764. Na n²hareyya pattena calak±n²ti rasa½ pivitv± p±titamadhukaphalaµµhik±di cha¹¹it±ni bahi cha¹¹etu½ pattena na n²hareyya. Aµµhik±ni v±ti panasaµµhikolaµµhi-±di-aµµhik±ni v±. Ucchiµµhamudakanti mukhadhovan±dika½ ucchiµµhamudaka½. Pattena n²harantass±ti yojan±, bahi cha¹¹etu½ ta½ patte ±sińcitv± harantass±ti vutta½ hoti. Itarath± ucchiµµhapattadhovanodakampi teneva pattena bahi na n²haritabba½ siy±.
765. Paµiggaheti mukhadhovanodakanti paµiggaho, khe¼amallakova. Mukhato n²haµanti mukhena cha¹¹ita½ ma½sakhaŗ¹±di ya½ kińci.
766. Vinassat²ti vibbhamena v± sikkh±paccakkh±nena v± k±lakiriy±ya v± vinassati. Atha v± yoti paccattavacana½ “yass±”ti s±mivasena pariŗ±metv± yassa bhikkhuno patto bhedena v± acchedena v± corik±ya haraŗena v± nassati, tassa an±patt²ti yojan±.
767. Paµhamass±ti pattavaggassa paµhama½ saŖgahitatt± paµhamassa. Pattass±ti pattasikkh±padassa. Paµhamen±ti c²varavaggassa paµhama½ saŖgahitatt± paµhamena kathinen±ti sambandho. Mahesin±ti mahante s²lakkhandh±dayo guŗe esi gaves²ti mahesi. Paµhamassa pattassa samuµµh±n±dayo sabbe idha aniddiµµhavinicchay± paµhamena kathinena sam± sadis± iti mahesin± mat± anumat± anuńń±t±ti yojan±.

Paµhamapattakath±vaŗŗan±.

768. Pańca bandhan±ni ³n±ni yassa so pańcabandhana-³no, patto, tasmi½, abandhanańca ekadviticatubandhanańca “pańcabandhana-³nan”ti gahita½. Yath±ha p±¼iya½ “³napańcabandhano n±ma patto abandhano v± ekabandhano v± dvibandhano v± tibandhano v± catubandhano v±”ti (p±r±. 613). Bandhane akatepi bandhan±raho vakkham±nalakkhaŗar±jiyuttopi “³napańcabandhanoyev±”ti gahetabbo. Ettha abandhano n±ma yassa bandhanameva natthi, so. Tenev±ha aµµhakath±ya½ “yasm± abandhanassapi pattassa pańca bandhan±ni na p³renti sabbaso natthit±y±”ti (p±r±. aµµha. 2.612-613). DvaŖgulappam±ŗato ³nar±jiyutto abandhanok±sopi “abandhanoyev±”ti gahetabbo. Yath±ha p±¼iya½ “abandhanok±so n±ma patto yassa dvaŖgul± r±ji na hot²”ti (p±r±. 613).
769. Uddiµµhanti “bandhanok±so n±ma patto yassa dvaŖgul± r±ji hot²”ti (p±r±. 613) padabh±jane vutta½. DvaŖgul±ya r±jiy± ekańca bandhananti yojan±. “Mukhavaµµito heµµh± bhaµµh±”ti aµµhakath±vacanato (p±r±. aµµha. 2.612-613) “sabb±pi r±jiyo mukhavaµµito paµµh±ya heµµh± bhaµµh±yeva gahetabb±”ti nissandehe vutta½. Mukhavaµµi½ vin± ańńatth±pi ³napańcabandhane v± ³napańcabandhanok±se v± sati sopi patto ³napańcabandhano na hot²ti na sakk± vattu½, tasm± “mukhavaµµito paµµh±y±”ti (p±r±. aµµha. 2.612-613) aµµhakath±ya½ niyametv± vacana½ v²ma½sitabba½. Idha pana tath± niyamo na dassito, tasm± ayameva vinicchayo s±mańńena vutt±ya p±¼iy± ańńadatthu sa½sandati sameti. Ca-k±rassa avuttasamuccayatthatt± dvaŖguladvaŖgul±hi dv²hi dve bandhan±ni ca t²ŗi bandhan±ni c±ti idampi vuttameva hoti. Yath±ha aµµhakath±ya½ “yassa pana dve r±jiyo, ek±yeva v± caturaŖgul±, tassa dve bandhan±ni d±tabb±ni. Yassa tisso, ek±yeva v± cha¼aŖgul±, tassa t²ŗi bandhan±ni d±tabb±n²”ti (p±r±. aµµha. 2.612-613).
Šnapańcabandhanapattesu antimapattassa vibh±ga½ dassetum±ha “bandhan±ni c±”ti-±di. Mukhavaµµiy± aµµhaŖgulappam±ŗ±na½ catunna½ r±j²na½ catt±ri bandhan±ni c±ti vutta½ hoti. Cak±ro pubbe vuttasseva samuccaya½ karoti. AµµhaŖgular±jiy± tath±ti mukhavaµµito paµµh±ya aµµhaŖgul±y±ma½ bhaµµh±ya r±jiy± dvaŖguladvaŖgulamatte µh±ne teneva n²h±rena baddh±ni catt±ri bandhan±ni c±ti attho.
