1904. Paŗŗ±na½ visu½ bh±janatt± ±ha “vaµµat²”ti.
1905. Ass±ti bhikkhussa. Ta½ tu sabbanti “th³p²katatt± na vaµµat²”tivutta½ ta½ pana sabba½. Gahita½ sugahitanti vir±dhetv± paµiggahita½ ce, suppaµiggahita½.

Dasama½.

Tatiyo vaggo.

1906. “Upari odhin”ti padacchedo. Upar²ti bhattassa upari. Odhinti pariccheda½.Paµip±µiy±ti attano dis±ya pariyantato paµµh±ya anukkamena.
1907. Ańńesanti ettha “dento”ti seso. Attano bhatta½ ańńesa½ dentoańńassa bh±jane ±kira½ ±kiranto pana paµip±µi½ vin±pi tahi½ tahi½ omasatice, natthi dosoti yojan±. UttaribhaŖgaka½ tath± ±kiranto tattha tattha omasati, natthidosoti yojan± Bhuńjanatth±ya gaŗhantopi cettha vattabbo. UttaribhaŖga½n±ma byańjana½.

Tatiya½.

1908. Matthaka½ omadditv± paribhuńjato dosoti yojan±. “Th³pakatoti matthakato,vemajjhato”ti (p±ci. aµµha. 610) aµµhakath±vacanato matthakanti ettha bhattamatthakam±ha.Omadditv±ti hatthena bhatta½ avamadditv±.
1909. Sesake parittepi c±ti avasiµµhe appakepi ca. Sa½ka¹¹hitv±n±ti tasmi½tasmi½ µh±ne µhita½ sa½haritv±. Ekato pana madditv± bhuńjato an±patt²ti yojan±.

Pańcama½.

1910. Bhiyyokamyat±het³ti puna gaŗhituk±mat±hetu. S³pa½ v±ti mugg±dis³pa½v±. Byańjana½ v±ti uttaribhaŖga½ v±.

Chaµµha½.

1911. Vińńattiyanti s³podanavińńattiya½. “ѱtak±na½ v± pav±rit±na½ v± ańńassa atth±ya v± attano dhanena v±”ti ida½ an±pattiya½ adhika½. Gil±nopi hutv± paresa½patta½ ujjh±nasańń±ya olokentassa ±patti hot²ti ±ha “ujjh±ne gil±nopi namuccat²”ti. Ujjh±neti nimittatthe bhumma½.
1912. Dass±m²ti imassa bhatta½ oloketv± “ya½ tattha natthi, ta½ dass±m²”ti v±“d±pess±m²”ti v±. Avamańńitv± ujjh±yanacitta½ ujjh±na½, ujjh±ne sańń±ujjh±nasańń±, s± assa atth²ti viggaho. Na-ujjh±nasańńino ca an±patt²tiń±tabbanti yojan±.

Sattamaµµham±ni.

1913. “Tesa½ majjhappam±ŗen±”ti imin± as±ruppavasena khuddakapaµikkhepo katotiveditabbo. “N±timahantan”ti ca atimahantasseva paµikkhittatt± khuddake ±pattina dissat²ti. Kaba¼oti ±lopo.
1914. M³lakh±dan²y±dike sabbattha khajjake pan±ti yojan±. Phal±phaleti khuddake,mahante ca phale.

Navama½.

1915. Dasame natthi kińci vattabba½.

Dasama½.

Catuttho vaggo.

1916. “An±haµe”ti etassa atthapada½ “mukhadv±ra½ appatte”ti. Yath±ha “an±haµetian±harite, mukhadv±ra½ asamp±piteti attho”ti (p±ci. aµµha. 617). “Mukhadv±ra½ vivarantass±”tiettake vutte mukhadv±ra-saddassa sambandhisaddatt± kass±ti apekkh±ya “mukhadv±ra½ vivariss±m²”ti attanopadekavacanena byańjitamevattha½ pak±setu½ attano-gahaŗa½ katanti veditabba½.Ca-saddo evak±rattho, appatte v±ti yojetabbo, asampatteyev±ti attho.

