Sikharaº²s²ti ettha “sikharaº² as²”ti padacchedo. “As²”ti pacceka½ yojetabba½. Tu-saddo kevalayuttampi ±pattikara½ hot²ti visesa½ joteti. Kevalen±pi akkosavacanen±ti yojan±. Sikharaº²s²ti bahi nikkhanta-±ºima½s± bhavasi. Sambhinn±s²ti miss²bh³tavaccamaggapass±vamagg±. Ubhatobyañjan±s²ti itthinimittena, purisanimittena c±ti ubhatobyañjanehi samann±gat±. “Aya½ itth², aya½ puriso”ti byañjayat²ti byañjana½, muttakaraº±ni. Suºantiy±ti ettha “viññumanussitthiy±”ti adhik±rato labbhati, imin± akkositabbavatthu dassita½ hoti. Bh±sita½ suºantiy± subh±sitadubbh±sita½ j±nantiy± manussitthiy± visaye pavatta-akkosavacanena saªgh±diseso hot²ti attho.
356. Punappuna½ obh±santassa v±c±na½ gaºan±ya garuk± siyunti yojan±. Ettha “eka½ itthin”ti ajjh±haritabba½. Ekav±c±ya bah³ obh±santassa ca itth²na½ gaºan±ya garuk± siyunti yojan±. Etth±pi “itthiyop²”ti labbhati.
357. S± ce nappaµij±n±t²ti ettha “ya½ suºanti½ manussitthi½ dvinna½ magg±na½ vaºº±vaººavasena obh±sati, s± ce na paµij±n±t²”ti s±matthiy± labbham±na½ ±d±ya yojetabba½. Attano bh±sita½ duµµhulla½ vuttasamanantarameva atthavasena sace na j±n±t²ti attho. Tass±ti tassa duµµhullabh±sitabhikkhussa. Ubbhaj±ºu½, adhakkhaka½ v± ±dissa bhaºane c±pi tassa thullaccaya½ siy±ti yojan±. Bhaºaneti dvinna½ magg±na½ vaºº±dikathane, “bhaºato”tipi likhanti, bhaºantassa, bhaºanahet³ti attho. Hetumhi ayamantapaccayo “asambudhan”ti-±d²su (p±r±. aµµha. 1.ganth±rambhakath±) viya. Ubbhaj±ºunti j±ºuto uddha½. Akkhekanti akkhakato heµµh±.
358. Ubbhakkhakanti akkhakato uddha½. Adhoj±ºumaº¹alanti j±ºumaº¹alato adho. Uddisanti uddissa. “Uddissubbhakkha½ v± tath±, adhoj±ºumaº¹alan”ti ca likhanti, so p±µho sundaro. Vaºº±dibhaºane dukkaµanti sambandho. “Viññumanussitthiy±”ti adhik±rato labbhati. K±yapaµibaddhe vaºº±dibhaºane dukkaµanti etth±pi eseva nayo. Vaccamaggapass±vamagg± saªgh±disesakkhetta½, adhakkhaka½ ubbhaj±ºumaº¹ala½ thullaccayakkhetta½, uddhakkhaka½ adhoj±ºumaº¹ala½ dukkaµakkhettanti imesu t²su khettesu akkhakañceva j±ºumaº¹alañca thullaccayadukkaµ±na½ dvinna½ avadhibh³ta½ kattha saªgayhat²ti? Dukkaµakkhetteyeva saªgayhati. Yath±ha aµµhakath±ya½ “akkhaka½, pana j±ºumaº¹alañca ettheva dukkaµakkhette saªgaha½ gacchat²”ti (p±r±. aµµha. 2.286).
359. Paº¹ake yakkhipet²su dvinna½ magg±na½ vaºº±dibhaºane tassa bhaºantassa thullaccaya½ bhaveti adhik±ravasena ±gatapadehi saha yojetabba½. Paº¹ak±d²s³ti ±di-saddena yakkhipet²na½ gahaºa½.
360. Ubbhakkhaka…pe… aya½ nayoti “paº¹ak±d²s³”ti imin± yojetabba½. Aya½ nayoti “dukkaµameva hot²”ti vutto nayo. Sabbatth±ti saªgh±disesathullaccayadukkaµakkhettavasena sabbesu khettesu.
361. Atthapurekkh±ro hutv± obh±satopi an±patt²ti yojan±. M±tug±m±na½ “animitt±s²”ti-±d²su padesu atthakathana½ purekkhatv± “animitt±s²”ti-±dipada½ bhaºantassa v± m±tug±mehi saha aµµhakatha½ sajjh±yant±na½ v± an±patt²ti attho. Dhammapurekkh±ro hutv± obh±sato an±patt²ti yojan±. P±¼idhamma½ v±centassa v± t±sa½ suºant²na½ sajjh±yana½ v± purekkhatv± “animitt±s²”ti-±d²su padesu ya½ kiñci pabbajitassa v± itarassa v± m±tug±massa kathentassa an±patt²ti. Purekkhatv±nus±saninti “id±ni animitt±si…pe… ubhatobyañjan±si, appam±da½ d±ni kareyy±si, yath± ±yatimpi evar³p± n±hos²”ti anus±sani½ purekkhatv±.
