23. Bahi chupantass±ti yojan±. Nimitta½ muttakaraŗa½. “Itthiy±”ti s±mańńena vuttepi catutthag±th±ya “tiracch±nagatitthiy±”ti vakkham±natt± p±risesato imin± manuss±manussitth²nameva gahaŗa½, imin± amanussitthiy±pi gahaŗassa. Imiss±nantarag±th±ya ito “itthiy±”ti anuvattite tatr±pi amanussitthiy±pi gahaŗa½ siy±ti tampi vajjetv± k±yasa½saggasaŖgh±disesassa vatthubh³ta½ manussitthimeva dassetu½ tattha vutta½ “itthiy±”ti-adhikavacanameva ń±pakanti veditabba½.
Mah±-aµµhakath±ya½ (p±r±. aµµha. 1.59-60) “itthinimitta½ methunar±gena mukhena chupati, thullaccayan”ti s±mańńena vuttatt± ca dhammakkhandhake “na ca bhikkhave rattacittena aŖgaj±ta½ chupitabba½, yo chupeyya, ±patti thullaccayass±”ti (mah±va. 252) s±mańńavacanato ca uddhum±t±dibh±vamasampatt±ya allamatamanussitthiy± ca akkh±yite v± yebhuyyakkh±yite v± nimitte sati p±r±jikavatthubh±vato tatth±pi bahi chupantassa thullaccayanti ayamatthopi mat±matavisesa½ akatv± “itthiy±”ti imin±va s±mańńavacanena gahetabbo.
24. Nimitten±ti attano aŖgaj±tena. Mukhen±ti pakatimukhena. Nimitta½ itthiy±ti j²vam±nakamanussitthiy± aŖgaj±ta½. Yasm± pana k±yasa½saggasikkh±padavin²tavatth³su matitthivatthumhi matitthiy± sar²re k±yasa½saggar±gena yo chupati, tassa “an±patti bhikkhu saŖgh±disesassa, ±patti thullaccayass±”ti (p±r±. 281) vuttatt± matamanussitth² na gahetabb±. Tatheva yakkhivatthumhi k±yasa½saggar±gena yakkhiniy± sar²ra½ yena phuµµha½, tassa “an±patti bhikkhu saŖgh±disesassa, ±patti thullaccayass±”ti vuttatt±, idheva upari dutiyasaŖgh±disese “paŗ¹ake yakkhipet²su, tassa thullaccaya½ siy±”ti (vi. vi. 341) vakkham±natt± ca amanussitth²pi na gahetabb±. Tena vutta½ “j²vam±nakamanussitthiy± aŖgaj±tan”ti. Anto pavesetuk±mat±ya sati k±yasa½saggar±g±sambhavato “k±yasa½saggar±gen±”ti imin± ca bahi chupituk±mat± vińń±yat²ti “bah²”ti anuvattana½ vin±pi tadattho labbhati. Garukanti saŖgh±diseso.
25. Tatheva bahi chupantass±ti yojan±, anto appavesetv± bahiyeva chupantass±ti vutta½ hoti. Ubhayar±gen±ti k±yasa½saggar±gena, methunar±gena v±. Purisass±p²ti j²vam±nakapurisassapi. Pi-saddo na kevala½ vuttanayena itthiy± nimitta½ phusantasseva ±patti, atha kho purisass±p²ti d²peti. “Nimittan”ti muttakaraŗameva vuccati. “J²vam±nakapurisass±”ti aya½ viseso kuto labbhat²ti ce? “K±yasa½saggar±gena v± methunar±gena v± j²vam±nakapurisassa vatthikosa½ appavesento nimittena nimitta½ chupati, dukkaµan”ti ito aµµhakath±vacanato (p±r±. aµµha. 1.59-60) labbhati.
