Ettha purisass±ti upalakkhaºatt± “purisassa m±t± bhikkhu½ pahiºat²”ti-±din± (p±r±. 321) nayena p±¼iya½ vuttapurisassa m±t±pitu-±dayo ca gahetabb±. V²ma½sat²ti eva½ paµiggahitas±sana½ tass±yeva eka½sena avir±dhetv± vadantassa m±t±pitu-±d²namaññatarassa v± ±rocet²ti attho. Etth±pi v²ma½sat²ti upalakkhaºatt± “paµiggaºh±ti antev±si½ v²ma½s±petv± attan± pacc±harati, ±patti saªgh±disesass±”ti (p±r±. 338) vuttatt± v²ma½s±pet²tipi gahetabba½. Pacc±harat²ti tath± ±haµa½ s±sana½ sutv± tass± itthiy± sampaµicchite ca asampaµicchite ca lajj±ya tuºh²bh³t±ya ca ta½ pavatti½ pacc±haritv± ±cikkhat²ti vutta½ hoti. Idh±pi pacc±harat²ti upalakkhaºatt± “paµiggaºh±ti v²ma½sati antev±si½ pacc±har±peti, ±patti saªgh±disesass±”ti (p±r±. 338) vuttatt± pacc±har±pet²ti ca gahetabba½.
“Itthiy±pi v±”ti imin± yojetv± gahitadutiyav±kye ca evameva attho vattabbo. Tattha sandesakkamo pana “m±turakkhit± bhikkhu½ pahiºati ‘gaccha bhante itthann±ma½ br³hi ‘homi itthann±massa bhariy± dhanakk²t±’ti”±dip±¼inayena (p±r±. 330) daµµhabbo. Etth±pi “v²ma½s±peti pacc±har±pet²”ti idañca vuttanayeneva gahetabba½. Imin± niy±mena dasanna½ itth²na½ n±ma½ visu½ visu½ vatv± dasanna½ bhariy±na½ aññataratth±ya d²yam±nasandesakkamo yojetabbo. Idh±pi itthiy±pi v±ti upalakkhaºatt± “m±turakkhit±ya m±t± bhikkhu½ pahiºati ‘gaccha bhante itthann±ma½ br³hi ‘hotu itthann±massa bhariy± dhanakk²t±”ti-±dip±¼ivasena (p±r±. 324) itthiy± m±tupitu-±d²nañca sandesakkamo yojetabbo.
370. Ta½ pavatti½. Sañcaritt± sañcaraºahetu. Na muccat²ti itthipuris±na½ antare s±sana½ paµiggahetv± sañcaraºahetu ±pajjitabbasaªgh±disesato na muccat²ti attho.
371. Añña½ v±ti m±t±piturakkhit±d²su aññatara½ v±. “Bh±sato”ti likhanti. “Pesito”ti imin± viruddhatt± ta½ pah±ya “bh±sat²”ti p±µho gahetabbo. P±µhaseso v± k±tabbo. “Yo añña½ bh±sati ce, tassa bh±satoti yojan±”ti nissandehe vutta½. “M±tar± rakkhita½ itthi½ ‘gaccha br³h²’ti yo pesito hoti, tassa piturakkhita½ v± añña½ v± bh±sato visaªketov±”ti, “m±tar±…pe… br³h²’ti pesito hutv± piturakkhita½ v± añña½ v± bh±sato visaªketov±”ti yojan± yuttatar±ti amh±ka½ khanti.
372. Paµiggaºhanat±d²h²ti paµiggaºhanameva paµiggaºhanat±. ¾di-saddena v²ma½sanapacc±haraº±ni gahit±ni. Sañcaritteti sañcaraºe. Sam±panneti gate sati. Garuk±pattim±diseti ettha “tass±”ti seso. ¾diseti katheyya.
