48. “Phand±peti, ±patti thullaccayassa. Żh±n± c±veti, ±patti p±r±jikass±”ti (p±r±. 94) vutta½ µh±n±c±vane p±r±jikańca tassa s±mant±pattibh³ta½ thullaccayańca µh±nabhedavińń±panamukhena vattabbanti id±ni ta½ dassetum±ha “mukhep±san”ti-±di. Tattha mukhe kumbhimukhavaµµiya½. P±sa½ pavesetv±ti bandhana½ p±sa½ pakkhipitv±. Kh±ŗuketi ayokh±ŗumhi, khadirakh±ŗuke v±. Baddhakumbhiy± µh±nabhedo bandhan±na½ vas± ńeyyoti sambandho.
49. Id±ni µh±nabheda½ dasseti “dve”ti-±din±. “Ekasmi½ kh±ŗuke”ti imin± dv²su dis±su v± t²su cat³su v± dis±su kh±ŗuke khaŗitv± baddhakh±ŗugaŗan±ya sambhavanto µh±nabhedo upalakkhito hoti. Valaya½…pe… kat±ya v± dve µh±n±n²ti yojan±. ti samuccaye upalakkhito hoti.
50. Eva½ µh±nabheda½ dassetv± id±ni µh±navasena ±pajjitabb± ±pattiyo dassetum±ha “uddharantass±”ti-±di. SaŖkhalinti d±ma½. Thullaccayanti ekassa santike desetabb±su ±patt²su th³latt±, accayatt± ca thullaccaya½ n±ma. Vuttańheta½ pariv±re–
“Thullaccayanti ya½ vutta½;
ta½ suŗohi yath±tatha½;
ekassa m³le yo deseti;
yo ca ta½ paµigaŗhati;
accayo tena samo natthi;
teneta½ iti vuccat²”ti. (Pari. 339).
Ettha ca th³laccayanti vattabbe “sampar±ye ca (sa½. ni. 1.49) suggati, ta½ hoti kaµukapphalan”ti-±d²su (dha. pa. 66) viya lak±rassa dvitta½, sa½yoge ³k±rassa rasso ca veditabbo. Tato saŖkhalikabhedato para½. Żh±n± c±vet²ti µhitaµµh±nato kesaggamattampi apaneti. Ettha ca n±vaµµhakath±ya½ “uddha½ v± adho v± tiriya½ v± antamaso kesaggamattampi saŖk±meti, ±patti p±r±jikass±”ti (p±r±. 99) vuttanayena “tiriyan”ti vutt± catasso dis±, uddhamadho c±ti chaµµh±n±ni. T±su eka½ disa½ apan²yam±n±ya kumbhiy± ta½dis±bhimukha½ itaradis±ya½ µhitapasse orimadis±ya µhitapassena phuµµhok±sassa kesaggamattampi anatikkante phand±panavasena thullaccaya½ hoti, atikkante µh±n± c±vitatt± p±r±jika½ hot²ti veditabbo. Imameva sandh±y±ha “µh±n± c±veti ce cuto”ti. Eseva nayo phandanarahit±ya nidhikumbhiy± µh±n±c±vanepi.
51. Eva½ paµhama½ bandhana½ chinditv± pacch± kumbhiggahaŗe naya½ dassetv± id±ni paµhama½ kumbhi½ apanetv± pacch± bandhan±panayane naya½ dassetum±ha “paµhaman”ti-±di. So nayoti “paµhamuddh±re thullaccaya½, dutiyuddh±re p±r±jikan”ti tamevatthamatidisati.
52. Valayanti kumbhiy± baddhasaŖkhalik±ya m³le pavesita½ valaya½. M³le gha½santo ito cito ca s±ret²ti yojan±. Gha½santoti phus±pento. Ito cito ca s±ret²ti orato ca p±rato ca sańc±leti. Rakkhat²ti ettha “s²la½ bhikkhun”ti p±µhaseso, p±r±jika½ n±pajjat²ti vutta½ hoti. Tatth±ti tasmi½ m³le. Khegata½ karontov±ti sabbapassato m³la½ aphus±petv± ±k±sagata½ karontova. Par±jitoti µh±n±c±vanassa katatt± par±jayam±panno hoti.
