Catuttha½.

2365. Gihigatanti purisantaragata½, purisasam±gamappattanti attho. Paripuŗŗadv±dasavass±paripuŗŗ± uttarapadalopena. Kińc±pi na dosoti yojan±. Vuµµh±pentiy±tiupajjh±y± hutv± upasamp±dentiy±.
2366. Sesanti vutta½. Asesena sabbaso.

Pańcama½.

2368. Dukkhita½ sahaj²vininti ettha “sikkh±padan”ti seso. Tuvaµµakavaggasmi½“dukkhita½ sahaj²vinin”ti imehi padehi yutta½ ya½ sikkh±pada½ vutta½, tenasikkh±padena aµµhama½ sama½ ńeyya½, na visesat± viseso natth²ti yojan±. Aµµhamanti“y± pana bhikkhun² sahaj²vini½ vuµµh±petv± dve vass±ni neva anuggaŗheyya na anuggaŗh±peyya,p±cittiyan”ti (p±ci. 1108) vuttasikkh±pada½. Tattha sahaj²vininti saddhivih±rini½.Neva anuggaŗheyy±ti saya½ uddes±d²hi n±nuggaŗheyya. Na anuggaŗh±peyy±ti“imiss± ayye uddes±d²ni deh²”ti eva½ na ańń±ya anuggaŗh±peyya. P±cittiyantidhure nikkhittamatte p±cittiya½.

Aµµhama½.

2369. Y± k±ci bhikkhun² vuµµh±pitapavattini½ dve vass±ni n±nubandheyya ce, tass±p±citti pariy±put± kathit±ti yojan±. Vuµµh±pet²ti vuµµh±pit±, pavattetisusikkh±pet²ti pavattin², vuµµh±pit± ca s± pavattin² c±ti vuµµh±pitapavattin²,upajjh±y±yeta½ adhivacana½, ta½, upajjh±ya½. N±nubandheyy±ti cuŗŗena, mattik±ya,dantakaµµhena, mukhodaken±ti eva½ tena tena karaŗ²yena upaµµhaheyya.
2370. “Dve vass±ni aha½ n±nubandhiss±m²”ti dhura½ nikkhipati ce, eva½ dhure nikkhittamattasmi½pana tass± p±cittiya½ siy±ti yojan±.
2371. Y± pana bhikkhun² upajjh±ya½ b±la½ v± alajji½ v± n±nubandhati,tass±, gil±n±ya v± ±pad±su v± ummattik±ya v± n±nubandhantiy± na dosoti yojan±.
2372. Anupaµµh±nena hot²ti ±ha “akriya½ vuttan”ti.

Navama½.

2373-5. Y± k±ci bhikkhun² sahaj²vini½ saddhivih±rini½ vuµµh±petv± upasamp±detv± ta½ gahetv± antamaso chappańcayojan±nipi na gaccheyya na cańńa½ ±ŗ±peyya “ima½, ayye,gahetv± gacch±”ti ańńańca na niyojeyya ce, dhure nikkhittamattasmi½ “na d±nigacchiss±mi, ańńańca gahetv± gantu½ na niyojess±m²”ti uss±he vissaµµhamatte tass±p±cittiya½ siy±ti yojan±.
Antar±yasmi½ sati v± dutiya½ alabhantiy± v± ±pad±su v± gil±n±ya v± ummattik±yav± na dosoti yojan±.

Dasama½.

Gabbhinivaggo sattamo.