Paµhama½.

1917. Sakala½ hatthanti ettha hattha-saddo tadekadesesu aŖgul²sudaµµhabbo. “Hatthamudd±”ti-±d²su viya samud±ye pavattavoh±rassa avayavepi pavattanatoekaŖgulimpi mukhe pakkhipitu½ na vaµµati.
1918. Ass±ti bhikkhuno. By±harantass±ti kathentassa.

Dutiyatatiy±ni.

1920. Piŗ¹ukkhepakanti piŗ¹a½ ukkhipitv± ukkhipitv±. Idh±pi khajjakaphal±phalesuan±patti. Kaba¼acchedakampi v±ti kaba¼a½ chinditv±. Idha khajjakaphal±phalehisaddhi½ uttaribhaŖgepi an±patti. Gaŗ¹e katv±ti ettha phal±phalamatteyeva an±patti.

Catutthapańcamachaµµh±ni.

1921-2. Hattha½ niddhunitv±n±ti hattha½ niddhunitv± bhatta½ bhuńjatoti ca sambandho.Sitth±vak±rakanti sitth±ni avakiritv± avakiritv±. Jivh±nicch±raka½v±p²ti jivha½ nicch±retv± nicch±retv±. Capu cap³ti v±ti “capu cap³”tieva½ sadda½ katv±. Sattameti “na hatthaniddhunakan”ti sikkh±pade. Aµµhameti“na sitth±vak±rakan”ti sikkh±pade. Kacavarujjhaneti kacavar±panayane.

Sattamaµµhamanavamadasam±ni.

Pańcamo vaggo.

1923. “Suru sur³”ti eva½ sadda½ katv± na bhottabbanti yojan±. Hatthanillehaka½v±p²ti hattha½ nillehitv± nillehitv±.
1924. Ph±ŗita½ ghanay±gu½ v± aŖgul²hi gahetv± aŖguliyo mukhe pavesetv±pita½ bhottu½ vaµµat²ti yojan±.
1925. Ek±ya aŖgulik±yapi patto na lehitabbova. Jivh±ya eka-oµµhopi na nillehitabbakotiyojan±. Bahi oµµhańca jivh±ya na lehitabba½. Oµµhe lagga½ sitth±di½ ya½ kińci ubhohioµµhama½sehiyeva gahetv± anto k±tu½ vaµµati.

Paµhamadutiyatatiyacatutth±ni.

1926-8. Na ca gahetabba½, paµikk³lavasena paµikkhittanti yojan±. Hi-iti “yasm±”tietassa atthe, teneva vakkhati “tasm±”ti. “P±n²yath±lakan”ti ida½ upalakkhaŗamatta½saŖkh±d²nampi tath± nagahetabbatt±. Sar±va½ v±ti taµµaka½ v±.

An±misena hatthen±ti ±misarahitena hatthekadesena. Yath±ha “sace pana hatthassa

Ekadeso ±misamakkhito na hoti, tena padesena gahetu½ vaµµat²”ti (p±ci. aµµha.631). ¾misamakkhiteneva hatthena “dhoviss±m²”ti v± “dhov±pess±m²”ti v±gaŗhantassa pana an±patti.

Pańcama½.

1929. Uddharitv±ti sasitthak± pattadhovan± sitthak±ni uddharitv± ta½ pattadhovanodaka½ghar± bahi antaraghare cha¹¹entassa an±patti. Bhinditv±ti sasitthake pattadhovane sitthak±nimadditv± udakena sambhinditv± udakagatik±neva katv± ta½ udaka½ ghar± bahi antaragharecha¹¹entassa an±patti. Gahetv±ti sasitthaka½ pattadhovanodaka½ gahetv± paµiggahe cha¹¹entassaan±patti. Sasitthaka½ pattadhovanodaka½ ghar± bahi n²haritv± antaraghare cha¹¹entassaan±patt²ti ajjh±h±rayojan± veditabb±. Ettha paµiggaho n±ma khe¼amall±dikoucchiµµhahatthadhovanabh±janaviseso.

