Dantakaµµha½ d±tabbanti mahanta½, majjhima½, khuddakanti t²ŗi dantakaµµh±ni upanetv± tatoya½ t²ŗi divas±ni gaŗh±ti, catutthadivasato paµµh±ya t±disameva d±tabba½. Sace aniyama½katv± ya½ v± ta½ v± gaŗh±ti, atha y±disa½ labhati, t±disa½ d±tabba½.
Mukhodaka½ d±tabbanti mukhadhovanodaka½ mukhodakanti majjhepadalop²sam±so, ta½ dentenas²tańca uŗhańca udaka½ upanetv± tato ya½ t²ŗi divas±ni va¼ańjeti, catutthadivasatopaµµh±ya t±disameva mukhadhovanodaka½ d±tabba½. Sace aniyama½ katv± ya½ v± ta½ v± gaŗh±ti,atha y±disa½ labhati, t±disa½ d±tabba½. Sace duvidhampi va¼ańjeti, duvidhampi upanetabba½.“Mukhodaka½ mukhadhovanaµµh±ne µhapetv± avasesaµµh±n±ni sammajjitabb±ni. Sammajjantenaca vaccakuµito paµµh±ya sammajjitabba½. There vaccakuµi½ gate pariveŗa½ sammajjitabba½,eva½ pariveŗa½ asuńńa½ hot²”ti aµµhakath±ya½ (mah±va. aµµha. 64 atthato sam±na½)vuttanayeneva sammajjitabba½.
Tato uttari½ kattabba½ dassetum±ha “tassa k±len±”ti-±di. Tass±tiupajjh±yassa v± ±cariyassa v±. K±len±ti y±gup±nak±le. Idh±pi “±sana½pańńapetabban”ti seso. Yath±ha “there vaccakuµito anikkhanteyeva ±sana½ pańńapetabba½.Sar²rakicca½ katv± ±gantv± tasmi½ nisinnassa ‘sace y±gu hot²’ti-±din± nayenavutta½ vatta½ k±tabban”ti (mah±va. aµµha. 64).
Y±gu tassupanetabb±ti ettha “bh±jana½ dhovitv±”ti seso. Yath±ha– “bh±jana½ dhovitv±y±gu upan±metabb±”ti (mah±va. 66). SaŖghato v±ti sal±k±divasena saŖghato labbham±n±v±. Kulatopi v±ti up±sak±dikulato v±.
“Patte vattańca k±tabban”ti ida½ “y±gu½ p²tassa udaka½ datv± bh±jana½ paµiggahetv±n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± paµis±metabba½, upajjh±yamhi vuµµhite±sana½ uddharitabba½ Sace so deso ukl±po hoti, so deso sammajjitabbo”ti (mah±va.66) ±gatavatta½ sandh±y±ha. Div± bhuttapattepi k±tabba½ eteneva dassita½ hoti.
Vatta½ “g±mappavesane”ti ida½ “sace upajjh±yo g±ma½ pavisituk±mo hoti,niv±sana½ d±tabba½, paµiniv±sana½ paµiggahetabban”ti-±dinayappavatta½ (mah±va. 66) vatta½sandh±y±ha. “K±tabban”ti ida½ sabbapadehi yojetabba½.
2474. C²vare y±ni vatt±n²ti g±ma½ pavisituk±massa c²varad±ne, paµinivattassa c²varaggahaŗasaŖgharaŗapaµis±manesumahesin± y±ni vatt±ni vutt±ni, t±ni ca k±tabb±ni. Sen±sane tath±ti “yasmi½vih±re upajjh±yo viharat²”ti-±din± (mah±va. 66) vuttanayena “sen±sanekattabban”ti dassita½ sen±sanavattańca.
P±dap²µhakathalik±d²su tath±ti yojan±. Upajjh±ye g±mato paµinivatte ca jant±ghare ca“p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabban”ti (mah±va. 66) evam±gata½vattańca k±tabba½. ¾di-saddena “upajjh±yo p±n²yena pucchitabbo”ti-±divatta½(mah±va. 66) saŖgaŗh±ti.
2475. Eva½ sabbattha vattesu p±µiyekka½ dassiyam±nesu papańcoti khandhaka½ oloketv±sukhaggahaŗatth±ya gaŗana½ dassetuk±mo ±ha “evam±d²n²”ti-±di. Rogato vuµµh±n±gamanant±n²ti±cariyupajjh±y±na½ rogato vuµµh±n±gamanapariyos±n±ni. Sattati½sasata½ siyunti sattati½s±dhikasatavatt±n²tiattho.
