Y± pan±ti y± kuµi. Paµhame dutiyeti ettha “piº¹eh²”ti karaºabahuvacana½ vibhattivacanavipariº±mavasena “piº¹e”ti bhummekavacananta½ katv± yojetabba½, “nikkhitte”ti ajjh±haritabba½, bh±valakkhaºe bhumma½, nikkhitte sat²ti attho.
394. “Sace aññass±”ti padacchedo. Vippakatanti ±raddhamaniµµhita½. “An±patt²”ti ida½ niµµhite ±pajjitabbasaªgh±dises±bh±va½ sandh±y±ha. Pubbapayogamattena hi p±cittiyadukkaµ±nipi honti, t±ni pana desetabb±ni. “Tath±”ti imin± “an±patt²”ti ±ka¹¹hati, tena saªgh±dises±pattiy± abh±vato pubbabh±ge ±pann±na½ p±cittiyadukkaµ±na½ desetabbat± ca d²pit± hoti. Ta½ kuµinti ta½ vippakatakuµi½.
395. Añña½ bhojanas±l±di½. Tath±ti an±pattim±ha.
396. “Karoto”ti imin± “k±r±payato”tipi labbhati. Ubhayen±pi “kriyato”ti imassa k±raºa½ dasseti. “Appam±ºikan”ti imin± saªgh±disesassa aªga½ dasseti.
397. Tanti “appam±ºikan”ti eva½ pacc±masati. “Kriy±kriyato”ti ida½ kuµiy± karaºañca vatthudesan±ya akaraºañca up±d±ya vutta½.

Kuµik±rasikkh±padavaººan±.

398. Vatthu½ adesetv±ti sambandho, “tena vih±rak±rakena bhikkhun± vih±ravatthu½ sodhetv± saªgha½ upasaªkamitv±”ti-±din± (p±r±. 367) padabh±jane ±gatanayena vih±ra½ k±r±pentena bhikkhun± vih±ravatthu½ sodhetv± samatala½ k±retv± saªgha½ upasaªkamma vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± “aha½ bhante mahallaka½ vih±ra½ kattuk±mo sass±mika½ attuddesa½, soha½ bhante saªgha½ vih±ravatthu-olokana½ y±c±m²”ti tikkhattu½ y±citv± laddhe vu¹¹he v± bhikkh³ ñattidutiy±ya kammav±c±ya saªghena sammate v± bhikkh³ netv± kataparikamma½ vih±ravatthu½ dassetv± kuµivatthu-olokane viya gatabhikkh³hi oloketv± s±rambh±dibh±va½ upaparikkhitv± an±rambhasaparikkamanabh±va½ ñatv± ±gantv± saªghassa ±rocite puna tena saªgha½ upasaªkamitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± “aha½ bhante mahallaka½ vih±ra½ kattuk±mo sass±mika½ attuddesa½, soha½ bhante saªgha½ vih±ravatthudesana½ y±c±m²”ti tikkhattu½ y±citv± saªghena ñattidutiy±ya kammav±c±ya vih±ravatthu desetabba½ tath± akatv±ti vutta½ hoti. Iha s±rambh±di paµhamasikkh±pade vuttanayeneva veditabba½.
Mahallakanti “sass±mikabh±vena saññ±cikakuµito mahantabh±vo etassa atth²ti mahallako. Yasm± v± vatthu½ des±petv± pam±º±tikkamen±pi k±tu½ vaµµati, tasm± pam±ºamahantat±yapi mahallako”ti (p±r±. aµµha. 2.366) aµµhakath±ya½ vuttanayena mahantabh±vena yuttanti attho. Vih±ranti “vih±ro n±ma ullitto v± hoti avalitto v± ullitt±valitto v±”ti (p±r±. 371) padabh±jane vuttappak±ra½ sen±sananti attho. Viharanti asminti viggaho. Ullitt±disar³pa½ purimasikkh±pade vuttanayameva. Ta½ vih±ra½ yo kareyy±ti yojan±. Kareyya v± k±r±peyya v±ti pubbe vuttanayameva. Attav±satthanti attano v±sa½ paµicca, imin± parassa v±satth±ya karoti, an±patt²ti byatirekato viññ±yati. “Garukan”ti ettha vatthudesan±ya ak±r±panena “ekova saªgh±diseso hot²”ti pubbe vuttavikappattaya½ na gahetabba½. Idañca vakkhati “pam±º±…pe… saªgh±disesat±”ti (vi. vi. 399 ±dayo).
399. Kriy±samuµµh±n±bh±vanti pam±º±tikkamepi ±pattiy± asambhavato kiriy±samuµµh±nassa idha abh±vo ñ±tabbo. Kriya…pe… lakkhayeti ettha byatirekato adesitavatthukat±ya akiriy±samuµµh±nat± anuññ±t±.

Mahallakavih±rakath±vaººan±.