26. Aciravatitarant±na½ gunna½ piµµhi½ abhiruhant± chabbaggiy± bhikkh³ methunar±gena aŖgaj±tena aŖgaj±ta½ chupi½s³ti imasmi½ vatthumhi “na ca bhikkhave rattacittena aŖgaj±ta½ chupitabba½, yo chupeyya, ±patti thullaccayass±”ti (mah±va. 252) ±gatanaya½ dassetum±ha “nimitten±”ti-±di. Etth±pi “tath±”ti imass±nuvattanato “bah²”ti labbhati. Attano nimittena tiracch±nagatitthiy± nimitta½ methunar±gato bahi chupantassa thullaccaya½ hot²ti yojan±.
27. “Methunar±gato”ti imin± byavacchinnamattha½ dassetum±ha “k±yasa½saggar±gen±”ti-±di. Etth±pi “k±yasa½saggar±gen±”tivacanas±matthiy± bahi chupana½ veditabba½. Nimittass±ti pass±vamaggassa. Chupaneti phusane.
28. Tam±vaµµakateti ettha “ta½ ±vaµµakate”ti padacchedo. ¾vaµµakateti vivaµe. “Mukhe”ti sambandhisaddatt±, ańńassa sambandhino ca aniddiµµhatt± sut±nulomik±na½ sutasambandhasseva balavatt± ca purim±nantarag±th±ya “tiracch±nagatitthiy± mukhe”ti kińc±pi sutasseva sambandho vińń±yati, tath±pi im±ya g±th±ya vin²tavatthumhi (p±r±. 73) “ańńataro bhikkhu sivathika½ gantv± chinnas²sa½ passitv± vaµµakate mukhe acchupanta½ aŖgaj±ta½ paveses²”ti dassitachinnas²savatthussa saŖgahitatt± manussamukhameva gahetabba½ siy±. Tiracch±nagat±na½, pana amanuss±nańca mukhe tath± paveso niddosoti vattumasakkuŗeyyatt± tatth±pi idameva upalakkhaŗanti p±r±jikappahonak±na½ sabbesa½ mukheti daµµhabba½. Ta½ aŖgaj±ta½. Tattha ±vaµµakate p±r±jikappahonak±na½ mukhe ±k±sagata½ katv± katthaci aphus±petv± n²harantassa ukkhipantassa dukkaµanti yojan±. Atha v± tiracch±n±na½ ±vaµµakate mukheti yojetv± tadańńasaŖgaho upalakkhaŗavasena k±tabbo.
29. Tath±ti “±k±sagata½ katv±”ti yath±vuttappak±ra½ par±masati. Cat³hi passeh²ti sahatthe karaŗavacana½. “Passeh²”ti sambandhisaddatt± “nimittass±”ti s±matthiy± labbhati. “Itthiy±”ti s±mańńasaddatt± “sabbass±”ti p±µhaseso. J±tiv±cakatt± ekavacana½. “Cat³hi passehi, heµµhimattalan”ti ca imesa½ sambandhipadassa aniddesepi methunap±r±jik±dhik±ratt± ca santhatacatukkassa aµµhakath±vas±ne im±ya g±th±ya saŖgahitassa imassa vinicchayassa pariyos±ne “yath± ca itthinimitte vutta½, eva½ sabbattha lakkhaŗa½ veditabban”ti (p±r±. aµµha. 1.61-62) nimittavinicchayass±tidesassa katatt± ca s±matthiyena “nimittass±”ti labbhati. Idameva “pavesetv±”ti etassa ±dh±ravasena gahetabba½. “AŖgaj±tan”ti anuvattati.
Eva½ v±kya½ p³retv± “yath± ±vaµµakate mukhe aŖgaj±ta½ pavesetv± tam±k±sagata½ katv± n²harantassa dukkaµa½, tath± sabbass± itthiy± nimitte pass±vamaggasaŖkh±te aŖgaj±ta½ pavesetv± tassa cat³hi passehi saha heµµhimattala½ catt±ro passe, heµµhimattalańca acchupanta½ ±k±sagata½ katv± n²harantassa dukkaµan”ti yojetv± attho vattabbo.
