Namo tassa bhagavato arahato samm±sambuddhassa.

Vinayapiµake

P±city±diyojan±

P±cittiyayojan±

Mah±k±ruºika½ n±tha½, abhinatv± sam±sato;
p±city±divaººan±ya, kariss±matthayojana½.

5. P±cittiyakaº¹a½

1. Mus±v±dasikkh±pada-atthayojan±

Khuddak±nanti sukhum±pattipak±sakatt± appak±na½, gaºanato v± pacuratt± bahuk±na½. Yesa½ sikkh±pad±nanti sambandho. “Yesan”ti pada½ “saªgaho”ti pade s±myatthachaµµh². Saªgah²yate saªgaho “Navahi vaggeh²”tipada½ “saªgaho, suppatiµµhito”ti padadvaye karaºa½. D±n²ti k±lav±cako sattamyantanip±to id±ni-pariy±yo, imasmi½ k±leti attho. Tesanti khuddak±na½, aya½ vaººan±ti sambandho. Bhavat²ti ettha ti-saddo eka½satthe an±gatak±liko hoti “niraya½ n³na gacch±mi, ettha me natthi sa½sayo”ti-±d²su (j±. 2.22.331) viya. Kiñc±pettha hi yath± eka½sav±cako n³nasaddo atthi, na eva½ “bhavat²”ti pade, atthato pana aya½ vaººan± n³na bhavissat²ti attho gahetabbo. Atha v± avassambh±viyatthe an±gatak±lav±cako hoti “dhuva½ buddho bhav±mahan”ti-±d²su (bu. va½. 2.109-114) viya. K±mañhettha yath± avassambh±viyatthav±cako dhuvasaddo atthi, na eva½ “bhavat²”ti pade, atthato pana dhuva½ bhavissati aya½ vaººan±ti attho gahetabboti daµµhabba½.
1. “Tatth±”ti pada½ “mus±v±davaggass±”ti pade niddh±raºasamud±yo, tesu navasu vagges³ti attho. Paµhamasikkh±padeti v±, tesu khuddakesu sikkh±pades³ti attho. Saky±na½ puttoti bhagin²hi sa½v±sakaraºato lokamariy±da½ chinditu½, j±tisambhedato v± rakkhitu½ sakkuºant²ti saky±. S±kavanasaº¹e nagara½ m±pent²ti v± saky±, pubbar±j±no. Tesa½ va½se bh³tatt± etarahipi r±j±no saky± n±ma, tesa½ puttoti attho. “Buddhak±le”ti pada½ “pabbaji½s³”ti pade ±dh±ro. Sakyakulato nikkhamitv±ti sambandho. “V±dakkhitto”ty±din± v±dena khitto, v±damhi v±ti attha½ dasseti. Yatra yatr±ti yassa½ yassa½ diµµhiya½ pavattat²ti sambandho. Avaj±nitv±ti paµissavena viyoga½ katv±. Avasaddo hi viyogatthav±cako. “Apaj±nitv±”tipi p±µho, paµiññ±ta½ apan²ta½ katv±ti attho. Dosanti ayuttidosa½, sallakkhento hutv±ti sambandho. Kathento kathentoti antasaddo m±nasaddak±riyo. Kathiyam±no kathiyam±noti hi attho. Paµij±nitv±ti paµiññ±ta½ katv±. ¾nisa½santi niddosa½ guºa½. Paµipubbo carasaddo paµicch±danatthoti ±ha “paµicarati paµicch±det²”ti. “Ki½ pana r³pa½ nicca½ v± anicca½ v±”ti vutte “aniccan”ti vadati. Kasm±ti vutte “j±nitabbato”ti vadati. Yadi eva½ nibb±nampi j±nitabbatt± anicca½ n±ma siy±ti vutte attano hetumhi dosa½ disv± aha½ “j±nitabbato”ti hetu½ na vad±mi, “j±tidhammato”ti pana vad±mi. Tay± pana