443. Eva½ ussagga½ dassetv± apav±da½ dassetum±ha “haritv± v±”ti-±di. “Har±petv±”ti imin± yojetabbassa -saddassa avuttasampiº¹anatthat±ya “pakkositv± v± pakkos±petv± v±, ±gat±na½ v±”ti ca saªgayhati. ¾gatassev±ti evak±rena haritv± d±n±di½ nivatteti.
444. Tañc±ti m±t±pitu-±d²na½ ta½ pupphad±nañca. Vatthup³jatthanti ratanattayap³janattha½. Na panaññath±ti aññena pak±rena d±tu½ na vaµµati. Yena pak±rena d±tu½ na vaµµati, koya½ pak±roti ±ha “siv±d²”ti-±di. Siv±dip³janatthanti mahissar±didevat±p³janatthañca. Maº¹anatthanti pi¼andhanattha½. Eva½ ad±tabbappak±raniyamanena “ima½ vikkiºitv± j²vika½ kappessant²”ti m±t±pitu-±d²na½ d±tu½ vaµµat²ti vadanti.
445. “Phal±d²su …pe… vinicchayo”ti imin± “haritv± v± har±petv± v±”ti-±din± pubbe vuttavinicchayo phalapaºº±d²su sabbattha sam±noti dasseti.
446. “Pupph±dibh±jane”ti pupphaphal±d²na½ bh±janak±le. Sammaten±ti pupph±dibh±janattha½ khandhake vuttanayena saªghena sammatena bhikkhun±. Ass±ti bh±janaµµh±na½ ±gatassa. Itaren±ti saªghasammuti½ vin± pupph±d²ni bh±j±pentena. ѱpetv± d±tabbanti sabba½ saªgha½ j±n±petv± d±tabba½.
447. Upa¹¹habh±vanti ekena bhikkhun± laddhabbabh±gato upa¹¹ha½. “Thoka½ thokan”ti imin± upa¹¹hatopi appatara½ gahita½.
448. Paribbayavih²nass±ti taº¹ul±dij²vitavuttivayam³larahitassa. Sampattissariyass±p²ti attano sam²pamupagatassa issarassa ca. “D±tabba½ tu saka½ phalan”ti imin± sambandho. “Paribbayavih²n±na½, d±tu½ saparasantakan”ti khuddasikkh±ya ±gata½, idha “saka½ phalan”ti vutta½. Tattha paravacanena viss±sik±na½ gahaºa½, idha pana viss±sagg±hena gahetv± d²yam±nampi sasantakamev±ti “sakan”ti vuttanti gahetabba½.
449-50. Yatra saªgh±r±me saªghena phalarukkhapariccheda½ katv± katik± kat±ti yojan±, “±gantuk±na½ ettaka½ phala½ d±tabban”ti phalapariccheda½ katv± v± “ettakesu rukkhesu phala½ d±tabban”ti rukkhapariccheda½ katv± v± saªghena katik± yena pak±rena kat±ti attho. Tatr±gatassap²ti eva½ µhapitakatikavatta½ ta½ saªgh±r±ma½ phalatth±ya ±gatass±pi.
Yath±paricchedanti saªghena tath±kataphalarukkhaparicchedamanatikkamma. Dadatoti ocinitv± µhapitaphala½, kappiyak±rakehi ocin±petv± v± dentassa. Ocitaphale ca kappiyak±rake ca asati phalatth±ya ±gatesu vattitabbavidhi½ dassetum±ha “dassetabb±pi v±”ti-±di. “Vatv±”ti seso. Ca-k±ra½ api-saddena ekato katv± “apic±”ti yojan±. Eva½ vatv± saªghena paricchinnarukkh± dassetabb±ti imin± “idha phal±ni sundar±ni, ito gaºhath±’ti eva½ pana na vattabban”ti (p±r±. aµµha. 2.436-437) aµµhakath± byatirekato dassit± hoti.
451. “Khaºitv±”ti etena “khaº±petv±”ti idampi saªgahita½, “kappiyabh³min”ti vakkham±natt± pathavinti ettha “akappiyan”ti labbhati. Tenev±ha “p±cittiyen±”ti. “M±l±gacchan”ti imin± pupph³page taruºagacche ca mallik±suman±digumbag±gacche ca saªgaºh±ti. Yath±ha aµµhakath±ya “taruºak± hi puppharukkh±pi pupphagacch±pi ‘m±l±vacch±’tveva vuccant²”ti (p±r±. aµµha. 2.431). ¾di-saddena phal³pagarukkhe ca bhesajjarase osadhagacche ca saªgaºh±ti. “Rop±pane”ti vakkham±natt± “sayan”ti ida½ “ropane”ti imin± yujjati.