30. Upp±µitoµµhama½ses³ti upp±µita½ oµµhama½sa½ yesanti viggaho. Tesu dantesu. Bahinikkhantakesu v±ti pakatiy± oµµhama½sato bahi nikkhamitv± µhitesu v± dantesu. V±yamantass±ti aŖgaj±tena chupantassa.
31. AµµhisaŖghaµµana½ katv±ti nimittama½sasannissay±ni aµµh²ni saŖghaµµetv±. Maggeti aµµhisaŖgh±tamaye magge. Duvidhar±gatoti methunar±gena v± k±yasa½saggar±gena v±. V±yamantass±ti aŖgaj±ta½ pavesetv± c±rentassa.
32. ¾liŖgantass±ti parissajantassa. Hatthag±h±d²su hattho n±ma kapparato paµµh±ya y±va agganakh±. Hatthassa, tappaµibandhassa ca gahaŗa½ hatthagg±ho. Avasesasar²rassa, tappaµibandhassa ca par±masana½ par±m±so. Nissandehe pana “m±tug±massa sar²rassa v± tappaµibandhassa v± hatthena gahaŗa½ hatthagg±ho”ti vutta½, ta½ aµµhakath±ya na sameti. Tasm± yath±vuttanayasseva aµµhakath±su ±gatatt± soyeva s±rato paccetabbo. Par±masepi “hatthena sar²rassa, tappaµibandhassa ca par±masanan”ti ya½ tattha vutta½, tampi na yujjati. Avasesasar²r±vayaven±pi par±masato dukkaµameva hot²ti. Cumban±d²s³ti ±di-saddena veŗigg±h±di½ saŖgaŗh±ti. “Aya½ nayo”ti etena “itthiy± methunar±gena hatthagg±h±d²su dukkaµan”ti imamattha½ atidisati.
33. Manuss±manussehi ańńesu tiracch±nagatesu heµµhimaparicchedena methunadhammap±r±jikavatthubh³te satte dassetum±ha “apade”ti-±di. “Apade, dvipade, catuppade”ti imehi visesanehi visesitabba½ “sattanik±ye”ti ida½ vattabba½. Apade sattanik±ye. Ahayoti thalacaresu ukkaµµhaparicchedato hatthigilanake ajagare up±d±ya heµµhimaparicchedena n±g± ca. Macch±ti jalajesu uparimakoµiy± pańcasatayojanik±ni timirapiŖgal±dimacche up±d±ya heµµhimantato p±µh²nap±vus±dayo macch± ca. Dvipade sattanik±ye. Kapot±ti uparimakoµiy± garu¼e up±d±ya heµµhimantato kapot±kapotapakkh² ca. P±r±vat±ti keci. Catuppade sattanik±ye. Godh±ti uparimakoµiy± hatthi½ up±d±ya heµµhimantato godh± c±ti ime satt±. Heµµh±ti heµµhimaparicchedato. P±r±jikassavatth³ti methunadhammap±r±jikassa vatth³n²ti p±µhaseso.
34. Sevetuk±mat± methunasev±ya taŗh±, t±ya methunar±gasaŖkh±t±ya sampayutta½ citta½ sevetuk±mat±citta½. Maggeti vaccamagg±d²na½ ańńatare magge. Maggassa attano muttakaraŗassa pavesana½. Pabbajj±ya, p±timokkhasa½varas²lassa v± ante vin±se bhavoti antimo, p±r±jik±panno puggalo, tassa vatthu antimabh±vassa k±raŗatt± p±r±jik±patti antimavatth³ti vuccati, tadeva paµhama½ catunna½ p±r±jik±na½ ±dimhi desitatt± paµhamantimavatthu, tassa paµhamantimavatthuno, paµhamap±r±jikass±ti vutta½ hoti.