770. Eva½ ³napańcabandhanapatta½ dassetv± id±ni paripuŗŗapańcabandhanapatta½ dassetum±ha “pańca v±”ti-±di. Mukhavaµµiy± dvaŖguladvaŖgul±y±ma½ otiŗŗ± pańca r±jiyo ca. -saddena pańcabandhanavikapp± dassit±. Ek± v±pi dasaŖgul±ti mukhavaµµito dasaŖgul±y±m± ek± v± r±ji hoti. Api-saddena tass± r±jiy± bandhano pańcabandhanapakkho dassito. Aya½ pattoti yassa pańca r±jiyo v± tattha bandhan±ni pańcabandhan±ni v±, dasaŖgul± ek± r±ji v± tattha bandhan±ni pańcabandhan±ni v± santi, aya½ patto pańcabandhano n±ma.
771. Ett±vat± mattik±patte vinicchaya½ dassetv± id±ni ayopatte dassetum±ha “ayopatto”ti-±di. Chidd±ni paµicch±detu½ bandhitabb±ni ayopaµµ±ni lohamaŗ¹alak±ni n±ma. “Bhaŗ¹²”tipi tasseva pariy±yo. Bhaŗ¹itabba½ bandhitv± chidde paµicch±ditepi yattha asaŗhat±ya ±misa½ tiµµhati, t±disopi apattoyev±ti ±ha “maµµho vaµµat²”ti. Ayocuŗŗena v±ŗiy±ti etth±pi “maµµho vaµµat²”ti sambandhan²ya½.
772. Tassa nissaggiya½ saŖghassa nissaµµha½ ta½ patta½ tasmi½ anukamp±ya agaŗhantass±ti yojan±, “saŖghamajjhe nissajjitabbo”ti (p±r±. 613) vacanato saŖghamajjhe nissaµµha½ tassa ta½ patta½ tasmi½ pattanissajjake puggale anukamp±ya agaŗhantassa.
773. D²yam±ne tu pattasminti ³napańcabandhanena pattena vińń±pitanavapatte bhikkhumhi ta½ patta½ saŖghamajjhe nissajjitv± ±patti½ desetv± nisinne catasso agatiyo agamana½, gahit±gahitaj±nananti imehi pańcahi aŖgehi samann±gatena bhikkhun± paµhama½ saŖgha½ y±citv± ńattidutiy±ya kammav±c±ya saŖghena pattag±haka½ katv± sammatena nissaµµhapatta½ hatthena gahetv± tasmi½ saŖghe saŖghattherato paµµh±ya anukkamena upasaŖkamma vińń±yam±na½ guŗa½ vatv± paŗ±mite. Yass±ti tasmi½ saŖghamajjhe nisinnassa yassa bhikkhuno, rocanatthayoge sampad±navacana½. So d²yam±no patto. Ta½ d²yam±na½ patta½.
774. D²pitoti “apattakassa na g±hetabbo”ti (p±r±. 615) vutto. Tatth±ti tassa½ bhikkhuparis±ya½. Pattapariyantoti ettha “eva½ parivattetv± pariyante µhitapatto”ti (p±r±. aµµha. 2.615) aµµhakath±ya½ vuttatt± tena pattaparivattanena ±gato v± sabbehi aggahitatt± ±gato so eva v± patto pariyanto n±ma hot²ti attho. Tassa bhikkhunoti patta½ nissajjitv± nisinnassa tassa bhikkhuno.
775. Tanti attano dinna½ ta½ pariyantapatta½. Appadeseti mańcap²µh±di-aµµh±ne. Yath±ha aµµhakath±ya½ “mańcap²µhachattan±gadant±dike adese”ti (p±r±. aµµha. 2.615). Vissajjet²ti ańńassa deti. Attan± ad±petv± ańńena ta½ patta½ sayameva attano gahetv± ańńa½ anur³pa½ patta½ diyyam±na½ gaŗhitu½ vaµµat²ti aµµhakath±ya½ vutta½. Abhogena paribhuńjat²ti y±gurandhan±divasena paribhuńjati. Yath±ha aµµhakath±ya½ “abhogen±ti y±gurandhanarajanapacan±din±”ti (p±r±. aµµha. 2.615). “Antar±magge pana by±dhimhi uppanne ańńasmi½ bh±jane asati mattik±ya limpitv± y±gu½ v± pacitu½ udaka½ v± t±petu½ vaµµat²”ti (p±r±. aµµha. 2.615) aµµhakath±ya½ vuttatt± t±dise µh±ne tath±pi paribhuńjitu½ vaµµat²ti ettha viseso.
