4. Paµhamasen±sanasikkh±pada½

108. Catutthe himameva himanto, himante niyutto hemantiko, k±loti ±ha “hemantak±le”ti. Ot±pent± pakkami½s³ti sambandho. K±lasaddassa sambandhisaddatt± sambandh±pekkhoti ±ha “yassa kassac²”ti. Himavassen±ti himena ca vassena ca.
110. “Vassiko”ti na saªket±ti avassikasaªket±. “Aµµha m±se”ti s±maññato vuttepi “avassikasaªkete”ti visesitatt± hemantikagimhikam±s±yeva gahetabb±ti ±ha “catt±ro hemantike”ti-±di. Yatth±ti yasmi½ rukkhe. Na ³hadant²ti sambandho. “K±k± v±”ti ettha v±saddo sampiº¹anattho. Ten±ha “aññe v± sakunt±”ti. Tasm±ti yasm± anuj±n±ti, tasm±. Yatth±ti yasmi½ rukkhe, vissamitv± gacchant²ti yojan±. Yasminti rukkhe, katv± vasant²ti yojan±. Aµµha m±se ev±ti sambhavato ±ha “yesu janapades³”ti-±di Tesup²ti janapadesupi. Avassikasaªkete ev±ti sambhavato ±ha “yatth±”ti-±di. Yatth±ti yesu janapadesu. “Vigataval±haka½ visuddha½ nabha½ hot²”ti imin± sace avigataval±haka½ avisuddha½ nabha½ hoti, nikkhipitu½ na vaµµat²ti d²peti. “Evar³pe k±le”ti pada½ “nikkhipitu½ vaµµat²”ti pade ±dh±ro.
Abbhok±siken±p²ti abbhok±sadhutaªgayutten±pi. Pisaddo rukkham³likassa apekkhako. Vatta½ vitth±rento ±ha “tassa h²”ti-±di. Tass±ti abbhok±sikassa. Hisaddo vitth±rajotako. Tatthev±ti puggalikamañcakeyeva. Saªghika½ mañcanti sambandho. V²tamañcakoti v±yitamañcako. Tasminti v²tamañcake. Pur±ºamañcako nassantopi anagghoti ±ha “pur±ºamañcako gahetabbo”ti. Cammena avanahitabboti onaddho, so eva onaddhako. Gahetv± ca pana paññapetv± nipajjitu½ na vaµµat²ti yojan±. Asamayeti vassikasaªkh±te ak±le. Catugguºen±p²ti catupaµalenapi. Vaµµanti val±hak± ±vaµµanti asmi½ samayeti vaµµulo, so eva vaµµaliko, satt±ha½ vaµµaliko, satt±ho v± vaµµaliko satt±havaµµaliko, so ±di yesa½ t±n²ti satt±havaµµalik±d²ni. ¾disaddena satt±hato ³n±dhik±ni gahetabb±ni. K±y±nugatikatt±ti k±ya½ anugamakatt± k±yasadisatt±ti attho.
Paººakuµ²s³ti paººena ch±ditakuµ²su. Sabh±gabhikkh³nanti attan± sabh±gabhikkh³na½, santikanti sambandho. Anovassake µh±neti yojan±. Laggetv±ti lambetv±, ayameva v± p±µho. “Sammajjanin”ti pada½ “gahetv±”ti pade avuttakamma½, “µhapetabb±”ti pade vuttakamma½. Dhovitv±ti sammajjani½ suddha½ katv±. Uposath±g±r±d²s³ti-±disaddena pariveº±d²ni gahetabb±ni.
Yo pana bhikkhu gantuk±mo hoti, ten±ti yojan±. Tatth±ti s±l±ya½. Yattha katthac²ti yasmi½ kismiñci µh±ne. P±katikaµµh±neti pakatiy± gahitaµµh±ne. Tatra tatrev±ti tesu tesu cetiyaªgaº±d²suyeva Asanas±lanti asanti bhakkhanti assa½ s±l±yanti asan±, asan± ca s± s±l± ceti asanas±l±, bhojanas±l±ti attho. Tatr±ti tassa sammajjantassa, tasmi½ “vatta½ j±nitabban”ti p±µhe v±. Majjhatoti pavittato, suddhaµµh±natoti attho. P±daµµh±n±bhimukh±ti sammajjantassa p±daµµh±na½ abhimukh±. V±lik± haritabb±ti pa½su ca v±lik± ca apanetabb±. Sammuñcan²sal±k±ya para½ pelletabb±ti adhipp±yo. Bah²ti sammajjitabbatalato bahi.
111. Mas±rakot²ti ettha itisaddo n±mapariy±yo, mas±rako n±m±ti attho. Eva½ bundik±baddhot²ti-±d²supi. P±de masitv± vijjhitv± tattha aµaniyo pavesetabb± etth±ti mas±rako. Bundo eva bundiko, p±do, tasmi½ ±baddh± bandhit± aµan² yass±ti bundik±baddho. Ku¼²rassa p±do viya p±do yass±ti ku¼²rap±dako, yath± ku¼²ro vaªkap±do hoti, eva½ vaªkap±doti vutta½ hoti. ¾hacca aªge vijjhitv± tattha pavesito p±do yass±ti ±haccap±dako. ¾ºinti aggakhila½. Mañcati puggala½ dh±ret²ti mañco. P²µhati visamadukkha½ hi½sat²ti p²µha½. Paºavoti eko t³riyaviseso, tassa saºµh±na½ katv±ti attho. Tañhi etarahi buddhapaµimassa pallaªkasaºµh±na½ hoti. Tanti koccha½. Karonti kir±ti sambandho. Etth±ti sen±sanaparibhoge. ti sacca½. Tanti koccha½ mahaggha½ hoti, mahagghatt± bhaddap²µhantipi vuccati. Yen±ti yena bhikkhun±. “Th±mamajjhimass±”ti padena pam±ºamajjhima½ nivatteti.