35. S±mant± ±pattisam²pe bhava½ s±manta½, p±r±jik±pattiy± sam²pe pubbabh±ge bhavanti attho. Ses±na½ pana tiŗŗamp²ti avases±na½ adinn±d±n±d²na½ tiŗŗa½ p±r±jikadhamm±na½. Thullaccaya½ s±mantamiti ud²ritanti sambandho. Kathamud²rita½? “Phand±peti, ±patti thullaccayass±”ti (p±r±. 94) dutiye, “manussa½ uddissa op±ta½ khaŗati, patitv± dukkhavedana½ upp±deti, ±patti thullaccayass±”ti, tatiye, “paµivij±nantassa ±patti p±r±jikassa, appaµivij±nantassa ±patti thullaccayass±”ti (p±r±. 215) catutthe samud²rita½.
Ettha ca catutthap±r±jikassa thullaccay±pattiy± s±mant±pattibh±vo yassa uttarimanussadhamma½ samullapati, so y±va na paµivij±n±ti, t±va samullapanapaccay± thullaccay±pattisambh±ve, samullapite tasmi½ samullapitamatthe paµivij±nante p±r±jik±pattisambh±ve ca yujjati. So ca “appaµivij±nantassa vutte thullaccayan”ti imin±va saŖgahitoti daµµhabba½.
36. Aj±nantassa v±t³patthaddha½ aŖgaj±ta½ disv± attano ruciy± v²tikkama½ katv± m±tug±mesu gacchantesu aj±nam±nassa, mah±vane div± niddupagatabhikkhuno viya parehi kiriyam±na½ aj±nantass±ti vutta½ hoti. Tathev±ti imin± “an±patt²ti ń±tabban”ti idam±ka¹¹hati. Ass±diyantass±ti bhikkhupaccatthikesu abhibhavitv± v²tikkama½ karontesu ca k±r±pentesu ca, sappamukha½ paviµµhak±le viya uttasitv± anadhiv±sentassa ca, mah±vane div±vih±ropagatabhikkhuno viya paropakkama½ ńatv±pi k±ye ±ditta-aggin± viya uttasitv± anadhiv±sentass±ti attho. “Aj±nantass±”ti ettha api-saddo yojetabbo. Buddhas±sane kh²ras±garasalilanimmale sabbapaµhama½ p±tubh³tatt± ±di ca ta½ v²tikkamasaŖkh±ta½ kammańc±ti ±dikamma½, ta½ etassa atth²ti ±dikamm², ettha sudinno bhikkhu, tassa ±dikamminoti gahetabbo. Uparipi imesa½ pad±na½ ±gat±gataµµh±ne imin±va nayena attho veditabbo. Idha ca upari sabbasikkh±padesu ca nid±n±divasena sattarasavidho s±dh±raŗavinicchayo pakiŗŗake saŖkhepato, uttare vitth±rato ca ±vi bhavissati. Tasm± ettha na dassitoti veditabba½.
37-38. Vinayeti vinayapiµake. Anay³parameti neti p±peti s²lasampada½ sam±dhisampada½ pańń±sampadańc±ti nayo, k±yavac²dv±rehi av²tikkamasaŖkh±to sa½varo, tappaµipakkho asa½varo anayo n±ma, tassa uparamo nivatti etth±ti anay³paramo, vinayo, tattha anay³parame vinaye.
Tato eva parame ukkaµµhe. Anayassa v± uparame nivattane parame ukkaµµheti gahetabba½. Par± uttam± m± s±sanasir² etth±ti paramo, vinayoti evampi gahetabba½. “Vinayo n±ma s±sanassa ±y³”ti (d². ni. aµµha. 1.paµhamasaŖg²tikath±; p±r±. aµµha. 1.paµhamasaŖg²tikath±; khu. p±. aµµha. 5.mah±saŖg²tikath±; therag±. aµµha. 1.251) vacanato uttamas±sanasampattiyutteti attho.