776. Naµµheti attano paribhuńjiyam±ne patte coraggahaŗ±din± naµµhe. Bhinneti bhedamupagate. An±patt²ti ańńa½ patta½ vińń±pentassa an±patti. Pak±sit±ti “an±patti naµµhapattassa bhinnapattassa ń±tak±na½ pav±rit±na½ ańńassatth±ya attano dhanen±”ti-±din± (p±r±. 617) nayena p±¼iya½ desit±. Idha “ańńassatth±y±”ti vuttatt± attano va¼ańjiyam±ne patte satipi ańńassatth±ya patta½ vińń±petu½ vaµµati. ѱtak±d²na½ gaŗhatoti ettha “santakan”ti labbhati. Attano dhanen±ti yojan±. Ettha dhana½ n±ma suttavatth±di kappiyavatthu.
777. Ettha vińń±pana½ kriya½.

Dutiyapattakath±vaŗŗan±.

778. Sappi-±di½ bhesajjanti ettha p±¼iya½ “seyyathida½? Sappi navan²ta½ tela½ madhu ph±ŗitan”ti (p±r±. 622) uddisitv± “sappi n±ma gosappi v± ajik±sappi v± mahi½sasappi v±, yesa½ ma½sa½ kappati, tesa½ sapp²”ti (p±r±. 623) niddiµµha½ ghatańca “tesa½yeva navan²tan”ti (p±r±. 623) niddiµµha½ navan²tańca “tilatela½ s±sapatela½ madhukatela½ eraŗ¹akatela½ vas±telan”ti (p±r±. 623) niddiµµha½ telańca “madhu n±ma makkhik±madh³”ti (p±r±. 623) niddiµµha½ madhuńca “ph±ŗita½ n±ma ucchumh± nibbattan”ti (p±r±. 623) niddiµµha½ gu¼±diph±ŗitańc±ti etasmi½ pańcabhesajjar±simhi ya½ ya½ bhesajjanti attho. Purebhattanti purebhatte. Paµigayh±ti paµiggahetv±.
779. Ta½ purebhatta½ paµiggahita½ bhesajja½. Satt±hanti ettha “vaµµat²”ti kiriy±ya accantasa½yoge upayogavacana½. “Satt±ha½ atikkamantass±”ti padacchedo. “Satt±h±tikkame tass±”ti v± p±µho. Satt±hassa atikkamo satt±h±tikkamo, tasmi½ satt±h±tikkame. Tass±ti bhesajjapaµigg±hakassa bhikkhuno. “Nissaggiyan”ti imin± p±cittiyameva dassita½. Nissaggiyavatthu bh±janagaŗan±ya ±patti½ karoti. Ekasmi½ bh±janepi visu½ visu½ µhapit±ni navan²tapiŗ¹agu¼apiŗ¹asakkaramadhupaµal±nipi attano gaŗan±ya ±patti½ karonti.
780. Gaŗhitv±ti paµiggahetv±. Sannidh²yat²ti sannidhi, sannihitavatthu, tassa k±raka½ karaŗa½ apar±paradivasatth±ya µhapana½, ta½ katv±, pacch±bhatta½ paµiggahita½ yath± apara½ divasa½ gacchati, tath± katv± nikkhipitv±ti attho. Nir±misa½ s±yatoti ±misena amissetv± bhuńjantassa.
781. Uggahitanti appaµiggah±petv± hatthena gahita½. Sar²rabhogeti bahi sar²raparibhogeneva.
782. Gahita½ paµiggahita½. T±petv±ti vil²y±petv±.
783. “Saya½ t±peti…pe… na hoti so”ti ida½ sudhotanavan²ta½ sandh±ya vutta½, duddhotena pana dadhigu¼ik±disahitena s±ma½p±ko hoteva. Navan²tassa ya½ saya½ t±pana½, so s±ma½p±ko na hot²ti yojan±.
784. Yena kenac²ti upasampannena, anupasampannena v±.
785. “Saya½ karot²”ti imin± anupasampanna½ nivatteti. Tena kata½ pana tadahu purebhatta½ s±misampi vaµµati. Yath±ha aµµhakath±ya½ “purebhatta½ paµiggahitakh²rena v± dadhin± v± katasappi anupasampannena kata½ s±misampi tadahu purebhatta½ vaµµat²”ti (p±r±. aµµha. 2.622).
786. Savatthukass±ti ettha vatthu n±ma kh²radadhi.
787. Ass±ti paµiggahitakh²radadh²hi katasappim±ha. “Paµiggahetv± t±n²”ti vuttatt±ti ida½ “y±ni kho pana t±ni gil±n±na½ bhikkh³na½ paµis±yan²y±ni bhesajj±ni, seyyathida½? Sappi navan²ta½ tela½ madhu ph±ŗita½, t±ni paµiggahetv±”ti (p±r±. 622) imasmi½ m±tik±p±µhe “y±n²”ti vuttasappi-±d²nameva “t±ni paµiggahetv±”ti vuttatt±ti vutta½ hoti, tattha kh²radadh²na½ avuttatt±ti adhipp±yo.