401-3. Tes³ti catuv²satiy± p±r±jikesu. Bhikkhuno anur³p±ni ek³nav²sat²ti bhikkhun²na½ paµiniyat± ubbhaj±ºumaº¹alik±dayo catt±ro tadanulom±ya vibbhantabhikkhuniy± saha pañca p±r±jike vin± bhikkhuno anur³p± ses± ek³nav²sati p±r±jik±.
Imasmi½ sikkh±pade padabh±jane “p±r±jikena dhammen±ti catunna½ aññataren±”ti (p±r±. 386) vuttanayassa idha “ek³nav²sat²”ti vacana½ virujjhat²ti ce? Na virujjhati. Kasm±? Yasm± padabh±jana½ p±timokkhuddes±gatamatta½ gahetv± pavatta½, ida½ pana buddh±numati½ gahetv± vinayapariyattipavattak±na½ ±cariy±na½ mata½ gahetv± pavatta½, tasm± na virujjhat²ti gahetabba½. ¾cariyo sabbap±r±jik±na½ “brahmacariy± c±veyyan”ti (p±r±. 385) vutta-anuddha½sanassa ekantas±dhanatt± bhikkhun²na½ paµiniyatas±nulomap±r±jikapañcaka½ vin± avasesa½ sabba½ saªgaºhi, teneva vinayaµµhakath±ya gaºµhipadavivaraºe “catunna½ aññataren±ti p±timokkhuddese eva ±gate gahetv± vutta½, itaresa½ aññataren±pi anuddha½sentassa saªgh±disesov±”ti vutta½. Tasm± “anuddha½seyy±”ti (p±r±. 384) p±µhe adhipp±ya½ gahetv± pavattatt± imesa½ ±cariy±na½ mata½ pam±ºanti gahetabba½. “Tesu aññataren±”ti vakkham±natt± “ek³nav²sat²”ti ettha “y±n²”ti s±matthiy± labbhati.
Aññatarena am³laken±ti yojan±. Am³laken±ti codakassa dassan±d²hi codan±m³lehi virahitatt± am³laka½, p±r±jika½, tena. Yath±ha aµµhakath±ya½ “ya½ p±r±jika½ codakena cuditakamhi puggale neva diµµha½ na suta½ na parisaªkita½, ida½ etesa½ dassanasavanaparisaªk±saªkh±t±na½ m³l±na½ abh±vena am³laka½ n±m±”ti (p±r±. aµµha. 2.385-386). Ettha ca ma½sacakkhun± v± dibbacakkhun± v± diµµha½ diµµha½ n±ma Pakatisotena v± dibbasotena v± suta½ suta½ n±ma. Cittena parisaªkita½ parisaªkita½ n±ma. Ta½ tividha½ diµµhasutamutaparisaªkitavasena.
Tattha t±dise kammaniye ok±se m±tug±mena saddhi½ bhikkhuno aññathiya½ payoga½ disv± aññath± gahetv± “v²tikkamana½ nu khoyamak±s²”ti gahaºa½ diµµhaparisaªkita½ n±ma. Kuµµatirohite bhikkhumhi m±tug±massa sadda½ sutv± tattha aññassa viññupurisassa sabbh±va½ aj±nitv± “v²tikkamana½ nu khoyamak±s²”ti eva½ gahaºa½ sutaparisaªkita½ n±ma. Vih±rapariyante taruºam±tug±mapuris±na½ divasa½ v²tin±metv± gataµµh±ne vippakiººapupph±ni oloketv±, ma½sasuragandhañca gh±yitv± “ida½ kassa kamman”ti upaparikkhantena bhikkhuno cetiyap³jitam±l±gandhassa p²t±riµµhassa bhikkhuno sar²ragandha½ gh±yitv± “ta½ etassa kamma½ nu kho”ti kiriyam±nasa½sayo mutaparisaªkita½ n±ma. Evar³passa diµµhasutaparisaªkitam³lakassa abh±vato am³lakena p±r±jiken±ti ayamettha saªkhepo, vitth±ro pana samantap±s±dik±ya (p±r±. aµµha. 2.385-386) vuttanayena daµµhabbo.
Codet²ti “p±r±jika½ dhamma½ ±pannos²”ti-±divacanena saya½ codeti. Cod±pana½ pana vakkhati. C±vanacetano hutv±ti “appeva n±ma na½ imamh± brahmacariy± c±veyyan”ti uppannena para½ s±san± c±vetuk±mena cittena samann±gato hutv±. “Suddha½ v± asuddha½ v±”ti ida½ “codet²”ti imin± vuttacodan±kiriy±ya kammaniddeso, “añña½ bhikkhun”ti seso, p±r±jikaman±panna½ v± ±panna½ v± añña½ bhikkhunti attho. Yoti m±tik±gatabhikkhu, “duµµho doso appat²to”ti ida½ ajjh±haritabba½, uppannena dosalesena saya½ d³sito, parañca d³sento p²tisukh±d²hi apagato yo bhikkh³ti attho. Vakkham±nena “tass±”ti imin± sambandho.