2376. Gihigatehi t²hev±ti anantare gabbhinivagge gihigatapadayuttehi pańcamachaµµhasattamehit²heva sikkh±padehi. Sadis±n²ti idha v²sativassavacanańca kum±ribh³tavacanańca tatthadv±dasavassavacanańca gihigatavacanańca µhapetv± avasesehi vinicchayehi yath±kkama½ sadis±nev±ti.
2377. Mah³papad±ti mah± upapado y±sa½ sikkham±n±na½ t± mah³papad±. Upapada½ n±mapad±nameva yujjati, na atth±nanti “y±san”ti ańńapadena sikkham±n±dipad±na½gahaŗa½, saddatth±namabhedopac±rassa pana icchitatt± sikkham±napadagahit±namettha gahaŗa½ veditabba½,mah±sikkham±n±ti vutta½ hoti. ¾ditoti ettha “vutt±”ti seso, gabbhinivaggetissanna½ gihigat±na½ purimesu tatiyacatutthasikkh±padesu ±gat± dve sikkham±n±ti attho.Gihigat±ya “paripuŗŗadv±dasavass±”ti ca kum±ribh³t±ya “paripuŗŗav²sativass±”tica vassavasena n±n±karaŗassa vuttatt± t±hi dv²hi mah±sikkham±n±ya vassavaseneva n±n±karaŗa½dassetum±ha “gat± v²sativass±ti, vińń±tabb± vibh±vin±”ti, atikkantav²sativass±mah±sikkham±n± n±ma hot²ti attho.
2378. dve mah±sikkham±n± sace gihigat± v± hontu, na ca purisagat± v± hontu sammuti-±disu kammav±c±ya “sikkham±n±”ti vattabb±ti yojan±. Ettha ca sammutin±ma ńattidutiy±ya kammav±c±ya k±tabb±ya sikkh±ya sammuti ceva vuµµh±nasammutica. ¾di-saddena upasampad±kamma½ gahita½.
2379. Im±sa½ dvinna½ sammutid±n±d²su ńattiy± ca kammav±c±ya ca vattabba½ dassetv±id±ni avattabba½ dassetum±ha “na t±”ti-±di. T± et± ubhopi mah±sikkham±n±“kum±ribh³t±”ti v± tath± “gihigat±”ti v± kammav±c±ya na vattabb± yasm±,tasm± eva½ vattu½ na vaµµat²ti yojan±. “Na vattabb±”ti imin± tath± cekammav±c± vucceyya, ta½ kamma½ kuppat²ti d²peti. Idha pana-saddo yasm±-padatthotitadatthavasena yojan± dassit±.
2380. Sammutinti sikkham±nasammuti½. Dasavass±y±ti ettha “gihigat±y±”tiseso. Yath±ha– “gihigat±ya dasavassak±le sikkh±sammuti½ datv± dv±dasavassak±leupasampad± k±tabb±”ti (p±ci. aµµha. 1119). Ses±sup²ti ek±dasavassak±le datv±terasavassak±le k±tabb±, dv±dasa, terasa, cuddasa, pannarasa, so¼asa, sattarasa, aµµh±rasavassak±lesikkh±sammuti½ datv± v²sativassak±le k±tabb±ti eva½ aµµh±rasavassapariyant±su ses±supisikkham±n±su. Aya½ nayoti “sammutiy± dinnasa½vaccharato ±g±mini dutiye sa½vacchareupasamp±detabb±”ti aya½ nayo. Teneva vutta½ “ek±dasavassak±le datv± terasavassak±lek±tabb±”ti-±di.
2381. “Kum±ribh³t±”tipi “gihigat±”tipi vattu½ vaµµat²ti aµµhakath±ya½ vutt±tiyojan±.
2382. Y± pana paripuŗŗav²sativass± s±maŗer² “kum±ribh³t±”ti vutt±, s±kammav±c±ya “kum±ribh³t±”icceva vattabb±, ańńath± pana na vattabb± “gihigat±”tiv± “purisantaragat±”ti v± na vattabb±ti yojan±. Yath±ha “kum±ribh³t± pana ‘gihigat±’tina vattabb±, ‘kum±ribh³t±’icceva vattabb±”ti.
2383. Et± tu pana tissop²ti mah±sikkham±n± gihigat±, kum±ribh³t±ti vutt±pana et± tissopi. Api-saddena gihigat± kum±ribh³t± dve sakasakan±men±pi vattu½vaµµant²ti d²peti. “Kum±ribh³tasikkham±n±y±”ti p±¼iya½ avuttatt± na vaµµat²tikoci mańńeyy±ti ±ha “na sa½sayo”ti. Tath± vattabbat±hetudassanattham±ha“sikkh±sammutid±nato”ti.

Paµhamadutiyatatiy±ni.

2384-5. Y± pana bhikkhun² ³nadv±dasavass±va upasampad±vasena aparipuŗŗadv±dasavass± eva saya½upajjh±y± hutv± para½ sikkham±na½ sace vuµµh±peti, pubbe vuttanayeneva gaŗapariyesan±didutiy±nuss±vanapariyos±nesu±pann±na½ dukkaµ±na½ anantara½ kammav±c±na½ os±ne tatiy±nuss±van±ya yyat±rappatt±yatass± p±citti parid²pit±ti yojan±.

Catuttha½.

2386. Pańcameti “y± pana bhikkhun² paripuŗŗadv±dasavass± saŖghena asammat± vuµµh±peyya,p±cittiyan”ti (p±ci. 1142) sikkh±pade. K±yacittav±c±cittak±yav±c±cittavasenatisamuµµh±na½. Kriy±kriyanti vuµµh±pana½ kiriya½, saŖghasammutiy± aggahaŗa½ akiriya½.

Pańcama½.

2387. SaŖghen±ti bhikkhunisaŖghena. Upaparikkhitv±ti alajjibh±v±di½ upaparikkhitv±.Ala½ t±v±ti ettha “te ayye”ti seso. V±rit±ti ettha “s±dh³ti paµissuŗitv±”tiseso. “Ala½ t±va te, ayye, upasamp±diten±”ti v±rit± “s±dh³”ti paµissuŗitv±ettha etasmi½ pav±raŗe pacch± kh²yati “ahameva n³na b±l±, ahameva n³na alajjin²”ti-±din±avaŗŗa½ pak±seti, dosat± p±cittiy±patti hot²ti yojan±.
2388. Chandados±d²hi karontiy±ti ettha “pakatiy±”ti seso.Pakatiy± chandados±d²hi agatigamanehi niv±raŗa½ karontiy± sace ujjh±yati, nadosoti yojan±.

Chaµµha½.