53. Kumbhimatthake j±tanti yojan±. Cirak±la½ nihitatt± m³lehi kumbhi½ vinandhitv± µhitanti attho. Sam²pe j±ta½ rukkha½ chindatoti yojan±. Ettha ca “tatthaj±taka½ kaµµha½ v±”ti-±dik±ya g±th±ya nidhimatthake bh³miya½ µhitarukkhalat±di½ chindantassa ±patti vutt±, im±ya pana g±th±ya bh³mi½ nikhaŗitv± otiŗŗak±le nidhi½ vinandhitv± µhitam³la½ allarukkha½, kh±ŗuka½ v± gahetv± ±h±ti punaruttidos±bh±vo veditabbo. “Atatthajan”ti imin± sahapayog±bh±vam±ha. Imin±va purimag±th±ya vutta½ kaµµhalat±d²ni nidhisambandh±ni ce, yath±vuttadukkaµassa vatth³ni, sam²p±ni ce, p±cittiyasseva vatth³n²ti d²peti.
54. Id±ni eva½ pariyesitv± diµµhanidhibh±jana½ µhitaµµh±nato ac±letv± antoµhita½ bhaŗ¹amatta½ gaŗhato vinicchaya½ dassetum±ha “antokumbhigatan”ti-±di. Tattha phand±pet²ti antoc±µiy± pakkhitte attano bh±jane pakkhipitu½ r±sikaraŗ±divasena phand±peti. Apaby³hati v±ti heµµh± µhita½ gaŗhitu½ upari µhit±ni apanento viy³hati v±. Atha v± apaby³hantoti (p±r±. aµµha. 1.94) aµµhakath±vacanassa dvidh± karontoti gaŗµhipade attho vuttoti attano bh±jane pakkhipitu½ ito cito ca r±si½ karontoti attho veditabbo. Tatthev±ti antokumbhiyameva.
55. Harantoti avaharanto. Muµµhi½ chindat²ti attano bh±jana½ pakkhipitv± gaŗhitu½ asakkuŗeyyo antokumbhimhi hattha½ ot±retv± kumbhigatabhaŗ¹ena yath± abaddha½ hoti, tath± muµµhiy± paricchindati, kumbhigata½ muµµhiy± gaŗhanto kumbhigatena muµµhigata½ yath± asammissa½ hoti, tath± paricchinditv± p±dagghanaka½ v± atirekap±dagghanaka½ v± gaŗh±t²ti vutta½ hoti. Attano bh±jane gata½ katv± v± chindat²ti yojan±. Attano bh±janagata½ katv± kumbhigatena yath± asammissa½ hoti, tath± paricchindat²ti attho, sace attano bh±janagata½ hutv± kumbhigatena asammissa½ bhaŗ¹a½ pańcam±saka½ v± atirekapańcam±saka½ v± agghati, p±r±jikoti vutta½ hoti.
56. H±ra½ v±ti mutt±h±ra½ v±. P±maŖga½ v±ti suvaŗŗamaya½, rajatamaya½ v± p±maŖga½ d±ma½. Sutt±ru¼hanti sutte ±ru¼ha½ sutt±ru¼ha½, suttańca sutt±ru¼hańca sutt±ru¼hanti ekadesasar³pekaseso daµµhabbo. “Suttena ±vutass±pi suttamayass±pi eta½ adhivacanan”ti aµµhakath±vacanato (p±r±. aµµha. 1.94) paµhamamutt±h±ra½ vin± suvaŗŗarajatapav±¼±dimaŗika½ v± suttesu ±vuŗitv± kat± n±n±valiyo ceva suttamay±ni ca bhaŗ¹±ni gahetabb±ni. Kumbhiy± µhitanti p±µhaseso. Phand±pet²ti theyyacittena gaŗhituk±mat±ya c±leti. Yath±vatthunti v²tikkam±nur³pa½ thullaccaya½ hot²ti adhipp±yo. Żh±n± c±vet²ti µhitaµµh±nato kesaggamattampi atikk±meti Cutoti p±timokkhasa½varas²l± parih²noti attho.