Chaµµha½.

1930. Chatta½ ya½ kińc²ti “chatta½ n±ma t²ŗi chatt±ni setacchatta½ kilańjacchatta½paŗŗacchatta½ maŗ¹alabaddha½ sal±kabaddhan”ti (p±ci. 634) vuttesu t²su chattesu ańńatara½.Ettha ca setacchattanti vatthapaliguŗµhita½ paŗ¹aracchatta½. Kilańjacchattanti vil²vacchatta½.Paŗŗacchattanti t±lapaŗŗ±d²hi yehi kehici kata½. “Maŗ¹alabaddha½ sal±kabaddhan”tiida½ pana tiŗŗampi chatt±na½ pańjaradassanattha½ vutta½. T±ni hi maŗ¹alabaddh±ni ceva hontisal±kabaddh±ni ca. “Ya½ kińc²”ti anavasesapariggahavacanena “yampi ca tatthaj±tadaŗ¹enakata½ ekapaŗŗacchatta½ hoti, tampi chattamev±”ti (p±ci. aµµha. 634) aµµhakath±ya vutta½chattavisesa½ gaŗh±ti. Hatthen±ti ettha “amuńcitv±”ti seso. Sar²r±vayaven±tiettha “gahetv±”ti seso. -saddo api-saddattho. A½sak³µ±disar²r±vayavenagahetv±pi hatthena amuńcitv± dh±rentass±ti attho.

Sace panassa ańńo chatta½ dh±reti, chattap±duk±ya v± µhita½ hoti, passe v± µhita½ hoti,

Hatthato apagatamatte chattap±ŗi n±ma na hoti, tassa dhamma½ desetu½ vaµµati. “Na chattap±ŗissaagil±nass±”ti vacanato, idha “sabbattha agil±nass±”ti vakkham±natt± ca ettha “agil±nass±”tilabbhati. Dhammaparicchedo cettha padasodhamme vuttanayeneva veditabbo. Evamuparipi.

Sattama½.

1931. Daŗ¹ap±ŗimh²ti ettha daŗ¹o p±ŗimhi ass±ti viggaho. Kittakappam±ŗodaŗ¹oti ±ha “catuhatthappam±ŗo”ti-±di. Majjhimahatthatoti pam±ŗamajjhimassapurisassa hatthato, yo “va¹¹hakihattho”ti vuccati.

Aµµhama½.

1932. Satthap±ŗiss±ti etth±pi viggaho vuttanayova. Vakkham±na½ sakala½ dhanuvikati½, saravikatińca µhapetv± avasesa½ khagg±di sattha½ n±ma. Khagga½ sannahitv± µhitopisatthap±ŗi nu khoti ±saŖk±ya nivattanattham±ha “satthap±ŗ²”ti-±di. “Na hotiasin”ti padacchedo.

Navama½.

1933-5. Sarena saddhi½ dhanu½ v± suddhadhanu½ v± suddhasara½ v± sajiya½ dhanudaŗ¹a½ v± nijiya½dhanudaŗ¹a½ v± gahetv± µhitass±pi v± nisinnass±pi v± nipannass±pi v± sace yo tath±padasodhamme vuttalakkhaŗa½ saddhamma½ deseti, tassa ±patti dukkaµa½ hot²ti yojan±.Sace panassa dhanu khandhe paµimukka½ hoti, y±va na gaŗh±ti, t±va vaµµati. Jiy±ya sahavattat²ti sajiya½.

Dasama½.

Chaµµho vaggo.

