Ki½ vutta½ hoti? Tena kuµik±rena bhikkhun± kuµivatthu½ sodhetv± samatala½ k±retv± saŖgha½ upasaŖkamitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± ańjali½ paggahetv± “aha½ bhante sańń±cik±ya kuµi½ kattuk±mo ass±mika½ attuddesa½, soha½ bhante saŖgha½ kuµivatthu-olokana½ y±c±m²”ti tikkhattu½ vatv± y±citena saŖghena v± saŖghena ńattidutiy±ya kammav±c±ya sammatehi byattehi paµibalehi dv²hi bhikkh³hi v± tena saddhi½ gantv± kuµivatthu½ oloketv± s±rambhabh±va½ v± aparikkamanabh±va½ v± ubhayameva v± passantehi “m±yidha kar²”ti niv±retv± an±rambha½ ce hoti saparikkamana½, ±gantv± saŖghassa ±rocite kuµik±rakeneva bhikkhun± pubbe vuttanayena saŖgha½ upasaŖkamitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± ańjali½ paggahetv± “aha½ bhante sańń±cik±ya kuµi½ kattuk±mo ass±mika½ attuddesa½, soha½ bhante saŖgha½ kuµivatthudesana½ y±c±m²”ti tikkhattu½ vatv± y±cite vu¹¹h±numatena byattena bhikkhun± paµibalena ńattidutiy±ya kammav±c±ya desetv± niyy±ditakuµivatthussa abh±v± adesitavatthuka½, teneva ass±mikat±dipak±rena yutta½ yath±vuttappak±ra½ kuµika½ attan± y±citehi upakaraŗehi karontassa, k±r±pentassa c±ti vutta½ hoti.
Dve saŖgh±dises± hont²ti “bhikkh³ v± anabhineyya vatthudesan±ya, pam±ŗa½ v± atikk±meyya, saŖgh±diseso”ti (p±r±. 348) tulyabalat±s³cakena -saddena sampiŗ¹itv± vutta-aŖgadvayasahitatt± dve saŖgh±dises± hont²ti attho. Yath±ha “bhikkhu kuµi½ karoti adesitavatthuka½ pam±ŗ±tikkanta½ an±rambha½ saparikkamana½, ±patti dvinna½ saŖgh±dises±nan”ti (p±r±. 355) ca “bhikkhukuµi½ karoti adesitavatthuka½ an±rambha½ saparikkamana½, ±patti saŖgh±disesass±”ti (p±r±. 354) ca “bhikkhu kuµi½ karoti pam±ŗ±tikkanta½ an±rambha½ saparikkamana½, ±patti saŖgh±disesass±”ti (p±r±. 355) ca vuttatt± dv²su aŖgesu eka½ ce, ekova saŖgh±diseso hot²ti. Ta½ pana “sace ekavipann± s±, garuka½ ekaka½ siy±”ti vakkhati.
S±rambh±d²s³ti ettha s±rambha-saddo sopaddavapariy±yo. Yath±ha aµµhakath±ya½ “s±rambha½ an±rambhanti sa-upaddava½ anupaddavan”ti (p±r±. aµµha. 2.348-349). Ettha “seta½ ch±gam±rabhetha yajam±no”ti payoge viya ±-pubbassa rabhassa hi½satthepi dissam±natt± kattus±dhano ±rambha-saddo hi½sak±na½ kipillik±disatt±na½ v±cako bhavat²ti ta½sahitaµµh±na½ s±rambha½ n±ma hoti. Teneva padabh±janepi vutta½ “s±rambha½ n±ma kipillik±na½ v± ±sayo hoti, upacik±na½ v±, und³r±na½ v±, ah²na½ v±, vicchik±na½ v±, satapad²na½ v±, hatth²na½ v±, ass±na½ v±, s²h±na½ v±, byaggh±na½ v±…pe… ±sayo hot²”ti (p±r±. 353).