Etth±ti “an±puccha½ v± gaccheyy±”ti pade. Thero ±º±pet²ti yojan±. ¾º±pet²ti ca ±ºa-dh±tuy± eva pesanasaªkh±tassa hetvatthassa v±cakatt± º±pesaddo svatthova. Soti daharo. Tath±ti yath± therena vutto, tath± katv±ti attho. Tatth±ti div±µµh±ne, mañcap²µhe v±. Tatoti µhapanak±lato. Paribundheti hi½ set²ti palibodho, parisaddo upasaggo, so vik±ravasena aññath± j±to. So palibodho aññattha ±v±s±diko, idha pana santhar±pitamañc±diko. S±yanti s±yanhe, bhummatthe ceta½ upayogavacana½. Thero bhaºat²ti sambandho. Tatth±ti mañcap²µhe. “B±lo hot²”ti vatv± tassa attha½ dassento ±ha “anuggahitavatto”ti. Anuggahita½ vatta½ yen±ti anuggahitavatto, thero. Tajjet²ti ubbejeti. Tasminti dahare. Ass±ti therassa.
¾ºattikkhaºeyev±ti therassa pesanakkhaºeyeva. Daharo vadat²ti yojan±. “Thero”ti pada½ “vatv± gacchat²”ti padadvaye katt±, “k±retabbo”ti pade kamma½. Nanti mañcap²µha½, “paññapetv±”tipadamapekkhiya eva½ vutta½. Nanti dahara½ v±. “Vatv±”ti padamapekkhiya eva½ vutta½. Tatthev±ti mañcap²µheyeva. Ass±ti therassa. Tatth±ti div±µµh±ne. Bhojanas±lato aññattha gacchantoti bhojanas±lato nikkhamitv± mañcap²µhapaññ±panaµµh±nato añña½ µh±na½ gacchanto, theroti yojan±. Tatthev±ti div±µµh±neyeva. Yatricchat²ti ya½ µh±na½ gantumicchat²ti attho. Antarasannip±teti sakala½ ahoratta½ asannip±tetv± antare sannip±te sat²ti yojan±.
Tatth±ti tasmi½ µh±ne. ¾gantuk± gaºhant²ti sambandho. Tatoti gaºhanato. Tesanti ±gantuk±na½ Yeh²ti ±v±siko v± hotu, ±gantuko v±, yehi bhikkh³hi. Teti nisinnakabhikkh³. Uddha½ p±¼ip±µha½ s±reti pavattet²ti uss±rako. Dhammakath±ya½ s±dh³ti dhammakathiko. Tasminti uss±rake v± dhammakathike v±. Ahorattanti aho ca ratti ca ahoratta½, accantasa½yogapada½. Itarasminti paµhama½ nisinnabhikkhuto aññasmi½ bhikkhumh²ti yojan±. Anto-upac±raµµheyev±ti le¹¹up±tasaªkh±tassa upac±rassa anto µhiteyeva, an±dare ceta½ bhumma½. Sabbatth±ti ±pattiv±ra-an±pattiv±resu.
112. Cimilika½ v±ti-±d²su vinicchayo eva½ veditabboti yojan±. Tanti cimilikattharaºa½. Uttari attharitabbanti uttarattharaºanti dassento ±ha “uttarattharaºa½ n±m±”ti-±di. Bh³miyanti sudh±diparikammena akat±ya½ pakatibh³miya½. Cammakhaº¹oti ettha camma½yeva ante khaº¹att± chinnatt± cammakhaº¹oti vuccati. Nanu s²hacamm±d²ni na kappant²ti ±ha “aµµhakath±su h²”ti-±di. ti sacca½. Tasm±ti yasm± na dissati, tasm±. Pariharaºeyev±ti attano santakanti paricchinditv±, puggalikanti v± pariggahetv± ta½ ta½ µh±na½ haraºeyeva. P±do puñch²yati sodh²yati et±y±ti p±dapuñchan²ti katv± rajjupilotik±yo p±dapuñchan²ti vuccat²ti ±ha “p±dapuñchan² n±m±”ti-±di. Mayasaddalopa½ katv± phalakap²µhanti vuttanti ±ha “phalakap²µha½ n±ma phalakamaya½ p²µhan”ti. Phalakañca p²µhañca phalakap²µhanti v± dassetu½ vutta½ “atha v±”ti. Eten±ti “phalakap²µhan”ti padena. “Saªgahitan”ti pade karaºa½, katt± v±. B²janipattakanti caturassab²jan²yeva sakuºapattasadisatt± b²janipattaka½, sadisatthe ko. “Ajjhok±se”ti pada½ “pacitv±”ti pade ±dh±ro. Aggis±l±yanti aggin± pacanas±l±ya½. Pabbh±reti leºasadise pabbh±re. Yatth±ti yasmi½ µh±ne.
Yasminti puggale. “Attano puggalikamiva hot²”ti imin± an±patt²ti dasseti.
113. Yo bhikkhu v± lajj² hoti, tath±r³pa½ bhikkhu½ v± ti yojan±. “Lajj² hot²”ti vatv± tassa attha½ dassento ±ha “attano palibodha½ viya maññat²”ti. Yoti ±pucchako bhikkhu. “Kenaci upadduta½ hot²”ti saªkhepena vuttamattha½ vitth±rento ±ha “sacepi h²”ti-±di. Hisaddo vitth±rajotako. Vu¹¹hataro bhikkhu gaºh±t²ti sambandho. Ta½ padesanti sen±sanaµµhapitaµµh±na½. ¾pad±s³ti vipatt²s³ti. Catuttha½.