhinavoti ca aciratanavatthussa n±ma½. Aciratanavatthu aciratanatt± abbhuºha½ viya hoti, tasm± vutta½ “abbhuºhe”ti. “Taªkhaºe nibbattasmin”ti imin± tamevattha½ vibh±veti. Dvev±cik±tipadassa sam±savasena ca taddhitavasena ca nipphannabh±va½ dassento ±ha “dve v±c±”ti-±di. Patt±ti ettha eko itisaddo luttaniddiµµho. Iti tasm± dvev±cik±-iti atthoti yojan±. Teti v±ºij±. Ath±ti tasmi½ k±le. Teti kese. Tesanti v±ºij±na½. Pariharath±ti attano abhiv±danapaccuµµh±naµµh±nanti paµiggahetv±, paricchinditv± v± harath±ti attho. Teti v±ºij±. Amatenev±ti amatena iva, abhisitt± iv±ti yojan±.