T±ni pana vatt±ni khandhakap±¼iy± (mah±va. 66) ±gatakkamena eva½ yath±vuttagaŗan±ya sam±netabb±ni–dantakaµµhad±na½, mukhodakad±na½, ±sanapańń±pana½, sace y±gu hoti, bh±jana½ dhovitv±y±guy± upan±mana½, y±gu½ p²tassa udaka½ datv± bh±jana½ paµiggahetv± n²ca½ katv±s±dhuka½ appaµigha½santena dhovitv± paµis±mana½, upajjh±yamhi vuµµhite ±sanassa uddharaŗa½,sace so deso ukl±po hoti, tassa sammajjana½, sace upajjh±yo g±ma½ pavisituk±mo hoti, tassa niv±sanad±na½, paµiniv±sanapaµiggahaŗa½, k±yabandhanad±na½, saguŗa½ katv± saŖgh±µid±na½, dhovitv± sodakapattassa d±na½, sace upajjh±yo pacch±samaŗa½ ±kaŖkhati, timaŗ¹ala½paµicch±dentena parimaŗ¹ala½ niv±setv± k±yabandhana½ bandhitv± saguŗa½ katv± saŖgh±µiyop±rupitv± gaŗµhika½ parimuńcitv± dhovitv± patta½ gahetv± upajjh±yassapacch±samaŗena gamana½, n±tid³ranacc±sanne gamana½, pattapariy±pannassa paµiggahaŗa½, na upajjh±yassabhaŗam±nassa antarantar± kath±-op±tana½, upajjh±yassa ±pattis±mant± bhaŗam±nassa ca niv±raŗa½,nivattantena paµhamatara½ ±gantv± ±sanapańń±pana½, p±dodakap±dap²µhap±dakathalik±na½ upanikkhipana½,paccuggantv± pattac²varapaµiggahaŗa½, paµiniv±sanad±na½, niv±sanapaµiggahaŗa½, sace c²vara½sinna½ hoti, muhutta½ uŗhe ot±pana½, neva uŗhe c²varassa nidahana½, majjhe yath±bhaŖgo na hoti, eva½ caturaŖgula½ kaŗŗa½ uss±retv± c²varassa saŖgharaŗa½, obhoge k±yabandhanassakaraŗa½, sace piŗ¹ap±to hoti, upajjh±yo ca bhuńjituk±mo hoti, udaka½ datv± piŗ¹ap±tassaupan±mana½, upajjh±yassa p±n²yena pucchana½, bhutt±vissa udaka½ datv± patta½ paµiggahetv±n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± vodaka½ katv± muhutta½ uŗhe ot±pana½,na ca uŗhe pattassa nidahana½, pattac²vara½ nikkhipitabba½–
Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mańca½ v± heµµh±p²µha½v± par±masitv± pattassa nikkhipana½, na ca anantarahit±ya bh³miy± pattassa nikkhipana½,c²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½ v±c²vararajju½ v± pamajjitv± p±rato anta½ orato bhoga½ katv± c²varassa nikkhipana½, upajjh±yamhivuµµhite ±sanassa uddharaŗa½, p±dodakap±dap²µhap±dakathalik±na½ paµis±mana½, sace so desoukl±po hoti, tassa sammajjana½, sace upajjh±yo nh±yituk±mo hoti, nh±nassa paµiy±dana½,sace s²tena attho hoti, s²tassa sace uŗhena attho hoti, uŗhassa paµiy±dana½, sace upajjh±yojant±ghara½ pavisituk±mo hoti, cuŗŗassa sannayana½, mattik±temana½, jant±gharap²µha½±d±ya upajjh±yassa piµµhito piµµhito gantv± jant±gharap²µha½ datv± c²vara½ paµiggahetv±ekamanta½ nikkhipana½, cuŗŗad±na½, mattik±d±na½, sace ussahati, jant±ghara½ pavisitabba½–
Jant±ghara½ pavisantena mattik±ya mukha½ makkhetv± purato ca pacchato ca paµicch±detv± jant±gharappaveso,na ther±na½ bhikkh³na½ anupakhajja nis²dana½, na nav±na½ bhikkh³na½ ±sanena paµib±hana½, jant±ghare upajjh±yassa parikammassa karaŗa½, jant±ghar± nikkhamantena jant±gharap²µha½ ±d±ya purato ca pacchato ca paµicch±detv± jant±ghar± nikkhamana½, udakepi upajjh±yassa parikammakaraŗa½,nh±tena paµhamatara½ uttaritv± attano gatta½ vodaka½ katv± niv±setv± upajjh±yassa gattatoudakassa