¾di-saddena aparikkamana½ saŖgaŗh±ti. “Saparikkamana½ n±ma sakk± hoti yath±yuttena sakaµena anuparigantu½, samant± nisseŗiy± anuparigantu½, eta½ saparikkamana½ n±m±”ti (p±r±. 353) vuttalakkhaŗavipariy±yato nibbakosassa udakap±taµµh±ne eka½ cakka½ µhapetv± itara½ cakka½ bahi µhapetv± kuµi½ parikkhipitv± ±vajjiyam±nassa goyuttasakaµassa v± nisseŗiya½ µhatv± kuµi½ ch±dayam±n±na½ nisseŗiy± v± parato gamitumasakkuŗeyyatt± aparikkamananti veditabba½.
Eva½ vuttas±rambha-aparikkamanasaŖkh±ta-aŖgadvayena yutta½ ce, dve dukkaµ±ni honti. Yath±ha “bhikkhu kuµi½ karoti desitavatthuka½ pam±ŗika½ s±rambha½ aparikkamana½, ±patti dvinna½ dukkaµ±nan”ti (p±r±. 355). Eka½ ce, ekameva hoti. Yath±ha “bhikkhu kuµi½ karoti desitavatthuka½ pam±ŗika½ s±rambha½ saparikkamana½, ±patti dukkaµassa. Bhikkhu kuµi½ karoti desitavatthuka½ pam±ŗika½ an±rambha½ aparikkamana½, ±patti dukkaµass±”ti (p±r±. 355) eta½ tayampi “s±rambh±d²su dukkaµan”ti s±mańńena saŖgahitanti daµµhabba½.
Eka½ aŖga½ pam±ŗikatta½ v± desitavatthukatta½ v± vipanna½ etiss±ti ekavipann±. Pubbe vuttatth±na½ saŖgh±dises±dipad±namattho vuttanayeneva veditabbo. ti yath±vuttalakkhaŗakuµi.
383. Id±ni imasmi½ sikkh±pade aµµhuppattiya½ “te y±canabahul± vińńattibahul± viharanti ‘purisa½ detha purisattakara½ deth±”ti-±dip±¼iy± (p±r±. 342) aµµhakath±ya½ (p±r±. aµµha. 2.342) ±gata½ kappiy±kappiyavinicchaya½ saŖkhepato dassetum±ha “purisan”ti-±di. Kammasah±yatth±y±ti kismińci kamme sah±yabh±v±ya, kammakaraŗatth±y±ti vutta½ hoti. “Itthann±ma½ kamma½ k±tu½ purisa½ laddhu½ vaµµat²”ti y±citu½ vaµµat²ti attho. Yath±ha aµµhakath±ya½ “kammakaraŗatth±ya ‘purisa½ deth±’ti y±citu½ vaµµat²”ti (p±r±. aµµha. 2.342). M³lacchejjavasen±ti s±mik±na½ ±yattabh±vasaŖkh±tam³lassa chindanavasena, attano ±yattabh±vakaraŗavasen±ti vutta½ hoti.