“Saya½ khaºitv±”ti kasm± na yujjat²ti? “Khaº±petv±”ti vakkham±nassa abh±v± ca “yo pana bhikkhu pathavi½ khaºeyya v± khaº±peyya v±, p±cittiyan”ti (p±ci. 85) vacanato khaº±pane p±cittiyena bhavitabbatt± ca “khaºitv±”ti imin± ca khaºanakhaº±pan±na½ dvinnameva gahetabbatt± na yujjati. Kulad³saneti kulad³sananimitta½. Akappiyapathavi½ khaºitv±, khaº±petv± ca saya½ m±l±gacch±diropane kate assa m±l±gacch±diropakassa bhikkhuno akappiyapathav²khaºanapaccayena p±cittiyena saddhi½ kulad³sane kulad³sananimitta½ dukkaµa½ hot²ti yojan±.
452. “Tath±”ti imin± “saya½ ropane”ti ida½ vin± avasesappak±ra½ saªgaºh±ti. “Akappiyena v±kyen±”ti ida½ “akappiyapathavi½ khaº±petv±”ti imin± ca “rop±pane”ti imin± ca yujjati. “Ima½ bh³mi½ khaºa, ima½ gaccha½ ropeh²”ti-±dika½ akappiya½ voh±ra½ vatv± akappiyapathavi½ khaº±petv± m±l±gacch±diropana½ k±r±pentass±pi tatheva p±cittiyañca dukkaµañca hot²ti attho.
Khaºanaropanehi dv²hi p±cittiyadukkaµ±ni avasiµµhehi tadatthikehi sabbavoh±rapayogabhedehi ki½ hot²ti ±ha “sabbatth±”ti-±di. Kulad³saneti nimitte, visaye v± bhumma½. Akappiyena v±kyena pana pathavi½ khaº±petv± akappiyena v±kyena rop±panepi tath± p±cittiyena saha kulad³sane bhikkhuno dukkaµa½ vutta½. Sabbattha ito paresupi tadatthikena sabbavoh±raby±p±resu kulad³sananimitta½ bhikkhuno dukkaµa½ vuttanti yojan±.
453. Kappiyabh³miy± attan± khaºane, akappiyavoh±rena khaº±pane ca p±cittiy±bh±vato dukkaµa½yeva vuttanti ±ha “ubhayattha c±”ti-±di. Ettha “evan”ti seso, so yath±vuttamattha½ nigameti. Eva½ yath±vuttanayena kappiyabh³miyampi m±l±gacch±diropanarop±panasaªkh±tesu dv²su µh±nesu ca bhikkhuno dukkaµa½ vuttanti yojan±.
454. Sadukkaµ± p±citt²ti “±v±µa½ khaºa, gaccha½ ropeh²”ti ekav±ra½ ±ºatte bah³ ±v±µe khaºitv± bah³su gacchesu ropitesupi ±ºattiy± ekatt± dukkaµena saha p±cittiya½ hot²ti ayamattho akappiyabh³mi½ sandh±ya vutto. “Suddha½ v± dukkaµan”ti ida½ akappiyabh³miya½ kappiyena voh±rena ±v±µa½ khaº±pakassa ca kappiyabh³miya½ akappiyavoh±rena ±v±µa½ khaº±pakassa ca “ima½ gaccha½ ropeh²”ti ekav±r±ºattapaccay± ±pajjitabba½ kulad³sanadukkaµa½ sandh±ya vutta½.
455. Kappiyeneva v±kyen±ti ettha kappiyav±kya½ n±ma “ettha ±v±µa½ j±na, ettha ±v±µa½ j±nitabba½, ettha ±v±µena bhavitabban”ti evar³pa½ v±kyañca “ima½ gaccha½ ettha j±na, aya½ gaccho ettha j±nitabbo”ti-±div±kyañca. Evak±rena akappiyavoh±rañca kappiy±kappiyamissakavoh±rañca nivatteti. Pariy±yobh±sanimittakamma½ pana “itarattaya½ vaµµat²”ti (p±r±. aµµha. 2.431) aµµhakath±vacanato vaµµati. Ubhayattha ca bh³miy±ti kappiy±kappiyabh³m²su dv²su. Ropaneti ettha sambandhato, pakaraºato ca “m±l±gacch±d²nan”ti labbhati.
“V±kyen±”ti vuttatt± “rop±pane”ti vattabbo, “ropane”ti kimattham±h±ti ce? Suddhakattuniddesena payojakass±pi saªgahetabbato g±th±bandhavasena vutta½. Imin± uparig±th±ya “saya½ ropetun”ti ettha “sayan”ti imin± visesetv± “rop±petun”ti ida½ nivatteti. “Paribhogatth±ya hi kappiyabh³miya½ v± akappiyabh³miya½ v± kappiyavoh±rena rop±pane an±patt²”ti (p±r±. aµµha. 2.431) aµµhakath±vinicchayo im±ya g±th±ya saªgahitoti veditabbo. Koci dosoti p±cittiyañca dukkaµañc±ti vuttadosesu ekopi doso na vijjat²ti attho.
456-7. “Saya½ ropetun”ti ida½ “±r±m±d²namatth±y±”ti imin± sambandhitabba½.