pamajjana½, niv±sanad±na½, saŖgh±µid±na½, jant±gharap²µha½ ±d±ya paµhamatara½ ±gantv±±sanassa pańń±pana½, p±dodakap±dap²µhap±dakathalik±na½ upanikkhipana½, upajjh±yassa p±n²yenapucchana½, sace uddis±petuk±mo hoti, uddis±pana½, sace paripucchituk±mo hoti,paripucchana½, yasmi½ vih±re upajjh±yo viharati, sace so vih±ro ukl±po hoti,sace ussahati, tassa sodhana½, vih±ra½ sodhentena paµhama½ pattac²varassa n²haritv± ekamanta½nikkhipana½, nis²danapaccattharaŗassa n²haritv± ekamanta½ nikkhipana½, bhisibibbohanassan²haritv± ekamanta½ nikkhipana½, mańcassa n²ca½ katv± s±dhuka½ appaµigha½santena asaŖghaµµentenakav±µap²µha½ n²haritv± ekamanta½ nikkhipana½, p²µhassa n²ca½ katv± s±dhuka½ appaµigha½santenaasaŖghaµµentena kav±µap²µha½ n²haritv± ekamanta½ nikkhipana½, mańcapaµip±dak±na½ n²haritv±ekamanta½ nikkhipana½, khe¼amallakassa n²haritv± ekamanta½ nikkhipana½, apassenaphalakassan²haritv± ekamanta½ nikkhipana½, bh³mattharaŗassa yath±pańńattassa sallakkhetv± n²haritv±ekamanta½ nikkhipana½ sace vih±re sant±naka½ hoti, ullok± paµhama½oh±raŗa½, ±lokasandhikaŗŗabh±g±na½ pamajjana½, sace gerukaparikammakat± bhitti kaŗŗakit±hoti, co¼aka½ temetv± p²¼etv± pamajjana½, sace k±¼avaŗŗakat± bh³mi kaŗŗakit±hoti, co¼aka½ temetv± p²¼etv± pamajjana½, sace akat± hoti bh³mi, udakena paripphositv±pamajjana½ “m± vih±ro rajena uhańń²”ti, saŖk±ra½ vicinitv± ekamanta½ cha¹¹ana½, bh³mattharaŗassaot±petv± sodhetv± papphoµetv± atiharitv± yath±pańńatta½ pańń±pana½, mańcapaµip±dak±na½ot±petv± pamajjitv± atiharitv± yath±µµh±ne µhapana½, mańcassa ot±petv± sodhetv± papphoµetv±n²ca½ katv± s±dhuka½ appaµigha½santena asaŖghaµµentena kav±µap²µha½ atiharitv± yath±pańńatta½pańń±pana½, p²µhassa ot±petv± sodhetv± papphoµetv± n²ca½ katv± s±dhuka½ appaµigha½santenaasaŖghaµµentena kav±µap²µha½ atiharitv± yath±pańńatta½ pańń±pana½, bhisibibbohanassa ot±petv±sodhetv± papphoµetv± atiharitv± yath±pańńatta½ pańń±pana½, nis²danapaccattharaŗassa ot±petv±sodhetv± papphoµetv± atiharitv± yath±pańńatta½ pańń±pana½, khe¼amallakassa ot±petv±pamajjitv± atiharitv± yath±µµh±ne µhapana½, apassenaphalakassa ot±petv± pamajjitv± atiharitv±yath±µµh±ne µhapana½, pattac²vara½ nikkhipitabba½–
Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mańca½ v± heµµh±p²µha½v± par±masitv± pattassa nikkhipana½, na ca anantarahit±ya bh³miy± pattassa nikkhipana½,c²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½v± c²vararajju½ v± pamajjitv± p±rato anta½ orato bhoga½ katv± c²varassa nikkhipana½,sace puratthim±ya saraj± v±t± v±yanti, puratthim±na½ v±tap±n±na½ thakana½, tath± pacchim±na½,tath± uttar±na½, tath± dakkhiŗ±na½ v±tap±n±na½ thakana½, sace s²tak±lo hoti, div±v±tap±n±na½ vivaraŗa½, ratti½ thakana½, sace uŗhak±lo hoti, div± v±tap±n±na½ thakana½,ratti½ vivaraŗa½, sace pariveŗa½ ukl±pa½ hoti, pariveŗassa sammajjana½, sace koµµhakoukl±po hoti, koµµhakassa sammajjana½, sace upaµµh±nas±l± ukl±p± hoti, tass± sammajjana½,sace aggis±l± ukl±p± hoti, tass± sammajjana½, sace vaccakuµi ukl±p± hoti,tass± sammajjana½, sace p±n²ya½ na hoti, p±n²yassa upaµµh±pana½, sace