dussutatt± eva½ vuttanti vatv± aññenañña½ paµicarati. “Kurundiyan”ti pada½ “vuttan”ti pade ±dh±ro. Etass±ti “r³pa½ anicca½ j±nitabbato”ti vacanassa. Tatr±ti kurundiya½. Tass±ti paµij±nan±vaj±nanassa. “Paµicch±danatthan”ti pada½ “bh±sat²”tipade sampad±na½. “Mah±-aµµhakath±yan”tipada½ “vuttan”ti pade ±dh±ro. “Div±µµh±n±d²s³”ti pada½ upanetabba½. Ida½ “asukasmi½ n±mapadese”ti pade niddh±raºasamud±yo.
3. Samm± vadati anen±ti sa½v±dana½, ujuj±tikacitta½, na sa½v±dana½ visa½v±dana½, vañcan±dhipp±yavasappavatta½ cittanti dassento ±ha “visa½v±danacittan”ti. “V±c±”ty±din± vacati et±y±ti v±c±ti attha½ dasseti ti da¼h²karaºajotaka½, tadamin± saccanti attho. “V±c±yev±”ti pada½ “byappatho”ti pade tulyattha½, “vuccat²”ti pade kamma½. Pathasaddaparatt± v±c±saddassa by±deso kato. Suddhacetan± kathit±ti sambandho. Ta½samuµµhitasaddasahit±ti t±ya cetan±ya samuµµhitena saddena saha pavatt± cetan± kathit±ti yojan±.
“Evan”ti pada½ “dassetv±”ti pade nidassana½, karaºa½ v±. “Dassetv±”ti pada½ “dassento ±h±”ti padadvaye pubbak±lakiriy±. Anteti “v±c±”ti-±d²na½ pañcanna½ pad±na½ avas±ne. “¾h±”ti ettha vattam±na-tivacanassa ak±ro paccuppannak±lav±cakena “id±n²”ti padena yojitatt±. “Tatth±”ti pada½ “attho veditabbo”ti pade ±dh±ro. Etth±ti “adiµµha½ diµµha½ me”ti-±d²su. “P±¼iyan”ti pada½ “desan± kat±”ti pade ±dh±ro. Nissitaviññ±ºavasena avatv± nissayapas±davasena “cakkhun± diµµhan”ti vuttanti ±ha “o¼±rikenev±”ti.
4. Tass±ti “t²h±k±reh²”ti-±divacanassa. “Attho”ti pada½ “veditabbo”ti pade kamma½. ti visesajotaka½, visesa½ kathayiss±m²ti attho. Tatth±ti catutthap±r±jike. Idh±ti imasmi½ sikkh±pade.
9. ¾d²namp²ti pisaddo sampiº¹anattho.
11. Mandasaddo ja¼atthav±cakoti ±ha “mandatt± ja¼att±”ti. Yo pana añña½ bhaºat²ti sambandho. “S±maºeren±”ti pada½ “vutto”ti pade katt±. Apisaddo pucch±v±cako, “passitth±”ti padena yojetabbo, api passitth±ti attho. “Adiµµha½ diµµha½ me”ti-±divacanato aññ± p³raºakath±pi t±va atth²ti dassento ±ha “aññ± p³raºakath± n±ma hot²”ti. Appat±ya ³nassa atthassa p³raºavasena pavatt± kath± p³raºakath±. Es± p³raºakath± n±ma k±ti ±ha “eko”ti-±di. Es± hi g±me appakampi tela½ v± p³vakhaº¹a½ v± passitv± v± labhitv± v± bahuka½ katv± p³raºavasena kathitatt± p³raºakath± n±ma. Bahuk±ni tel±ni v± p³ve v± passantopi labhantopi appaka½ katv± ³navasena kathitatt± ³nakath±pi atth²ti sakk± vattu½. Aµµhakath±su pana avuttatt± v²ma½sitv± gahetabba½. Bahuk±ya p³raºassa atthassa ³navasena pavatt± kath± ³nakath±ti viggaho k±tabboti. Paµhama½.