Sujanass±ti sobhaŗo jano sujano, sikkh±k±mo adhis²lasikkh±ya sobham±no piyas²lo kulaputto, tassa nayane nayan³pame vinayeti sambandho. Anay³paramatt±, paramatt± ca sujanassa kulaputtassa nayane nayan³pame. Sukh±nayaneti lokiyalokuttarabheda½ sukha½ ±net²ti sukh±nayana½, tasmi½. Idańca “nayane”ti etassa visesana½.
Eta½ visesana½ kimatthanti ce? Upam±bh±vena gahitapakatinayanato idha sambhavanta½ visesa½ dassetunti veditabba½. Kataro so visesoti ce? Pakatinayana½ r±gados±dikiles³panissayo hutv± diµµhadhammikasampar±yikadukkhassa ca paccayo hoti. Ida½ pana vinayanayana½ imassa kulaputtassa eva½ ahutv± eka½sena mokkh±vahanasukhasseva paccayo hot²ti imassa visesassa dassanattha½. Yath± vinayamavir±dhetv± paµipajjanena sijjhanakas²lasa½varam³laka-avippaµis±r±di-anup±disesaparinibb±n±vas±- naphalasampattivasena uppajjanakalokiyalokuttarasukh±vahane vinayeti vutta½ hoti.
Padh±naratoti ettha “ap²”ti p±µhaseso. Padh±ne vinay±bhiyoge ratopi, vinaye ajjh±yanasavanacintan±divasena v±yamantop²ti attho. Atha v± “vir±go seµµho dhamm±nan”ti (dha. pa. 273; netti. 170; kath±. 872) vacanato padh±na½ nibb±na½, tasmi½ ratoti attho S±ramateti “s±ran”ti adhimate. Atha v± s±ra½ apheggumata½ mah±vih±rav±s²na½ ±cariyamata½ etth±ti “s±ramato”ti vinayavinicchayo vutto, tasmi½. Idh±ti imasmi½ vinayavinicchaye. Ratoti accant±bhirato. “Na rato”ti ettha na-k±ra½ “ramate”ti os±napadena yojetv± yo pana na ramateti sambandho.
Theranavamajjhimabhikkhubhikkhun²na½ antare yo pana puggalo niccaparivattanasavan±nussaraŗacintanavasena na ramate na k²¼ati, so puggalo vinaye padh±naratopi vinayapiµake ajjhayanasavan±divasena yuttapayuttopi paµu hoti ki½, na hotev±ti dasseti. Vinayapiµake p±µavam±kaŖkhantehi paµhama½ t±vettha sakkacca½ abhiyogo k±tabboti adhipp±yo.
Imamevattha½ ±nisa½sap±ra½pariyapayojanena saha dassetum±ha “iman”ti-±di. Imanti vuccam±na½ vinayavinicchaya½, “aved²”ti imin± sambandho. “Yo”ti p±µhaseso. Yo kulaputto satisampajańńasaddh±sampanno ima½ vinayavinicchaya½ samm± avedi ańń±si. Ki½ bh³tanti ±ha “hitavibh±vanan”ti. Lokiyalokuttarasampattiy± m³las±dhanatt± s²lamidha hita½ n±ma, ta½ vibh±veti pak±set²ti hitavibh±vanoti viggaho. “S²le patiµµh±ya…pe… vijaµaye jaµan”ti (sa½. ni. 1.23, 192; mi. pa. 2.1.9) vuttatt± sabbakilesajaµ±vijaµanalokuttarań±ŗassa padaµµh±nasopac±ras±bhińń±r³p±r³pa-aµµhasam±dh²na½ padaµµh±nat±ya sabbalokiyalokuttaraguŗasampad±na½ m³labh³tesu catup±risuddhis²lesu padh±na½ p±timokkhasa½varas²la½, tappak±sakatt± aya½ vinayavinicchayo “hitavibh±vano”ti vutto.