paribhojan²ya½ na hoti,paribhojan²yassa upaµµh±pana½, sace ±camanakumbhiy± udaka½ na hoti, ±camanakumbhiy±udakassa ±sińcana½, sace upajjh±yassa anabhirati uppann± hoti, saddhivih±rikena v³pak±sana½v³pak±s±pana½ v±, dhammakath±ya v± tassa karaŗa½, sace upajjh±yassa kukkucca½ uppanna½hoti, saddhivih±rikena vinodana½ vinod±pana½ v±, dhammakath±ya v± tassa karaŗa½, saceupajjh±yassa diµµhigata½ uppanna½ hoti, saddhivih±rikena vivecana½ vivec±pana½ v±, dhammakath±yav± tassa karaŗa½, sace upajjh±yo garudhamma½ ajjh±panno hoti pariv±s±raho, saddhivih±rikenaussukkakaraŗa½ “kinti nu kho saŖgho upajjh±yassa pariv±sa½ dadeyy±”ti, sace upajjh±yom³l±yapaµikassan±raho hoti, saddhivih±rikena ussukkakaraŗa½ “kinti u kho saŖgho upajjh±ya½ m³l±ya paµikasseyy±”ti, sace upajjh±yo m±natt±raho hoti,saddhivih±rikena ussukkakaraŗa½ “kinti nu kho saŖgho upajjh±yassa m±natta½ dadeyy±”ti,sace upajjh±yo abbh±n±raho hoti, saddhivih±rikena ussukkakaraŗa½ “kinti nukho saŖgho upajjh±ya½ abbheyy±”ti, sace saŖgho upajjh±yassa kamma½ kattuk±mo hotitajjan²ya½ v± niyassa½ v± pabb±jan²ya½ v± paµis±raŗ²ya½ v± ukkhepan²ya½ v±, saddhivih±rikenaussukkakaraŗa½ “kinti nu kho saŖgho upajjh±yassa kamma½ na kareyya, lahuk±ya v±pariŗ±meyy±”ti, kata½ v± panassa hoti saŖghena kamma½ tajjan²ya½ v± niyassa½ v±pabb±jan²ya½ v± paµis±raŗ²ya½ v± ukkhepan²ya½ v±, saddhivih±rikena ussukkakaraŗa½ “kintinu kho upajjh±yo samm± vatteyya, loma½ p±teyya, netth±ra½ vatteyya, saŖgho ta½ kamma½ paµippassambheyy±”ti,sace upajjh±yassa c²vara½ dhovitabba½ hoti saddhivih±rikena dhovana½ ussukkakaraŗa½v± “kinti nu kho upajjh±yassa c²vara½ dhoviyeth±”ti, sace upajjh±yassa c²vara½k±tabba½ hoti, saddhivih±rikena karaŗa½ ussukkakaraŗa½ v± “kinti nu kho upajjh±yassac²vara½ kariyeth±”ti, sace upajjh±yassa rajana½ pacitabba½ hoti, saddhivih±rikenapacana½ ussukkakaraŗa½ v± “kinti nu kho upajjh±yassa rajana½ paciyeth±”ti, saceupajjh±yassa c²vara½ rajetabba½ hoti, saddhivih±rikena rajana½ ussukkakaraŗa½ v± “kintinu kho upajjh±yassa c²vara½ rajiyeth±”ti, c²vara½ rajantena s±dhuka½ samparivattaka½samparivattaka½ rajana½, na ca acchinne theve pakkamana½, upajjh±ya½ an±pucch± na ekaccassapattad±na½, na ekaccassa pattapaµiggahaŗa½, na ekaccassa c²varad±na½, na ekaccassa c²varapaµiggahaŗa½,na ekaccassa parikkh±rad±na½, na ekaccassa parikkh±rapaµiggahaŗa½, na ekaccassa kesacchedana½,na ekaccena kes±na½ ched±pana½, na ekaccassa parikammakaraŗa½, na ekaccena parikammassak±r±pana½, na ekaccassa veyy±vaccakaraŗa½, na ekaccena veyy±vaccassa k±r±pana½,na ekaccassa pacch±samaŗena gamana½, na ekaccassa pacch±samaŗassa ±d±na½, na ekaccassa piŗ¹ap±tassan²haraŗa½, na ekaccena piŗ¹ap±tan²har±pana½, na upajjh±ya½ an±pucch± g±mappavesana½, na sus±nagamana½,na dis±pakkamana½, sace upajjh±yo gil±no hoti, y±vaj²va½ upaµµh±na½, vuµµh±namassa ±gamanantitesu k±nici vatt±ni savibhattik±ni, k±nici avibhattik±ni, tesu avibhattik±na½vibh±ge vuccam±ne yath±vuttagaŗan±ya atirekatar±ni honti, ta½ pana vibh±ga½ an±masitv±piŗ¹avasena gahetv± yath± aya½ gaŗan± dassit±ti veditabb±.