1936. P±duk±ru¼hakass±ti p±duka½ ±ru¼ho p±duk±ru¼ho, soyeva p±duk±ru¼hako,tassa. Katha½ ±ru¼hass±ti ±ha “akkamitv±”ti-±di. Akkamitv± µhitass±tichattadaŗ¹ake aŖgulantara½ appavesetv± kevala½ p±duka½ akkamitv± µhitassa.Paµimukkassa v±ti paµimuńcitv± µhitassa. Eta½ dvayampi “p±duk±ru¼hakass±”tietassa atthapada½. Yath±ha “na p±duk±ru¼hassa agil±nassa dhammo desetabbo. Yo an±dariya½paµicca akkantassa v± paµimukkassa v± omukkassa v± agil±nassa dhamma½ deseti,±patti dukkaµass±”ti (p±ci. 638).

Paµhama½.

1937-40. Up±hanagatass±p²ti akkant±di-±k±rena up±han±ru¼hassa ca. Yath±ha “akkantassav± paµimukkassa v±”ti. Sabbatth±ti chattap±ŗi-±d²su sabbasikkh±padesu. Agil±nass±tiida½ yojetabbanti seso. Y±ne v± gatassa agil±nassa dhamma½ deseti, dukkaµanti yojan±. Tattha y±ne v± gatass±ti sace dv²hi janehi hatthasaŖgh±tena gahito, s±µake v± µhapetv± va½sena vayhati, ayutte v± vayh±dike y±ne, visaŖkharitv± v± µhapitecakkamattepi nisinno hoti, y±nagatotveva saŖkhya½ gacchati.
Sayanepi v± antamaso kaµas±rake v± cham±ya v± nipannass±pi agil±nass±ti yojan±.Yath±ha “sayanagatass±ti antamaso kaµas±rakepi pakatibh³miyampi nipannass±”ti (p±ci.aµµha. 641). Ucce p²µhe v± ucce mańcepi v± nisinnena, µhitena v± nipannassa desetu½na vaµµat²ti yojan±. “Żhatv±”ti imin± “nis²ditv±”ti idańca saŖgahitameva.Sayanesu gatassa ca desentena sayanesu gaten±pi sam±ne v±pi ucce v± nipanneneva vaµµat²tiyojan±.
1941. “Tatheva c±”ti imin± “vaµµat²”ti ida½ gahita½.

Dutiyatatiyacatutth±ni.

1942. “Pallatthik±ya nisinnass±”ti vattabbe g±th±bandhavasena yak±rassa lopa½ katv±“pallatthik± nisinnass±”ti vutta½, ±yogapallatthik±ya v± hatthapallatthik±yav± dussapallatthik±ya v± y±ya k±yaci pallatthik±ya nisinnass±ti attho. Veµhitas²sass±tidussaveµhanena v± moli-±d²hi v± yath± kesanto na dissati, eva½ veµhitas²sassa.
1943. Yadi kesanta½ vivar±petv± deseti, vaµµat²ti yojan±. “Ayameva vinicchayo”tiimin± “s²sa½ vivar±petv± deseti, vaµµat²”ti an±pattiv±ropi vutto hoti.

Pańcamachaµµhasattam±ni.

1944-5. Aµµhame “±sane nisinnass±ti antamaso vatthampi tiŗ±nipi santharitv± nisinnass±”ti(p±ci. aµµha. 645) idańca navame “ucce ±saneti antamaso bh³mippadesepi unnateµh±ne nisinnassa desetu½ na vaµµat²”ti (p±ci. aµµha. 647) idańca dasame “sacep²”ti-±din±vakkham±navinicchayańca µhapetv± vattabbavises±bh±v± ±ha “aµµhame navame v±pi, dasamenatthi kińcip²”ti. Ettha “vattabban”ti seso. Therupaµµh±na½ gantv±na µhita½dahara½ ±sane nisinno thero ce pańha½ pucchat²ti ajjh±h±rayojan±. Kathetabbamup±ya½dassetum±ha “tassa passe panańńassa, kathetabba½ vij±nat±”ti. Ettha “µhitass±”tiseso Tassa sam²pavattino kassaci abh±ve sajjh±ya½ adhiµµhahitv±pi vattu½vaµµati.