¾di-saddena van±di½ saªgaºh±ti. Saya½ ropitassa v±ti ettha -saddena “rop±pitass±”ti ida½ saªgaºh±ti, etassa visesanattha½ “kappiyena voh±ren±”ti p±µhaseso. Aya½ pana vinicchayo “±r±matth±ya pana vanatth±ya ca ch±yatth±ya ca akappiyavoh±ramattameva na vaµµati, sesa½ vaµµat²”ti (p±r±. aµµha. 2.431) aµµhakath±gatanayena veditabbo. Anto ±r±mabh³sanatth±ya, bahi araññatth±ya viya ch±yatth±ya suddhacittena “ima½ j±n±”ti-±dikappiyavoh±rena rop±pitarukkhe ca kappiyabh³miyañca attan± kate v± akappiyavoh±rena k±r±pite v± akappiyabh³miyañca kappiyavoh±rena attan± k±r±pite v± aññehi kate v± ±v±µe attan± ropite rukkhe ca phala½ paribhuñjitu½ icchati ce, paribhuñjitu½ vaµµat²ti attho.
¾r±m±d²namatth±ya kappiyabh³miya½ saya½ ropitassa v± kappiyabh³miya½ v± akappiyabh³miya½ v± kappiyavoh±rena rop±pitassa v± rukkhassa yañca phala½, ta½ phala½ paribhuñjitu½ bhikkh³na½ vaµµat²ti yojan±. Katthaci potthakesu “±r±m±d²namatth±y±”ti g±th±ya likhitaµµh±ne “kulasaªgahaºatth±y±”ti-±dig±th± dissati. S± p±¼ikkamaviruddhatt± aµµh±nappayutt±, “pupph±nan”ti-±dig±th±ya purato vuccam±n± pana µh±nappayutt± hoti.
458. Sabbatth±ti ±r±m±di-atth±ya pubbe viya attan± ropitesu, rop±pitesu ca sabbesu m±l±gacch±d²su. Akappiyodakeneva p±citt²ti “yo pana bhikkhu j±na½ sapp±ºaka½ udaka½ tiºa½ v± mattika½ v± siñceyya v± siñc±peyya v±, p±cittiyan”ti (p±ci. 140) vutt± p±citti eva, na dukkaµanti attho.
459. Id±ni dukkaµena saddhi½ p±cittiyavisaya½ dasseti “kula…pe… dukkaµan”ti. Siñcatoti kappiyodakeneva siñcato, siñc±payato ca.
460. Tesa½yeva dvinna½ pana atth±y±ti kulad³sanaparibhog±na½ dvinnamatth±ya. Siñcane siñc±paneti ettha “m±l±gacch±d²nan”ti pakaraºato labbhati. Dukkaµanti ettha “kevalan”ti seso.
461. Ocin±paneti aññehi pupph±na½ ocin±pane. Sayamocinane c±p²ti attan±va ocinane ca. Sap±cittiyadukkaµanti “bh³tag±map±tabyat±ya p±cittiyan”ti (p±ci. 90) vuttatt± pupphocinanahetu p±cittiyañca kulad³sanadukkaµañca hot²ti vutta½ hoti.
462. P³j±di-atth±ya, kulasaªgahatth±ya ca pupph±na½ ocinana-ocin±pan±ni k±r±pentassa ±pattiy± ±pajjanappak±ra½ dassetum±ha “pupph±nan”ti. “Pupph±na½ gaºan±ya p±cittiya½ hot²”ti vuttatt± pupphamocinatoti ettha “visu½ visun”ti seso. Ekekapuppha½ ocinantassa pupphagaºan±ya p±cittiya½ hot²ti attho. “Ekena payogena bah³ni pupph±ni ocinantassa pana payogagaºan±ya hot²”ti aµµhakath±ya½ vutta½ idha byatirekato labbhati. “Ocinato”ti imin± “ocin±payato”ti idañca kiriy±s±maññe visesassa antogadhabh±vato v± upalakkhaºato v± dassitanti.
Tattha ca pupph±ni visu½ visu½ vatv± ocin±pentassa pupph±na½ gaºan±ya hot²ti idameva ±pajjati. Ekav±ram±ºattena bah³ni pupph±ni bah³su ca v±resu ocitesu ±ºattigaºan±ya hot²ti vinicchayo daµµhabbo. Ida½ sabbappak±ra½ anantaravuttag±th±ya dassitavidhimhi ca daµµhabbanti ñ±petum±ha “kulattha½ ce sadukkaµ±”ti. Kulatthanti kulasaªgahattha½. “Sadukkaµ±”ti vuttatt± p±cittiyañca dukkaµañca pupphagaºan±ya hot²ti siddha½. Yath±ha aµµhakath±ya½ “pupphagaºan±ya dukkaµap±cittiy±n²”ti (p±r±. aµµha. 2.431).
463. Ganthana½ gantho, tena nibbatta½ ganthima½. Esa nayo sabbattha. Ganthim±disar³pa½ sayameva vakkhati. Saªgahaºa½ saªgaho, pupph±na½ saªgahoti viggaho.