373. Dv²hi thullaccaya½ vuttanti ettha dv²hi dv²hi aªgehi sañcaritte sam±panne thullaccaya½ vuttanti gahetabba½. “Paµiggaºh±ti v²ma½sati na pacc±harati, ±patti thullaccayassa. Paµiggaºh±ti na v²ma½sati pacc±harati, ±patti thullaccayassa. Na paµiggaºh±ti v²ma½sati pacc±harati, ±patti thullaccayass±”ti (p±r±. 338) dv²hi dv²hi aªgehi thullaccaya½ vuttanti attho. Paº¹ak±d²s³ti paº¹akayakkhipet²su. T²hipi aªgehi sañcaritte sam±panne thullaccaya½ vuttanti yojan±.
Ekenev±ti ekeneva aªgena. Sabbatth±ti m±turakkhit±d²su sabbam±tug±mesu ca vin²tavatthumhi “tena kho pana samayena aññataro puriso aññatara½ bhikkhu½ ±º±pesi ‘gaccha bhante itthann±ma½ itthi½ v²ma½s±’ti. So gantv± manusse pucchi ‘kaha½ itthann±m±’ti. Sutt± bhanteti…pe… mat± bhanteti. Nikkhant± bhanteti. Anitth² bhanteti. Itthipaº¹ak± bhanteti. Tassa kukkucca½ ahosi. An±patti bhikkhu saªgh±disesassa, ±patti dukkaµass±”ti (p±r±. 341) ±gat±su sutt±d²su pañcasu ca.
374. An±patti pak±sit±ti cetiy±d²su kattabba½ niss±ya itthiy± purisassa, purisena ca itthiy± dinnas±sana½ paµiggahetv± v²ma½sitv± pacc±haritv± ±rocentassa an±pattibh±vo “an±patti saªghassa v± cetiyassa v± gil±nassa v± karaº²yena gacchati, ummattakassa ±dikammikass±”ti (p±r±. 340) p±¼iya½ vutt±ti attho.
375. Tath± tass±ti manussaj±tik±ya tass±. Nan±la½vacan²yat±ti “mam±yan”ti v± niggahapaggahe v± nir±saªka½ vattu½ n±harat²ti ala½vacan²y±, ass±mik±, s± hi kenaci “mayha½ es±”ti vattu½ v± nir±saªkena niggahapaggahavacana½ v± vattu½ asakkuºeyy±, ala½vacan²y± na bhavat²ti n±la½vacan²y±, sass±mik±, s± hi s±mikena tath± k±tu½ sakkuºeyy±ti n±la½vacan²y±, n±la½vacan²y± na bhavat²ti nan±la½vacan²y±, ala½vacan²yapadena vutt± ass±mik± eva, paµisedh± dve pakatimattha½ gamayant²ti, nan±la½vacan²y±ya bh±vo nan±la½vacan²yat±, nir±saªkena avacan²yat± ass±mikabh±voti vutta½ hoti. Sañcarittavasena bhikkhun± vacan²y± na hot²ti v± “ala½vacan²y±”tipi gahetabbameva. Paµiggaºhanat±d²na½ vas±ti ettha cak±ro luttaniddiµµho. Tato paµiggaºhanav²ma½sanapacc±haraºasaªkh±t±na½ tiººa½ aªg±na½ vasena ca pubbe vuttamanussitthit± nan±la½vacan²yat±ti vutt±na½ dvinna½ aªg±na½ vasena ca ida½ sikkh±pada½ ±pattik±raºehi pañcahi aªgehi yuttanti attho.
376. Ida½ sañcarittasikkh±pada½. Atha v± liªgavipall±sena ca aya½ saªgh±disesoti gahetabbo. K±yato, v±cato, k±yav±cato, k±yacittato, v±c±cittato, k±yav±c±cittato v± uppajjanato chasamuµµh±na½. Tato eva acittakamud²rita½. Missakasamuµµh±nañhi acittaka½. Avasesacittesupi yasmi½ citte asati acittaka½ n±ma hoti, ta½ dassetum±ha “ala½vacaniyatta½ v±”ti-±di. G±th±bandhavasena rasso, “ala½vacan²yattan”ti gahetabba½. Yo sandesa½ peseti, tasmi½ paµibaddhabh±vanti attho. Paººatti½ v±ti sañcarittasikkh±padasaªkh±ta½ paººatti½ v± aj±nato acittakamud²ritanti sambandho.