362. Ummattak±d²nanti pittummattakayakkhummattakavasena dvinna½ ummattak±nañca ±di-saddasaªgahitassa imasmi½ ±dikammikassa ud±yittherassa ca an±patt²ti vutta½ hoti. “Ida½ sikkh±pada½ tisamuµµh±na½ k±yacittato ca v±c±cittato ca k±yav±c±cittato ca samuµµh±ti. Kiriya½, saññ±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacittan”ti (p±r±. aµµha. 2.287) aµµhakath±ya½ vuttapakiººakavinicchaya½ dasseti “samuµµh±n±dayo…pe… tuly±v±”ti. Vedan±ya adinn±d±nena asamatt± “vedanettha dvidh± mat±”ti ±ha, sukhopekkh±vedan±vasena dvidh± mat±ti attho.

Duµµhullav±c±kath±vaººan±.

363. K±map±ricariy±y±ti methunadhammasaªkh±tena k±mena p±ricariy±ya, methunadhammena p±ricariy±y±ti attho. Atha v± k±mit± patthit±ti k±m±, methunar±gavasena patthit±ti attho, k±m± ca s± p±ricariy± c±ti k±map±ricariy±, tass± k±map±ricariy±y±tipi gahetabba½, methunar±gacittena abhipatthitap±ricariy±y±ti-attho. “Vaººa½ bh±sato”ti imin± sambandho, “etadagga½ bhagini p±ricariy±na½ y± m±disa½ s²lavanta½ kaly±ºadhamma½ brahmac±ri½ etena dhammena paricareyy±”ti attano methunadhammena p±ricariy±ya guºa½ ±nisa½sa½ kathentass±ti vutta½ hoti. Tasmi½yeva khaºeti tasmi½ bhaºitakkhaºeyeva. S± ce j±n±t²ti ya½ uddissa abh±si, sace s± vacanasamanantarameva j±n±ti.
364. manussitth² no j±n±ti ce, tassa thullaccayanti sambandho. Yakkhipetidev²su j±nant²su, paº¹ake ca j±nante attak±map±ricariy±ya vaººa½ bh±sato tassa bhikkhuno thullaccaya½ hot²ti yojan±. Seseti purisatiracch±nagatavisaye, yakkhi-±d²na½ aj±nanavisaye ca attak±map±ricariy±ya vaººa½ bh±sato tassa ±patti dukkaµa½ hot²ti yojan±.
365. C²var±d²h²ti c²varapiº¹ap±t±d²hi. Vatthuk±meh²ti taºh±ya vatthubh±vena vatth³ ca k±mitatt± k±m±ti ca saªkh±tehi paccayehi.
366. R±go eva r±gat±. “R±git±”ti v± p±µho, r±go assa atth²ti r±g², tassa bh±vo r±git±, attak±map±ricariy±ya r±goti attho. Obh±soti attak±map±ricariy±ya guºabhaºana½. Tena r±gen±ti k±map±ricariy±ya r±gena. Khaºe tasminti bhaºitakkhaºe. Vij±nananti ya½ manussitthi½ uddissa attak±map±ricariy±ya vaººa½ bhaºati, t±ya tassa vacanatthassa vij±nananti vutta½ hoti.
367. Pañcaªg±n²ti manussitthit±, ta½saññit±, p±ricariy±ya r±git±, tena r±gena obh±sana½, khaºe tasmi½ vij±nananti im±ni ettha attak±map±ricariyasikkh±pade pañca aªg±ni pañca ±pattik±raº±n²ti attho. Ass±ti attak±map±ricariyasikkh±padassa.

Attak±map±ricariyakath±vaººan±.

368. “Paµiggaºh±t²”ti-±dikiriy±ttayop±d±nas±matthiyena tikkhattu½ paµip±danaka½ “yo bhikkh³”ti ca “garu hot²”ti padas±matthiyena “tass±”ti ca labbham±natt± tividhehi saha “yo bhikkhu purisassa sandesa½ paµiggaºh±ti, v²ma½sati pacc±harati ce, tassa garu hot²”ti eka½ v±kya½ hoti. Eva½ “itthiy±pi v±”ti imin± yojan±yapi eka½ v±kya½ hot²ti imiss± g±th±ya v±kyadvaya½ yujjati.