Aparipuŗŗ±ya kumbhiy±-ekadesaµµha½ bhaŗ¹a½ tato tato kesaggamattampi µh±na½ apanetv± tattheva antokumbhiy± ańńa½ µh±na½ nentassa ca tattheva ±k±sagata½ karontassa ca “attano bh±janagata½ v± karoti, muµµhi½ v± chindat²”ti (p±r±. 94) etehi sadisatt± vatthumhi p±da½ agghante p±r±jik± hot²ti mah±-aµµhakath±ya½ (p±r±. aµµha. 1.94) ida½ sanniµµh±na½. Bh±janatale koµi½ µhapetv± kamena sakalabh±janakucchi½ teneva p³retv± mukhavaµµiy± ek± koµi nikkhitt± ce, tath±µhapitassa h±r±dino sakalabh±jana½ aµµh±nanti koµi½ gahetv± ujuka½ ukkhipantassa os±nakoµi bh±janatalato kesaggamattampi ±k±sagata½ karoto ca mukhavaµµiya½ gha½sitv± ±ka¹¹hantassa sakalabh±janodara½ khepetv± mukhavaµµiy± µhapitakoµiy± phuµµhaµµh±na½ apar±ya koµiy± kesaggamattampi atikk±mayato ca bh±janakucchiy± upa¹¹ha½ vatth±din± kenaci p³retv± tassopari µhapitah±r±disutt±ru¼hassa µhitok±sameva µh±nanti tato kesaggamatta½ apanentassapi p±r±jika½ hot²ti vutta½ hoti.
57. Sappi-±d²s³ti bh±janagatesu sappi-±didravavatth³su ya½ kińci. P±dap³raŗanti p±da½ p³ret²ti p±dap³raŗa½, p±dagghanakanti attho. Pivato par±jayoti sambandho. Kad±ti ce? Ekeneva payogena p²tamatte p±dap³raŗeti yojan±. “Mukhagata½ vin±”ti p±µhaseso. Tattha ekeneva payogen±ti dhuranikkhepamakatv± ek±baddha½ katv± ±ka¹¹hetv± pivanapayogena. “Mukhagata½ vin±”ti imin± sace galagateneva p±do p³rati, antogala½ paviµµheti vutta½ hoti. Mukhagatena p³rati, mukhagata½ bh±janagatena viyojetv± oµµhesu pihites³ti vutta½ hoti. Ve¼una¼±d²hi ±ka¹¹hetv± pivantassa n±¼agatena p³rati, n±¼agata½ bh±janagatena viyojetv± n±¼ikoµiya½ aŖguliy± pihit±yanti vutta½ hoti. Ida½ “attano bh±janagata½ v± karoti, muµµhi½ v± chindat²”ti (p±r±. 94) vuttanayassa anulomavasena mah±paccariy±d²su (p±r±. aµµha. 1.94) aµµhakath±su vuttanayena gahetabbanti adhipp±yo.
“Ekeneva payogena p²tamatte par±jayo”ti imin± sappi-±d²su mahagghesu tattakeneva p±dap³raŗańce hoti, ekav±rameva mukhena v± sappi-±din± v± bh±janagatena ek±baddhabh±ve chinnamattepi attano bh±jane kumbhi½ paŗ±metv± pakkhittena kumbhigate chinnamattepi p±r±jiko hot²ti gahetabba½.
58. “Dhuranikkhepa½ katv± punappuna½ pivantassa na par±jayo”ti imin± dhuranikkhepamakatv± punappuna½ pivato par±jayoti s±matthiy± vutta½ hoti. Dhuranikkhepa½ akatv± punappuna½ mukhena gahetv± v± puµ±d²hi v± gahetv± p±dap³raŗamatta½ pivantassa par±jayo hot²ti gahetabba½.