Bh±vananti bh±v²yati punappuna½ cetasi nives²yat²ti bh±vano, bh±van²yoti vutta½ hoti. Hitavibh±vakatt±yeva hitatth²hi punappuna½ citte v±setabboti vutta½ hoti, ta½ eva½vidha½ vinayavinicchaya½. Surasambhavanti ras²yati ass±d²yat²ti raso, saddaraso attharaso karuŗ±diraso vimuttiraso ca, sobhaŗo raso etass±ti suraso, vinayavinicchayo, ta½ surasa½. Bhava½ bhavanta½, santanti vutta½ hoti, surasa½ sam±na½, surasa½ bh³tanti attho. Ki½ vutta½ hoti? “Sileso pas±do samat± madhurat± sukhum±lat± atthabyatti ud±rat± ojo kanti sam±dh²”ti eva½ vuttehi kavijanehi ass±detabbasiles±didasavidhasaddaj²vitaguŗasaŖkh±tasaddarasasampatt²hi ca sabh±v±khy±na½ upam± r³paka½ d²paka½ ±vutt²ti evam±dikkamaniddiµµhapańcati½sa-atth±laŖk±resu anur³pasabh±v±khy±n±dippadh±na-atth±laŖk±rasaŖkh±ta-attharasasampatt²hi ca yath±sambhava½ pak±sitabbakaruŗ±rasa-abbhutarasasantaras±d²hi ca yuttatt± surasa½ ima½ vinayavinicchayanti vutta½ hoti.
Atha v± imin± pakaraŗena padh±nato vidh²yam±nap±timokkhasa½varas²lassa ekantena sam±dhisa½vattanikatt± sam±dhissa ca pańń±ya padaµµh±natt± pańń±ya ca nibb±nap±panato m³lak±raŗa½ hutv± kamena nibb±n±mataphalarasasampad±yaka½ ima½ vinayavinicchaya½ paramass±dan²yar³pena dhitivimuttirasena surasabh³tanti vutta½ hot²ti ca veditabba½. Sambhavanti ettha sa½ vuccati sukha½ k±yika½ cetasikańca, ta½ bhavati etasm±ti sambhavo, vinayavinicchayo, ta½, k±yacittasukh±na½ m³lak±raŗabh³ta½, vuttanayena surasatt± ca yath±vuttarasasampadas±ramahussavena sambh³tam±nasikasukhassa, ta½samuµµh±nar³panissayak±yikasukhassa ca pabhavabh³tanti attho. Ett±vat± imassa vinayavinicchayassa samm± vińń±tabbat±ya k±raŗa½ dassita½ hoti.
Eva½ n±n±guŗaratan±kara½ ima½ vinayavinicchaya½ sampaj±nanto so kulaputto ki½ hot²ti ce? P±lin± up±lin± samo bhavati. P±lin±ti s±sana½ p±let²ti “p±lo”ti vinayo vuccati, vuttańhi “vinayo n±ma s±sanassa ±y³”ti (d². ni. aµµha. 1.paµhamasaŖg²tikath±; p±r±. aµµha. 1.paµhamasaŖg²tikath±; khu. p±. aµµha. 5.mah±saŖg²tikath±; therag±. aµµha. 1.251) so assa atth²ti p±l², pariyattipaµipattipaµivedhavasena tividhas±sanassa j²vitabh³tavinayapańńattisaŖkh±tas±sanadharatt± “p±l²”ti laddhan±mena up±lin±, “etadagga½ bhikkhave mama s±vak±na½ bhikkh³na½ vinayadhar±na½ yadida½ up±l²”ti (a. ni. 1.219, 228) catuparisamajjhe nisinnena saddhammavaracakkavattin± samm±sambuddhena mukhapaduma½ vik±setv± pak±sita-etadaggaµµh±nena visesato s±yanarakkhanakabh±vena paµiladdhap±l²tin±madheyyena up±limah±therena samo hot²ti vutta½ hoti.