Idha sandesakkamañca yojan±kkamañca j±nanattha½ paµhama½ t±va itth²nañca bhariy±nañca pabhedo ca sar³pañca vibh±v²yati– tesu itthiyo dasavidh± honti. Yath±ha padabh±jane “dasa itthiyo m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± s±rakkh± saparidaº¹±”ti. Bhariy± ca dasavidh± honti. Yath±ha padabh±jane “dasa bhariy±yo dhanakk²t± chandav±sin² bhogav±sin² odapattakin² obhaµacumbaµ± d±s² ca bhariy± ca kammak±r² ca bhariy± ca dhaj±haµ± muhuttik±”ti (p±r±. 303). Im±sa½ pabhedo ca sar³p±ni ca saªkhepato eva½ veditabb±ni–
Purisehi saha yath± sa½v±sa½ na karoti, eva½ m±tar± rakkhit± m±turakkhit±. Yath±ha “m±turakkhit± n±ma m±t± rakkhati gopeti issariya½ k±reti vasa½ vattet²”ti. Piturakkhit±d²supi eseva nayo. Tattha yasmi½ koº¹aññ±digotte j±t±, tasmi½yeva gotte j±tehi rakkhit± gottarakkhit±. Yath±ha “gottarakkhit± n±ma sagott± rakkhant²”ti-±di. Eka½ satth±ra½ uddissa pabbajitehi v± ekagaºapariy±pannehi v± rakkhit± dhammarakkhit± n±ma. Yath±ha “dhammarakkhit± n±ma sahadhammik± rakkhant²”ti-±di (p±r±. 304). S±rakkh± n±ma “gabbhepi pariggahit± hoti ‘mayha½ es±’ti antamaso m±l±gu¼aparikkhitt±p²”ti p±¼iya½ vuttasar³p±. Saparidaº¹± n±ma “kehici daº¹o µhapito hoti ‘yo itthann±ma½ itthi½ gacchati, tassa ettako daº¹o”ti vuttasar³p±ti aya½ dasanna½ itth²na½ sar³pasaªkhepo. Im±su dasasu s±rakkhasaparidaº¹±na½ dvinna½ parapurisasev±ya½ micch±c±ro hoti, itar±sa½ na hoti. Im± dasapi pañcas²la½ rakkhantehi agaman²y±.
Dasasu bhariy±su “dhanakk²t± n±ma dhanena kiºitv± v±set²”ti vuttatt± bhariyabh±v±ya appaka½ v± bahu½ v± dhana½ datv± gahit± dhanakk²t± n±ma. “Chandav±sin² n±ma piyo piya½ v±set²”ti vuttatt± attaruciy± sa½vasitena purisena sampaµicchit± chandav±sin² n±ma. “Bhogav±sin² n±ma bhoga½ datv± v±set²”ti vuttatt± udukkhalamusal±digehopakaraºa½ labhitv± bhariyabh±va½ gacchant² janapaditth² bhogav±sin² n±ma. “Paµav±sin² n±ma paµa½ datv± v±set²”ti vuttatt± niv±sanamatta½ v± p±rupanamatta½ v± laddh± bhariyabh±va½ gacchant² dalidditth² paµav±sin² n±ma. Odapattakin² n±ma “udakapatta½ ±masitv± v±set²”ti (p±r±. 304) vuttatt± “ida½ udaka½ viya sa½saµµh± abhejj± hoth±”ti vatv± ekasmi½ udakapatte purisena saddhi½ hattha½ ot±retv± bhariyabh±va½ n²to m±tug±mo vuccati. “Obhaµacumbaµ± n±ma cumbaµa½ oropetv± v±set²”ti (p±r±. 304) vuttatt± s²sato cumbaµa½ oropetv± bhariyabh±vamupan²t± kaµµhah±rik±di-itth² obhaµacumbaµ± n±ma. D±s² ca bhariy± ca n±ma “d±s² ceva hoti bhariy± c±”ti (p±r±. 304) vuttatt± bhariya½ katv± v±sit± “tasseva d±s² ca bhariy± c±”ti vutt±. Kammak±r² ca bhariy± ca n±ma “kammak±r² ceva hoti bhariy± c±”ti (p±r±. 304) vuttatt± padh±nitthinirapekkhena kuµumbakicca½ k±retv± bhariyabh±va½ n²t± bhariy± katakamm± “kammak±r² ca bhariy± c±”ti vutt±. “Dhaj±haµ± n±ma karamar±n²t± vuccat²”ti (p±r±. 304) vuttatt± dhaja½ uss±petv± gacchantiy± mah±sen±ya saddhi½ gantv± paravisaya½ vilumpantena pacchinditv± ±netv± bhariyabh±vamupan²t± itth² dhaj±haµ± n±ma. “Muhuttik± n±ma taªkhaºik± vuccat²”ti (p±r±. 304) vuttatt± acirak±la½ sa½v±satth±ya gahit± itth² muhuttik± n±m±ti aya½ dasanna½ bhariy±na½ sar³pasaªkhepo. Yath±vutt±su dasasu itth²su aññatara½ dasanna½ bhariy±na½ aññataraµµh±ne µhapanatthamadhippetabh±va½ vattu½ purisena “gaccha bhante itthann±ma½ m±turakkhita½ br³hi ‘hohi kira itthann±massa bhariy± dhanakk²t±’ti”±din± nayena dinnasandesa½ “s±dhu up±sak±”ti-±din± nayena vac²bheda½ katv± v± s²sakampan±divasena v± paµiggaºh±t²ti ±ha “paµiggaºh±ti sandesa½ purisass±”ti.