Aµµhamanavamadasam±ni.

Sattamo vaggo.

1946. Gacchato puratoti ettha “pacchato gacchanten±”ti seso. Pacchato gacchantenapurato gacchato pańha½ na vattabbanti yojan±. Sace purato gacchanto pańha½ pucchati, ki½k±tabbanti ±ha “pacchimass±”ti-±di.
1947. Uggahita½ dhamma½ purato gacchantena saddhi½ pacchato gacchanto sajjh±yati, vaµµat²ti yojan±.Samameva gacchato yugagg±ha½ kathetu½ vaµµat²ti yojan±. Yugagg±hanti ańńamańńa½.Ańńamańńa-saddapariy±yo hi yugagg±ha-saddo.

Paµhama½.

1948. Sakaµamagge ekekassa cakkassa pathena gacchanto ekekassa cakkassa pathena sama½ gacchatodhamma½ desetu½ vaµµati. Uppathen±pi gacchanto uppathena sama½ gacchantassa dhamma½ desetu½vaµµat²ti ajjh±h±rayojan±. Uppathen±ti amaggena. Eva½ an±pattivisaye dassitetabbipariy±yato ±pattivisayo dassitoyev±ti veditabbo.

Dutiya½.

1949. Tatiye natthi vattabbanti “na µhito agil±no ucc±ra½ v± pass±va½ v±kariss±m²”ti (p±ci. 651) etassa vinicchayo yath±rutavasena suvińńeyyotikatv± vutta½. Sace paµicchanna½ µh±na½ gacchantassa sahas± ucc±ro v± pass±vo v± nikkhamati,asańcicca kato n±ma, an±patti. Ayamettha viseso daµµhabbo. SiŖgh±ŗik±ya khe¼enevasaŖgahitattepi b±tti½sakoµµh±sesu visu½yeva dassito eko koµµh±soti sikkh±padesuavuttampi saŖgahetv± ±ha “ucc±r±dicatukkan”ti.
1950. Ettha harita½ n±ma idanti dassetum±ha “j²varukkhass±”ti-±di. Rukkhass±ti upalakkhaŗa½ j²vam±nakatiŗalat±d²nampi hariteyeva saŖgahitatt±. “Dissam±na½ gacchat²”ti vacaneneva adissam±nagata½ aharitanti byatirekato vińń±yati. S±kh± v± bh³milagg± dissam±n± gacchati, ta½ sabba½ haritamev±ti yojan±.
1951. Sahas± vacca½ nikkhamatev±ti sambandho. Assa bhikkhuno. Vaccanti upalakkhaŗa½ pass±v±d²nampi dassitatt±. Vaµµat²ti ettha “gil±naµµh±ne µhitatt±”ti seso.
1952. Pal±laŗ¹upake v±p²ti pal±lacumbaµakepi. Ettha “appaharita½ alabhanten±”ti seso. Kismińc²ti sukkhatiŗ±dimhi kismińci. Ta½ vacca½ pacch± harita½ ottharati, vaµµat²ti yojan±.
1953. Et²ti pavisati. Etth±ti imasmi½ sikkh±pade. “Khe¼ena eva c±”ti padacchedo.

Tatiyacatutth±ni.

1954. Vaccakuµisamudd±di-udakes³ti ettha ±di-saddena sabba½ aparibhogajala½ saŖgaŗh±ti. Teneva “tesa½ aparibhogatt±”ti aparibhogattameva k±raŗam±ha.
1955. Udakogheti ettha “j±te”ti seso. Ajalanti ajalaµµh±na½. Jaleti paribhog±rahajale. Idh±pi thalakato udaka½ ottharati, an±patti.