Kasmi½ visaye samo bhavat²ti ce? S±sane. S±saneti yath±vutte tividhe s±sane, tatr±pi th±varajaŖgamasakalavatthuvitth±r±dharamaŗ¹alasadise paµipattipaµivedhadvayadh±re pariyattis±sane, tatth±pi vinayakath±dhik±ratt± labbham±ne vinayapiµakasaŖkh±tapariyattis±sanekadese samo bhavat²ti attho.
Ki½bh³te s±sane? M±rabalis±sane. M±rassa bali m±rabali, m±ragocaro, tassa s±sana½ hi½saka½ m±rabalis±sana½, tasmi½. Khandh±d²su pańcasu m±resu padh±nabh³tak±mar±g±dipabhavakilesam±rassa gocarabh±vena balisaŖkh±ta-itthisar²r±dinissayaphoµµhabb±divisayassa pariccaj±panattha½ “yo pana bhikkhu…pe… asa½v±so”ti-±din± (p±r±. 44) nayena vuttatt± tassa m±rabalissa hi½saka½ hot²ti m±rabalis±sanan±madheyyavinayapańńattisaŖkh±tas±saneti attho.
Atha v± “ba¼isenapi j±lena, hatthena kuminena v±”ti udakaµµhakath±ya vakkham±natt± ba¼isa-saddena maccham±raŗakaŗµakam±ha, ta½ m±rassa ba¼isa½ asati khipati vajjet²ti m±raba¼is±sana½, tasmi½, “samantap±so m±rass±”ti vuttatt± sa½s±ras±gare parivattam±nakasa½kilesad±saputhujjanasaŖkh±tamacche gaŗhitu½ m±ramah±kevaµµena pakkhittaba¼isasaŖkh±ta-itthir³pasadd±dipańcak±maguŗ±- mis±vutak±mar±g±dikilesamah±ba¼isa½ tadaŖgappah±nav²tikkamappah±n±divasena pajahante vinayapańńattisaŖkh±te s±saneti adhipp±yo.
Ettha ca s±ramate idha imasmi½ vinayavinicchaye yo pana na ramate, so puggalo anay³parame tato eva parame uttame sujanassa sukh±nayane nayane nayanupame vinaye rato abhirato padh±naratopi vinaye ajjh±yan±d²su yogam±pajjantopi paµu hoti paµutaro hoti ki½, na hoteva. Tasm± vinaye p±µavatthin± ettheva sakkacc±bhiyogo k±tabboti saŖkhepato s±dhipp±y± atthayojan± veditabb±. Atha v± padh±ne catubbidhe sammappadh±ne v²riye rato abhirato yo pana naro s±ramate idha imasmi½ vinayavinicchaye yato ramate, ato tasm± so anay³parame sujanassa sukh±nayane vinaye paµu hoti kusalo hot²ti yojan±ti no khanti.
Hitavibh±vana½ hitappak±saka½ bh±vana½ bh±van²ya½ ±sevitabba½ surasambhava½ surasa½ sam±na½ surasa½ bh³ta½ sambhava½ sukhahetuka½ ima½ vinayavinicchaya½ yo avedi ańń±si, so puggalo m±raba¼is±sane m±ravisayappah±nakare, atha v± m±raba¼isassa m±rassa vatthuk±m±mis±vutakilesak±maba¼isassa asane vajjam±ne s±sane tividhepi jinas±sane, tatth±pi paµipattipaµivedh±na½ patiµµh±nabh³te pariyattis±sane, tatr±pi sakalas±sanassa j²vitasam±ne vinayapańńattisaŖkh±tapariyattis±sanekadese p±lin± vinayapariyattiya½ etadagge µhapanena s±sanap±lane ta½m³labh±vato p±lasaŖkh±tavinayapariyattiy± pasatthatarena up±lin± up±limah±therena samo bhavat²ti yojan±.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaŗŗan±ya

Paµhamap±r±jikakath±vaŗŗan± niµµhit±.