2389-90. Laddhe c²vareti sikkh±m±n±ya “sace me tva½, ayye, c²vara½ dassasi, ev±ha½ ta½ vuµµh±pess±m²”ti vatv± y±cite tasmi½ c²vare laddhe. Pacch±ti c²varal±bhatopacch±. Asante antar±yiketi dasanna½ antar±y±na½ ańńatarasmi½ antar±ye avijjam±ne.Vuµµh±pess±min±hanti aha½ ta½ na samuµµh±pess±m²ti dhuranikkhepane tass± p±cittiya½hot²ti yojan±.
2391. Idanti ida½ sikkh±pada½. Avuµµh±panena akriya½.

Sattama½.

2392. Aµµhamanti “y± pana bhikkhun² sikkham±na½ ‘sace ma½ tva½, ayye, dve vass±nianubandhissasi, ev±ha½ ta½ vuµµh±pess±m²”ti-±di (p±ci. 1155) sikkh±pada½. Navameti“y± pana bhikkhun² purisasa½saµµha½ kum±rakasa½saµµha½ caŗ¹i½ sok±v±sa½ sikkham±na½ vuµµh±peyya,p±cittiyan”ti (p±ci. 1159) vuttasikkh±pade. “Vattabba½ natth²”ti ida½saddatthavisesamantarena vinicchayassa suvińńeyyatt± vutta½. Tenev±ha “utt±namevidan”ti.
Saddattho pana eva½ veditabbo– purisasa½saµµhanti paripuŗŗav²sativassena purisena ananulomikenak±yavac²kammena sa½saµµha½. Kum±rakasa½saµµhanti ³nav²sativassena kum±rena tathevasa½saµµha½. Caŗ¹inti kodhana½. Sok±v±santi saŖketa½ katv± gaccham±n± puris±na½ anto soka½ paveset²ti sok±v±s±, ta½ sok±v±sa½.Atha v± ghara½ viya gharas±mik±, ayampi purisasam±gama½ alabham±n± soka½ ±visati, itiya½ ±visati, sv±ss± ±v±so hot²ti sok±v±s±. Tenevassa padabh±jane“sok±v±s± n±ma paresa½ dukkha½ upp±deti, soka½ ±visat²”ti (p±ci. 1160)dvedh± attho vutto. P±cittiyanti evar³pa½ vuµµh±pentiy± vuttanayeneva kammav±c±pariyos±neupajjh±y±ya p±cittiya½.
2393. “Natthi aj±nantiy±”ti pacchedo, sikkham±n±ya purisasa½saµµh±dibh±va½ aj±nantiy±tiattho.

Aµµhamanavam±ni.

2394. Vij±tam±tar± janakapitar± v± s±min± parigg±hakas±min± v± n±nuńń±ta½ upasampadatth±ya ananuńń±ta½ ta½ sikkham±na½ vuµµh±pentiy± tass± p±cittiy±patti siy±ti yojan±.
2395. Na bhikkhun±ti bhikkhun± dvikkhattu½ na pucchitabba½, sakimeva pucchitabbantivutta½ hoti. Yath±ha “bhikkhun²hi dvikkhattu½ ±pucchitabba½ pabbajj±k±le caupasampad±k±le ca, bhikkh³na½ pana saki½ ±pucchitepi vaµµat²”ti (p±ci. aµµha. 1162).
2396-7. Atthitanti atthibh±va½. Cat³hi samuµµh±ti, catt±ri v± samuµµh±n±ni etass±ticatusamuµµh±na½. Katamehi cat³hi samuµµh±t²ti ±ha “v±cato…pe… k±yav±c±ditopic±”ti. Katha½ v±c±d²hi cat³hi samuµµh±ti? Abbh±nakamm±d²su kenacideva karaŗ²yenakhaŗ¹as²m±ya½ nisinn± “pakkosatha sikkham±na½, idheva na½ upasamp±dess±m±”tiupasamp±deti, eva½ v±cato samuµµh±ti. “Upassayato paµµh±ya upasamp±dess±m²”ti vatv±khaŗ¹as²ma½ gacchantiy± k±yav±cato samuµµh±ti. Dv²supi µh±nesu paŗŗatti½ j±nitv± v²tikkama½karontiy± v±c±cittato, k±yav±c±cittato ca samuµµh±ti. Upasamp±dana½ kriya½, an±pucchana½akriya½.

Dasama½.

2398. Ettha imasmi½ s±sane y± bhikkhun² p±riv±sikena chandad±nena sikkham±na½ sacevuµµh±peti, tass± p±cittiya½ siy±ti yojan±. Tattha p±riv±sikena chandad±nen±ticatubbidha½ p±riv±siya½ parisap±riv±siya½, rattip±riv±siya½, chandap±riv±siya½,ajjh±sayap±riv±siyanti.
Tattha parisap±riv±siya½ n±ma bhikkh³ kenacideva karaŗ²yena sannipatit± honti, athamegho v± uµµhahati, uss±raŗ± v± kar²yati, manuss± v± ajjhottharant± ±gacchanti, bhikkh³“anok±so aya½, ańńatra gacch±m±”ti chanda½ avissajjetv±va uµµhahanti. Ida½ parisap±riv±siya½.Kińc±pi parisap±riv±siya½, chandassa pana avissaµµhatt± kamma½ k±tu½ vaµµati.