384. Avajjanti vajjarahita½, niddosanti attho. Migaluddakamacchabandhak±d²na½ sakakamma½ vajjakamma½ n±ma. Tasm± migaluddak±dayo hatthakamma½ y±cantena pana “tumh±ka½ hatthakamma½ deth±”ti, “hatthakamma½ d±tabban”ti s±mańńena avatv± “itthann±ma½ kamma½ d±tabban”ti visesetv±yeva y±citabba½. Luddake v± itare v± nikkamme ay±citv±pi yath±ruci kamma½ k±r±petu½ vaµµati. Hatthakammay±can±ya sabbath±pi kappiyabh±va½ d²petu½ ta½ta½sippike y±citv± mahantampi p±s±da½ k±r±pentena hatthakamme y±cite attano anok±sabh±va½ ńatv± ańńesa½ karont±na½ d±tabba½ m³la½ diyyam±na½ adhiv±setu½ vaµµat²ti vitth±rato aµµhakath±ya½ (p±r±. aµµha. 2.342 atthatosam±na½) vuttatt± kusal±na½ attha½ aparih±pentena kappiyena s±ruppena payogena y±citabba½. Y±citakamma½ k±tu½ asamatthehi karont±na½ diyyam±na½ hatthakammam³la½ kamma½ k±r±petv± kammak±rake dassetv± d±petabba½. Eva½ y±can±ya anavajjabh±ve aµµhakath±gata½ k±raŗa½ dassetum±ha “hatthakammamp²”ti-±di. Pi-saddo avadh±raŗe, padap³raŗe v±. Hi-saddo hetumhi. Yasm± ida½ hatthakamma½ kińci vatthu na hoti, tasm± anavajjameva hatthakamma½ y±citu½ pana vaµµat²ti.
385. ѱtak±diketi ń±takapav±rite. Żhapetv±ti vajjetv±. Goŗam±y±cam±nass±ti ańń±taka-appav±rite t±vak±lika½ vin± kevala½ kammakaraŗatth±ya goŗa½ y±cantassa. Tesup²ti ń±tak±d²supi m³lacchejjena goŗam±y±canassa dukkaµanti yojan±. “T±vak±likanayena sabbattha vaµµat²”ti (p±r±. aµµha. 2.342) aµµhakath±vacanato y±va kammakaraŗak±la½, t±va niyametv± ń±taka-ańń±takapav±rita-appav±rite sabbepi y±citu½ vaµµati. Tath± y±citv± v± ay±citv± v± gahito ce, rakkhitv± paµijaggitv± s±mik±na½ niyy±detabbo, goŗe v± naµµhe vis±ŗe v± bhinne s±mikesu asampaµicchantesu bhaŗ¹adeyya½.
386. Dem±ti ettha “tumh±kan”ti p±µhaseso. “Vih±rassa dem±’ti vutte pana ‘±r±mik±na½ ±cikkhatha paµijagganatth±y±’ti vattabban”ti (p±r±. aµµha. 2.342) aµµhakath±ya½ vutta½. Sakaµavinicchayass±pi goŗavinicchayena sam±natt± ta½ avatv± visesamattameva dassetum±ha “sakaµa½…pe… vaµµat²”ti. “Tumh±ka½ dem±ti vutte”ti ±netv± sambandhitabba½. Yath±ha aµµhakath±ya½ “tumh±kameva dem±ti vutte d±rubhaŗ¹a½ n±ma sampaµicchitu½ vaµµat²”ti (p±r±. aµµha. 2.342).
387. Kuµh±r±d²s³ti ettha ±di-saddena nikh±dana½ saŖgaŗh±ti. Aya½ nayo veditabboti p±µhaseso. “Sakaµa½ goŗo viya t±vak±lika½ akatv± ańń±taka-appav±rite na y±citabba½, m³lacchejjavasena ańń±taka-appav±rite na y±citabba½, t±vak±lika½ y±citabban”ti vinicchayo ca “sakaµa½…pe… vaµµat²”ti visesavinicchayo c±ti aya½ nayo v±si-±d²su ca veditabboti attho. Anajjh±vutthakanti kenaci “mametan”ti apariggahita½, “rakkhitagopitaµµh±neyeva hi vińńatti n±ma vuccat²”ti aµµhakath±vacanato arakkhit±gopitakanti vutta½ hoti. Aµµhakath±ya valli-±divinicchayampi vatv± “anajjh±vutthaka½ pana ya½ kińci ±har±petu½ vaµµat²”ti (p±r±. aµµha. 2.342) vuttatt± sabbanti idha vuttagoŗ±dikańca vakkham±navalli-±dikańca gahetabba½. Imin± pubbe vuttavinicchayassa rakkhitagopitavisayatta½ d²pita½ hoti. Har±petumpi vaµµat²ti ettha api-saddena pageva kenaci haritv± dinnanti d²peti.
