2. Ajap±lakath±

4. Na bhagav±ti ettha nak±ro “upasaªkam²”ti padena yojetabbo, na upasaªkham²ti hi attho. Tamh± sam±dhimh±ti tato arahattaphalasam±pattisam±dhito. Anantarameva anupasaªkamana½ upam±ya ±vikaronto ±ha “yath± pan±”ti-±di. Icceva½ vutta½ na hot²ti yojan±. Idanti ida½ atthaj±ta½. Etth±ti “bhutv± sayat²”ti v±kye. Evanti upameyyajotako. Idh±p²ti imissa½ “atha kho bhagav±”ti-±dip±¼iyampi. Idanti ayamattho d²pito hot²ti yojan±. Etth±ti “atha kho bhagav±”ti-±dip±µhe.
Apar±nip²ti pallaªkasatt±hato aññ±nipi. Tatr±ti “apar±nip²”ti-±divacane. Bhagavati nisinne sat²ti yojan±. Kirasaddo vitth±rajotako Ki½ nu khoti parivitakkanatthe nip±to. Ekacc±nanti appesakkh±na½ ekacc±na½. T±santi devat±na½. Bal±dhigamaµµh±nanti balena tejas± adhigamaµµh±na½. Animiseh²ti ummisehi. Satt±hanti kammatthe ceta½ upayogavacana½, accantasa½yoge v±. Evañhi sati “k±lan”ti kamma½ veditabba½. Ta½ µh±nanti animisehi akkh²hi olokiyam±naµµh±na½. Ath±ti animisasatt±hassa anantare. Ratanacaªkameti ratanamaye caªkame. Ta½ µh±nanti caªkamaµµh±na½. Tatoti caªkamasatt±hato. Ratanagharanti ratanamaya½ geha½. Tatth±ti ratanaghare abhidhammapiµaka½ vicinantoti sambandho. Etth±ti ratanaghare, abhidhammapiµake v±, niddh±raºe ceta½ bhummavacana½. Ta½ µh±nanti abhidhammapiµakavicinanaµµh±na½.
Evanti-±di pubbavacanassa nigamavasena pacchimavacanassa anusandhinidassana½. Ten±ti ajap±l±na½ nis²danak±raºena. Ass±ti nigrodhassa. “Ajap±lanigrodhotveva n±man”ti imin± upac±ravasena n±malabhana½ dasseti. Ajap± br±hmaº± lanti niv±sa½ gaºhanti etth±ti ajap±lo, uºhak±le v± antopaviµµhe aje attano ch±y±ya p±let²ti ajap±lo, ajap±lo ca so nigrodho ceti ajap±lanigrodhoti vacanatth±nipi pakaraºantaresu (ud±. aµµha. 4) dassit±ni. Tatr±p²ti ajap±lanigrodhepi. Bodhitoti bodhirukkhato. Etth±ti ajap±lanigrodhe. Bhagavati nisinneti yojan±. Tatth±ti “atha kho aññataro”ti-±divacane. Soti br±hmaºo. Diµµhamaªgaliko n±m±ti diµµhasutamutasaªkh±tesu t²su maªgalikesu diµµhamaªgaliko n±ma kir±ti attho. “M±navasena…pe… vuccat²”ti imin± “hu½hun”ti karot²ti hu½huªko, hu½huªko j±ti sabh±vo imass±ti hu½huªkaj±tikoti vacanattha½ dasseti.
Ten±ti br±hmaºena. Sikh±ppattanti aggappatta½. Tass±ti ud±nassa. Yoti puggalo, paµij±n±t²ti sambandho. “Na diµµhamaªgalikat±y±”ti imin± avadh±raºaphala½ dasseti. “B±hitap±padhammatt±”ti imin± b±hito p±po dhammo anen±ti b±hitap±padhammoti vacanattha½ dasseti. “Hu½huªk±rapah±nen±”ti imin± natthi hu½huªk±ro imass±ti nihu½huªkoti vacanattha½ dasseti. R±g±dikas±v±bh±ven±ti imin± natthi r±g±dikas±vo imass±ti nikkas±voti vacanattha½ dasseti. “Bh±van±nuyogayuttacittat±y±”ti imin± yata½ anuyutta½ atta½ citta½ imass±ti yatattoti vacanattha½ dasseti. Ettha hi yatasaddo v²riyav±cako, yatadh±tuy± nipphanno, attasaddo cittapariy±yo. Yatasaddassa yamudh±tuy± ca nipphannabh±va½ dassetu½ vutta½ “s²lasa½varena v±”ti-±di. “Saññatacittat±y±”ti imin± yamati sa½yamat²ti yata½, yata½ atta½ citta½ imass±ti yatattoti vacanattha½ dasseti. Sacc±ni vidanti j±nant²ti ved±n²ti vacanatthena maggañ±º±ni ved±ni n±m±ti dassento ±ha “catumaggañ±ºasaªkh±tehi vedeh²”ti. “Catumaggañ±ºasaªkh±t±nan”ti vibhattipariº±ma½ katv± “ved±nan”tipadena yojetabbo. Antanti nibb±na½. Tañhi yasm± saªkh±r±na½ avas±ne j±ta½, tasm± antanti vuccati. Puna antanti arahattaphala½. Tañhi yasm± maggassa pariyos±ne pavatta½, tasm± antanti vuccati. “Maggabrahmacariyassa vusitatt±”ti imin± vusita½ maggasaªkh±ta½ brahmacariya½ anen±ti vusitabrahmacariyoti vacanattha½ dasseti. Dhammena brahmav±da½ vadeyy±ti vuttavacanassa attha½ dassento ±ha “br±hmaºo ahanti eta½ v±da½ dhammena vadeyy±”ti. Dhammen±ti bh³tena sabh±vena. Loketi ettha sattalokov±dhippetoti ±ha “sakale lokasanniv±se”ti.