Pańcama½.

Aµµhamo vaggo.

1956-7. Pakiŗŗakavinicchaya½ dassetum±ha “samuµµh±n±dayo”ti-±di. Ńeyy±ti vakkham±nanayena veditabb±. Etth±ti etesu sekhiyesu. Ujjagghik± ±di yesanti viggaho, tagguŗasa½vińń±ŗoya½ b±hiratthasam±so, ujjagghik±-appasaddapaµisa½yutt±ni catt±ri sikkh±pad±n²ti attho. Cham± ca n²c±sanańca µh±nańca pacch± ca uppatho ca cham±n²c±sanaµµh±napacch±-uppath±, te sadd± etesa½ sikkh±pad±na½ atth²ti tappaµisa½yutt±ni sikkh±pad±ni cham±…pe… uppathav±, cham±dipadavant±ni pańca sikkh±pad±n²ti attho. Ettha µh±na-saddena µh±-dh±tusseva r³patt± sikkh±pad±gato µhita-saddo gahito. “Dasas³”ti vattabbe vaŗŗalopena, vibhattivipall±sena v± “das±”ti vutta½. Samanubh±sane samuµµh±n±d²hi etesu dasasu sikkh±padesu samuµµh±n±dayo tuly± vutt±ti yojan±.
Ki½ vutta½ hoti? Im±ni dasa sikkh±pad±ni samanubh±sanasamuµµh±n±ni, ekekamettha kiriya½, sańń±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, dukkhavedananti vutta½ hoti.
1958-9. “Chattan”ti-±d²ni sikkh±pad±na½ upalakkhaŗapad±ni. Et±ni ek±dasa sikkh±pad±ni samuµµh±n±din± pana dhammadesanena tuly±va sadis± ev±ti yojan±. Ida½ vutta½ hoti– im±ni ek±dasa sikkh±pad±ni dhammadesan±samuµµh±n±ni, kiriy±kiriy±ni, sańń±vimokkh±ni, sacittak±ni, lokavajj±ni, vac²kamm±ni, akusalacitt±ni, dukkhavedan±n²ti.
S³podanena vińńatt²ti s³podana-saddena lakkhita½ vińńattisikkh±pada½. Vińńattisikkh±pad±na½ bahutt± idameva visesita½. Theyyasatthasama½ matanti samuµµh±n±d²hi theyyasatthasikkh±padena sam±na½ matanti attho. Ida½ vutta½ hoti– s³podanavińńattisikkh±pada½ theyyasatthasamuµµh±na½, kiriya½, sańń±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, dukkhavedananti.
1960. Avases± tipańń±s±ti avases±ni tepańń±sasikkh±pad±ni. Sam±n± paµhamena t³ti paµhamena p±r±jikena samuµµh±n±dito sam±n±n²ti attho, paµhamap±r±jikasadisasamuµµh±n±n²ti vutta½ hoti. “An±patti ±pad±s³”ti padacchedo. Parimaŗ¹ala½ niv±setv±, p±rupitv± carant±na½ corupaddav±di ±pad± n±ma. Api-saddena nadisantaraŗ±di½ saŖgaŗh±ti. Sekhiyesu sabbes³ti yebhuyyavasena vutta½.
1961. “Na ujjh±nasańń² paresa½ patta½ olokess±m²”ti-±d²na½ (p±ci. 614) imassa an±pattiv±rassa asambhavato na pan±gatoti p±¼iya½ na vutto. Tass±pi yath±vatthuk±va ±pattiyo daµµhabb±.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaŗŗan±ya

Sekhiyakath±vaŗŗan± niµµhit±.