59-60. Sace khipati theyyacittoti sambandho. Ya½ kińci bhaŗ¹akanti telapivan±raha½ duk³las±µakacammakhaŗ¹±dika½ bhaŗ¹a½. Telakumbhiya½ parass±ti labbhati. Ta½ nikkhittabhaŗ¹a½. Dhuvanti eka½sena. T±vade vinassat²ti sambandho. T±vadeti tasmi½ khaŗeyeva. Katarasmi½ khaŗeti ±ha “hatthato muttamatte”ti, telassa p²tak±la½ an±gamma pubbapayogatt± paµhamameva hot²ti adhipp±yo. Vinassat²ti s²lavin±sa½ p±puŗ±ti. ¾vińjetv±ti paŗ±metv±. G±¼et²ti pagghar±peti. “S±¼et²”tipi paµhanti, soyeva attho. S±¼a savaneti dh±tu. Tath±ti “theyyacitto vinassat²”ti ±ka¹¹hati, theyyacittena eva½ karontassa p±r±jiko hot²ti vutta½ hoti.
61. Tanti telassa okiraŗabh±va½ ńatv± paµhamameva tucchabh±jane theyyacittena nikkhitta½ p±dagghanakatelapivanaka½ ta½ vatth±dibhaŗ¹a½. “Uddharantov±”ti s±vadh±raŗavacanena “p²tamatte par±jayo”ti dassita½ mah±-aµµhakath±mata½ paµikkhitta½ hoti. Dha½sitoti “s±sanakapparukkh± p±tito, p±r±jik±pannoti adhipp±yo. “Theyyacitto”ti ±ka¹¹hanattha½ “tath±”ti ±netv± sambandhan²ya½. Imin± suddhacittena gopanatth±ya tucchabh±jane vatth±di½ nikkhipitv± ańńena ta½ anoloketv± tele ±sitte pacch± suddhacitteneva uddharato na dosoti d²pita½ hoti.
62. Tatthev±ti µhitaµµh±neyeva. Bhindatoti µh±n± ac±vetv± tiŗajjh±pakassa viya bhikkhuno µh±n±c±van±dhipp±ya½ vin± p±s±ŗ±din± kenaci paharitv± bhindato. “Mantosadh±nubh±vena bhindato”ti ca vadanti. Cha¹¹entass±ti acha¹¹etuk±mass±pi sato paripuŗŗatelaghaµ±d²su c±pallena v±luka½ v± udaka½ v± okiritv± uttar±pentass±ti attho. “Udakam±tika½ ghaµ±bhimukha½ katv± opil±pentass±”ti vadanti. Żh±n±c±van±dhipp±ye satipi theyyacitt±bh±vena p±r±jik± na vijjati, bhaŗ¹adeyya½ pana hot²ti sanniµµh±na½. Jh±pentass±ti kaµµh±ni pakkhipitv± jh±pentassa. Aparibhoga½ karontass±ti ucc±rapass±v±dimokiritv± aparibhoga½ karontassa. Dukkaµanti etesu bhindan±d²su cat³supi µh±nesu padabh±janiya½ dukkaµameva ±gatatt± vutta½.

Bh³maµµhakath±vaŗŗan±.

63. Id±ni thalaµµhe vinicchaya½ dassetum±ha “µhapitan”ti-±di. Tattha pattharitv±ti attharitv±. Ettha ca-saddo avuttasampiŗ¹anattho, tena thale r±sikatadhańń±d²su vinicchayo nimikumbhiy± vuttavinicchay±nus±rena vińń±tu½ sakk±ti ta½ sar³pato avutta½ samuccinoti. Attharaŗ±dikanti paccattharaŗ±dika½. Veµhetv± uddharantass±ti kilańjasa½haraŗaniy±mena vaµµetv± sa½haritv± uddharantassa. Mutte µh±n±ti kamena sa½haritv± µhitaµµh±nato kesaggamattampi mutte sati. Par±bhavoti s±sanato parih²no.