388. Valli-±dimh²ti ±di-saddena vettamuńjatiŗamattik± saŖgaŗh±ti. Ettha muńjapabbajatiŗa½ vin± gehacch±danatiŗa½ tiŗa½ n±ma. Garubhaŗ¹appahonaketi “valli a¹¹hab±humatt±p²”ti-±din± nayena vuttalakkhaŗe garubhaŗ¹appahonake. Paresa½ santakeyev±ti avadh±raŗena na anajjh±vutthake dukkaµanti byatirekato d²peti.
389. Paccayes³ti c²varapiŗ¹ap±tasen±sanasaŖkh±tesu t²su paccayesu. Eva-k±rena gil±napaccayasaŖkh±te catutthapaccaye vińńatti vaµµat²ti d²peti. Vińńatti n±ma “±hara, deh²”ti icchitapaccaye n±ma½ vatv± y±can±. Aµµhakath±ya½ vutta½ “sabbena sabba½ na vaµµat²”ti (p±r±. aµµha. 2.342) s±vadh±raŗattha½ dassetu½ “na ca vaµµat²”ti vuttatt± neva vaµµat²ti attho gahetabbo.
Vińńattiy± alabbham±nabh±vena samatt± paccayesu t²su anantara½ sahaniddiµµhapaccayattayato tatiyapaccayeyeva labbham±navisesa½ dassetu½ “tatiye parikathobh±sanimitt±ni ca labbhare”ti vuttatt± avasiµµhadvaye pana parikath±dayo na labbhant²ti vutta½ hoti. Avutte catutthapaccayepi samuccayatthena ca-k±rena parikath±dittaya½ labbhat²ti siddhatt± “t²svev±”ti eva-k±rena byatirekamukhena vińńattiy± ca anuńń±tatt± catutthe gil±napaccaye parikathobh±sanimittakammavińńattiyo vaµµant²ti siddha½. Ett±vat± catutthe paccaye parikath±dayo catt±ropi vaµµanti, tatiyapaccaye vińńatti½ vin± sesattaya½ vaµµati, purimapaccayadvaye sabbampi na vaµµat²ti vuttanti daµµhabba½.
Sen±sanapaccaye parikath±dikanti uposath±g±r±dikaraŗ±rahaµµh±na½ oloketv± up±sak±na½ suŗant±na½ “imasmi½ vata ok±se evar³pa½ sen±sana½ k±tu½ vaµµat²”ti v± “yuttan”ti v± “anur³pan”ti v± pavatt± kath± parikath± n±ma. “Up±sak± tumhe kattha vasath±”ti pucchitv± “p±s±de bhante”ti vutte “bhikkh³na½ pana up±sak± p±s±do na vaµµat²”ti-±din± nayena pavatt± kath± obh±so n±ma. Up±sakesu passam±nesu bh³miya½ rajju½ pas±retv± bh³mi½ bh±jetv± kh±ŗuke ±koµetv± “kimida½ bhante”ti vutte “ettha ±v±sa½ karoma up±sak±”ti-±dik± kath± nimittakath± n±ma. Gil±napaccaye ca imin± nayena yath±raha½ veditabba½. Sabbameta½ aµµhakath±ya (p±r±. aµµha. 2.342) vutta½.
390-3. Id±ni kuµik±rassa bhikkhuno ±pattidassanattham±ha “adesite”ti-±di. Ta½ utt±natthameva. Nisentass±ti p±s±ŗe gha½sitv± tikhiŗa½ karontassa. P±cittiy± sah±ti “bh³tag±map±tabyat±ya p±cittiyan”ti (p±ci. 90) vuttap±cittiyena saddhi½.
¾pattinti p±cittiyaµµh±ne p±cittiyańceva dukkaµańca itaratra suddhapayogadukkaµańc±ti ±patti½.