1962. Yo ima½ vinicchaya½ viditv± µhito, so hi yasm± vinaye vis±rado hoti, vin²tam±naso ca hoti, parehi duppadha½siyo ca hoti, tato tasm± k±raŗ± sam±hito satata½ ima½ vinayavinicchaya½ sikkheyy±ti yojan±.
Tattha ima½ vinicchaya½ viditv±ti sabbalokiyalokuttaraguŗasampattinid±na½ ima½ vinayavinicchaya½ atthato, ganthato, vinicchayato ca sakkacca½ ńatv±. Vis±radoti s±rajjana½ s±rado, vigato s±rado ass±ti vis±rado, vinayapariyattiy±, ±patt±divibh±ge ca nibbhayo nir±saŖkoti vutta½ hoti. Na kevala½ imassa j±nane esova ±nisa½so, atha kho vin²tam±naso ca hoti, sa½yatacitto hot²ti attho. Soti ima½ vinicchaya½ sakkacca½ viditv± µhito bhikkhu. Pareh²ti ima½ aj±nantehi ańńehi. Duppadha½siyo ca hot²ti anabhibhavan²yo ca hoti.
Tatoti tasm± vinaye vis±radat±disabbaguŗasampannahetutt±. ti yasm±ti attho. Sikkheti sajjh±yanasavan±divasena sikkheyya, uggaŗheyy±ti attho. “Satatan”ti imin± sabbatthakakammaµµh±ne viya etth±pi satat±bhiyogo k±tabboti dasseti. Vikkhittassa yath±bh³tapaµivedh±bh±vato tappaµipakkh±ya ekaggat±ya niyojento ±ha “sam±hito”ti, samm± vinayavinicchaye ±hito patiµµhito ekaggacittoti vutta½ hoti. Yath±ha “avikkhittass±ya½ dhammo, n±ya½ dhammo vikkhittass±”ti.
1963. Eva½ im±ya g±th±ya vuttamevattha½ pak±rantaren±pi dassetum±ha “iman”ti-±di. Teti apekkhitv± “ye”ti labbhati. Ye ther± v± nav± v± majjhim± v±. Paramanti amatamah±nibb±nappattiy± m³lak±raŗassa s²lassa pak±sanato uttama½. Asa½karanti nik±yantaraladdh²hi asammissa½. Sa½karanti vuttappak±raguŗopetatt± k±yacittasukhak±raŗa½ sammukha½ karot²ti sa½kara½. Savan±matanti saddaras±diyogena kaŗŗaras±yana½. Amatanti tatoyeva amata½ sumadhura½. Amatamah±nibb±n±vahatt± v± phal³pac±rena amata½. Ima½ vinayavinicchaya½. Avecc±ti sakkacca½ viditv±. Adhiketi adhis²l±disikkhattayappak±sanena ukkaµµhe. Hiteti lokiyalokuttarasukhahetuttena hite. Hinoti attano phalanti “hitan”ti sukhahetu vuccati. Kalis±saneti lobh±dikilesaviddha½sane. S±saneti vinayapariyattisaŖkh±tas±sanekadese. Paµuttanti byattabh±va½. Na yanti na gacchanti. Ke teti katame te. “Na keci santi c±”ti nissandehe imiss± g±th±ya attho likhito.
Eva½ ettha atthayojan± veditabb±– parama½ uttama½ asa½kara½ nik±yantaraladdh²hi asammissa½ sa½kara½ sakalalokiyalokuttarasukh±bhinipph±daka½ savan±mata½ sotaras±yana½ ima½ vinicchayappakaraŗa½ avecca sakkacca½ viditv± adhike adhis²l±disikkhattayappak±sanena ukkaµµhe hite lokiyalokuttarasukhahetubh³te kalis±sane sakalasa½kilesaviddha½sake s±sane vinayapiµakasaŖkh±te pariyattis±sane ye paµutta½ na yanti, te ke n±m±ti yojan±, ye ima½ pakaraŗa½ avecca viditv± µhit±, te eka½sato vinayapiµake paµutta½ p±puŗanti yev±ti adhipp±yo.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaŗŗan±ya

BhikkhuvibhaŖgakath±vaŗŗan± niµµhit±.