“Kate ok±samh²”ti padacchedo, ok±sa½ “k±r±petv±”ti (p±r±. 389) p±µhato anton²tahetvatthat±ya “kate”ti “k±rite”ti etassa pariy±yo hoti, “ok±sa½ me karohi, aha½ ta½ vattuk±mo”ti ok±se k±r±piteti attho. “Akate ok±se”ti padacchedo pubbe vuttoyevattho. Dukkaµ±pattiy± sah±ti ok±sassa ak±r±pitatt± dukkaµ±pattiy± saddhi½.
404-5. Koºµhos²ti dhuttosi. Jeµµhabbatikos²ti k±l²dev²vataniyuttosi. K±l²dev² kira sirideviy± jeµµh±, tasm± tass± vatadharo jeµµhabbatiko vuccati. Ta½ pana vata½ sam±diyitv± p³rento sakalasar²re masi½ makkhetv± k±kapatt±ni muµµhiya½ katv± k±l²devi½ phalake likh±petv± ta½ k±jakoµiya½ bandhitv± ucchiµµhodak±di-asucisannicita-oligalla½ pavisitv± “duss²losi niss²losi s²lavirahitos²”ti thomento vicarat²ti.
Duss²latt± eva h²najjh±sayat±ya p±padhammo l±makasabh±vosi. P³tin± kammena s²lavipattiy± anto paviµµhatt± antop³ti. Chahi dv±rehi r±g±dikiles±nussavanena tintatt± avassuto. Sesamettha utt±natthameva. Garuka½ niddiseti ettha “katok±samh²”ti ca “tatheva akatok±se, dukkaµ±pattiy± sah±”ti ca ±netv± sambandhitabba½. Evamuttaratr±pi.
406. Sammukh±ti cuditakassa sammukh±, avid³reti attho. Hatthamudd±y±ti muttap±º±divasena. Ta½ hatthamudd±ya kathita½. Paroti ya½ codesi, so cuditako paro. Bhikkhunoti codakassa bhikkhuno.
407. Sammukhe µhatv±ti cuditakassa ±sanne µhatv±. “Cod±pentass±”ti etassa kammabh±vato paroti ida½ upayogantavasena sambandhitabba½. Evamuttaratra. Kenac²ti aññena kenaci puggalena. Tassa codakassa. “Cod±pentass±”ti puna vacana½ niyamattha½.
408. Sop²ti uggah±pitatt± codana½ karonto itaro payojjakapuggalopi. Tesa½ dvinnamp²ti payojakapayojjak±na½ dvinnampi.
409. Vuttaµµh±na½ paººa½ v± sandesa½ v± haranto d³to n±ma, so “paººa½ v± s±sana½ v± pesetv±”ti imin± saªgayhat²ti tasmi½ visu½ avattabbepi “dutan”ti vacanena nissaµµhad³tam±ha Paººa½ v± adatv± “evañca evañca vad±”ti s±sanañca adatv± “ta½ codeh²”ti atthamattameva datv± nissaµµho bhikkhu idha “nissaµµhad³to”ti gahetabbo.
Atha v± “d³tan”ti imin± codetu½ uggah±petv±, tamanuggah±petv± v± nissaµµho bhikkhu d³toyeva gahetabbo. “Paººan”ti imin± pabbajitassa v± apabbajitassa v± kassaci hatthe codana½ likhitv± dinnapaººa½ gahetabba½. S±sananti “p±r±jika½ ±panno”ti-±din± nayena vatv± pesiyam±na½ s±sana½ gahetabba½. Ida½ tayampi d³re nis²ditv± aññehi k±r±panato “cod±pentass±”ti ±ha. “Paran”ti ±netv± sambandhitabba½. Ettha ok±sak±r±pana½ natthi.
410. Tath±ti yath± am³lakena p±r±jikena sammukh± ok±se k±rite, ak±rite ca, tath± am³lakehi saªgh±diseseh²ti vutta½ hoti. “Vutte sammukh± pare”ti bhummavasena adhikatena yojetabba½, codeti cod±pet²ti vutta½ hot²ti. P±cittiy±patt²ti ok±se k±rite keval±, ak±rite dukkaµena sah±ti gahetabba½. Sammukh± ses±patt²hi pare vutte c±vanasaññino dukkaµa½ hot²ti yojan±. Ok±s±k±r±panenapi dukkaµameva hoti.
411. Akkosan±dhipp±yass±ti khu½san±dhipp±yassa. Akatok±santi ak±ritok±sa½, “paran”ti imin± yojetabba½. Attan±ti codakena, “saya½ ak±ritok±san”ti imin± yojetabba½. Saha p±cittiyen±ti “omasav±de p±cittiyan”ti (p±r±. 14) vuttap±cittiyena saha. Vadantass±ti codentassa v± cod±pentassa v±, ettha “sammukh±”ti ida½ vakkham±nassa “asammukh±”ti etassa vipariy±yato labbhati, ca-k±rena k±ritok±sapakkhe dukkaµena p±cittiyasambandh².