377. S±sananti m±tug±massa, purisassa v± s±sana½. K±yavik±ren±ti s²sakampan±din± k±yavik±rena. Gahetv±ti paµiggahetv±. Ta½ upagamm±ti paµiggahitas±sana½ yassa vattabba½ hoti, ta½ m±tug±ma½, purisa½ v± upagamma. V²ma½sitv±ti ta½ kicca½ t²retv±. Harantass±ti pacc±harantassa. K±yato siy±ti vac²bheda½ vin± paµiggahaº±d²na½ k±yeneva katatt± k±yasamuµµh±natova saªgh±diseso hot²ti attho.
378. Itthiy± vacana½ sutv±ti yojan±. Yath± nisinnov±ti pakatiy± nisinnaµµh±neyeva nisinno. Ta½ vacana½. Tatthev±gatassev±ti yattha nisinno itthiy± s±sana½ paµiggaºhi, tameva ±sana½ avijahitv± attan± nisinnaµµh±nameva ±gatassa sannisitabbapurisasseva, ettha “±rocetv±”ti p±µhaseso. Puna “±rocentass±”ti ida½ tatthev±gat±ya tass± eva itthiy± eva½ yojetabba½. S±sana½ datv± gantv± puna tattheva ±gatassa m±tug±masseva ñ±tamanantara½ k±yikakiriya½ vin± vacaneneva ±rocentass±ti attho. Ida½ itthiy± s±sana½ paµiggahaº±divasena vutta½.
Atha v± purisassa vacana½ sutv± yath±nisinnova ta½ vacana½ itthiy± ±rocetv± puna tatthev±gatasseva purisassa ±rocentass±ti eva½ purisasandesa½ paµiggahaº±divasen±pi yojan± k±tabb±. Ettha ca tatthev±gatass±ti upalakkhaºa½. S±sanavacanamatteneva paµiggahetv±, kiccantarena gantv± v± yadicch±vasena diµµhaµµh±ne v± vatv± punapi tattheva diµµhaµµh±ne puna ±rocentassa ca vacaneneva samuµµh±nabh±vo veditabbo.
379. “Ala½…pe… aj±nato”ti acittakattak±raºa½ vuttameva, kasm± puna “aj±nantassa paººattin”ti vuttanti ce? Tadubhayass±pi visu½ k±raº±bh±va½ viññ±petu½ vuttanti veditabba½. Na½ vidhinti s±sana½ paµiggahetv± ±haritv± ±rocetv± pacc±haritv± ±rocanasaªkh±ta½ vidh±na½. Arahatop²ti kh²º±savassapi, sekhaputhujjan±na½ pagev±ti ayamattho sambh±vanatthena api-saddena jotito.
380. J±nitv±ti ala½vacan²yabh±va½ v± paººatti½ v± ubhayameva v± j±nitv±. Tath±ti k±yav±cato karontass±ti imin± yojetabba½. Sacittakeh²ti yath±vuttacittena sacittakehi. Tehev±ti k±y±d²hi tehi eva, “t²hev±”tipi p±µho.

Sañcarittakath±vaººan±.

381-2. Saya½y±citakehev±ti ettha “upakaraºeh²”ti p±µhaseso, “purisa½ deth±”ti-±din± nayena attan±va y±citv± gahitehi upakaraºehev±ti attho. Yath±ha “saññ±cik± n±ma saya½ y±citv± purisampi purisattakarampi goºampi sakaµampi v±simpi parasumpi kuµh±rimpi kud±lampi nikh±danamp²”ti Ettha eva-k±rena ay±cita½ nivatteti. Tena ass±mikanti d²pita½ hoti. “Kuµikan”ti imin± “kuµi n±ma ullitt± v± hoti avalitt± v± ullitt±valitt± v±”ti (p±r±. 349) vuttatt± bh³mito paµµh±ya bhitticchadan±ni paµicch±detv± mattik±ya v± sudh±ya v± dv±rav±tap±n±di-alepok±sa½ µhapetv± anto littabh±vena ullitt±n±maka½ v± tath± bahi littabh±vena avalitt±n±maka½ v± anto ca bahi ca littabh±vena ullitt±valitt±n±maka½ v± kuµinti vutta½ hoti.
Appam±ºikanti “tatrida½ pam±ºa½, d²ghaso dv±dasavidatthiyo sugatavidatthiy±, tiriya½ sattantar±”ti (p±r±. 348) d²ghaputhul±na½ vuttappam±ºena atirekatt± appam±ºikanti attho.
Ettha ca tilakkhaºa½ paµivijjhitv± t²ºi kilesam³l±ni upp±µetv± k±lattayavatta sabbadhamme paµivijjhitv± tibhuvanekapaµisaraºabh³tassa bhagavato dhammar±jassa aªgula½ pam±ºamajjhimapurisassa aªgulato tivaªgula½ hoti, ek± vidatthi tisso vidatthiyo honti, eka½ ratana½ t²ºi ratan±ni hont²ti eva½ niyamit± sugatavidatthi ca va¹¹hakiratanena diya¹¹haratanappam±º± hoti. Yath±ha aµµhakath±ya½ “sugatavidatthi n±ma id±ni majjhimassa purisassa tisso vidatthiyo va¹¹hakihatthena diya¹¹ho hattho hot²”ti (p±r±. aµµha. 2.348-349). Tasm± sugatavidatthiy± dv±dasa va¹¹hakihatthena aµµh±rasa hatth± honti. “D²ghaso dv±dasa vidatthiyo sugatavidatthiy±ti b±hirimena m±nen±”ti (p±r±. 349) padabh±jane vuttatt± antima½ sudh±lepa½ aggahetv± thusamattikapariyantena v± mah±mattikapariyantena v± b±hirantato aµµh±rasahatthappam±ºa½, “tiriya½ sattantar±ti abbhantarimena m±nen±”ti (p±r±. 349) padabh±jane vuttatt± abbhantarimena puthulato dv±dasaªgul±dhikadasahatthappam±ºañca kuµiy± pam±ºanti gahetabba½. Eva½ µhitapam±ºato d²ghato puthulato v± ubhato v± kesaggamatt±dhik±pi kuµi ±pattiy± aªga½ hot²ti dassetu½ “appam±ºikan”ti ±h±ti saªkhepato veditabba½.
Attuddesanti uddisitabboti uddeso, att± uddeso etiss±ti attuddes±, kuµi, ta½ attuddesa½. “Attuddesanti attano atth±y±”ti padabh±jane vuttatt± “mayha½ es± v±satth±ya bhavissat²”ti att±na½ uddisitv±ti attho. “Karontass±”ti ida½ “k±rayam±nen±ti karonto v± k±r±pento v±”ti padabh±jane vuttanayena payojakakattuno ca gahetabbatt± upalakkhaºanti gahetabba½. Tath±ti teneva pak±rena, yehi ass±mikat±d²hi pak±rehi yutta½ pam±º±tikkanta½ kuµi½ karontassa ±patti, teheva pak±rehi yutta½ adesitavatthukampi kuµi½ karontass±ti. Imin± appam±ºika½ viya adesitavatthukampi visu½yeva ±pattiy± padh±naªganti. Vasati etth±ti vatthu, bh³mi, s± adesit± etiss±ti adesitavatthuk±, kuµi, ta½ adesitavatthuka½.