B²jato paµµh±ya rajata½, j±tar³pañca kata½ v± hotu akata½ v±, sabbaso an±m±sa½, na ca s±ditabba½. Imin± kata½ paµim±dikañca ±rak³µalohañca an±m±santi vakkhati. Kat±katasuvaººarajat±na½ as±diyitabbat±ya idha aµµhakath±ya ±gatatt± uttarena r±japuttena k±retv± ±haµa½ suvaººacetiya½ na vaµµat²ti mah±padumattherena paµikkhittanti suvaººapaµim±cetiyapotthak±vacch±dakamaºipadumavaµµ±di ya½ kiñci na s±ditabbameva, na ca ±masitabba½. Etena kata½ sen±sanopakaraºa½ pana paribhuñjitu½ vaµµati. Dhammamaº¹ape katampi paµijaggitu½ vaµµati. Lohitavaººo maºi, mas±ragallamaºi ca sabbath± an±m±so, na ca adhiv±setabboti mah±paccariya½ vutta½.
346. Sabbam±vudhabhaº¹anti khagg±di sabba½ ±vudhopakaraºa½ patt±dikappiyaparikkh±ram³latth±ya d²yam±na½ satthav±ºij±ya ak±tabbatt± na gahetabba½, “ima½ gaºhath±”ti dinna½ bhinditv± khaº¹±khaº¹ika½ katv± “khur±dikappiyaparikkh±ra½ k±ress±m²”ti s±ditu½ vaµµati. Saªg±mabh³miya½ magge patitakhagg±di½ disv± p±s±ºena bhinditv± “khur±dikappiyabhaº¹±ni k±ress±m²”ti gaºhitu½ vaµµati. Ususatti-±dika½ phalato daº¹a½ apanetv± kappiyaparikkh±rak±r±panatth±ya gahetabba½.
Jiy±ti dhanuguºo. Ca-k±rena imiss± g±th±ya avutta½ aªkusatomar±di½ parahi½ sopakaraºa½ saªgaºh±ti. Dhanudaº¹akoti jiy±virahito dhanudaº¹ako. Ida½ parahi½sopakaraºabhaº¹±dika½ vih±re sammajjitabbaµµh±ne µhapita½ ce, s±mik±na½ vatv± tehi aggahita½ ce, ac±lentena sammajjitabba½.
J±lañc±ti macchaj±lapakkhij±l±dij±lañca. J±la½ d²yam±na½ chattaveµhanattha½, ±sanacetiy±dimatthake bandhan±dipayojane sati tadatthañca gahetabba½. Sarav±raºa½ n±ma phalak±dika½ aññehi attano vijjhanatth±ya vissaµµhasaraniv±raºa½ vin±sanoparodhak±raºa½ hot²ti bhaº¹am³lattha½ s±ditu½ vaµµati. “Dantakaµµh±dh±raphalak±di yadicchita½ karom²”ti muµµhi½ apanetv± gahetu½ vaµµati.
347. Cetiyanti ettha “suvaººacetiyan”ti ida½ “suvaººapaµibimb±d²”ti anantara½ vuttatt± labbhati. Suvaººaggahaºañcupalakkhaºanti rajatamayañca gahetabba½. ¾rak³µakanti suvaººavaººa½ lohavisesam±ha “An±m±san”ti ida½ “asampaµicchiya½ v±”ti etassa upalakkhaºa½.
348. Sabba½ v±ditamiti sambandho. Onahitunti cammavarattatant²hi bandhitu½. Onah±petunti tatheva aññehi k±r±petu½. V±d±petunti aññehi v±d±petu½. V±detunti attan± v±detu½. V±ditanti v±dan²ya½ yath± “karaº²ya½ k±ritan”ti, v±dan±raha½ turiyabhaº¹anti attho. Idañca onahan±dikiriy±ya kamma½.
349. Upah±ra½ kariss±m±ti p³ja½ kariss±ma. Iti anumatiggahaºatth±ya. Vattabb±ti te vatt±ro vattabb±ti yojan±.
350-1. Dhuttiy± itthiy±ti vipann±c±r±ya lo¼itthiy±. Saya½ phusiyam±nass±ti bhikkhuno payoga½ vin± itthiy± attan±va phusiyam±nassa. K±yena av±yamitv±ti tass± sar²rasamphass±nubhavanattha½ attano k±ya½ ac±letv±. Phassa½ paµivij±natoti phassa½ anubhavantassa.
Asañcicc±ti ettha “phusane”ti p±µhaseso, “imin± up±yena ima½ phus±m²”ti acetetv±. Ki½ vutta½ hoti? “Imin± pattapaµiggahaº±din± up±yena etiss± sar²rasamphassa½ anubhaviss±m²”ti acintetv± pattath±lakataµµakapaººapuµabhesajj±di½ paµiggaºh±pentiy± hatthe attano hatthena phusan±d²su an±patt²ti vutta½ hoti. “Assatiy±”ti ida½ pana imin±va saªgahitatt± idha visu½ na vutta½, m±tug±massa sar²re phusanabh±va½ aj±nitv± aññavihito hutv± sati½ anupaµµhapetv± hatthap±dapas±raº±d²su phusantass±ti attho.
Aj±nantass±ti d±rak±k±ra½ d±rika½ “m±tug±mo”ti aj±nitv± kenaci karaº²yena phusantassa Mokkh±dhipp±yino c±ti “mokkh±dhipp±yo k±yena v±yamati, phassa½ paµivij±n±ti, an±patti. Mokkh±dhipp±yo k±yena v±yamati, na ca phassa½ paµivij±n±ti, an±patti. Mokkh±dhipp±yo na ca k±yena v±yamati, phassa½ paµivij±n±ti, an±patti. Mokkh±dhipp±yo na ca k±yena v±yamati, na ca phassa½ paµivij±n±ti, an±patt²”ti (p±r±. 279) vuttamokkh±dhipp±yavato catubbidhassa puggalass±ti vutta½ hoti. “An±patt²”ti imin± sambandho.
Imesu yo m±tug±mena ±liªgan±dipayogena ajjhottharayam±no ta½ attano sar²rato apanetv± muñcituk±mo hatthac±lena, muµµhi-±d²hi v± paµipaº±mana½, paharaº±dikañca payoga½ karoti, aya½ paµhamo puggalo. Att±namajjhottharitu½ ±gacchanti½ itthi½ disv± paharaº±k±r±disabbapayoga½ dassetv± t±setv± attano sar²ra½ phusitu½ adento dutiyo. Itthiy± ajjhottharitv± ±liªgito copanarahita½ ma½ “anatthiko”ti mantv± “sayameva pal±yissat²”ti, “acopanameva mokkhop±yo”ti ñatv± niccalova hutv± phassa½ paµivij±nanto tatiyo. Att±na½ ajjhottharitum±gacchanti½ itthi½ disv± dutiyo viya t±setu½ k±yappayoga½ akatv± “agate p±tess±mi, paharitv± t±sess±m²”ti v± cintetv± niccalova hutv± tiµµhanto catutthoti veditabbo.
352. Paµhamen±ti ettha “p±r±jiken±”ti p±µhaseso, k±yacittasamuµµh±nanti vutta½ hoti. Idha citta½ n±ma k±yasa½saggar±gasampayutta½ citta½, sukkavissaµµhimhi mocetuk±mat±ya sampayutta½ citta½.

K±yasa½saggakath±vaººan±.

353-4. Duµµhullav±cass±den±ti duµµhu kucchitabh±va½ ulati gacchat²ti duµµhull±, duµµhull± ca s± v±c± c±ti duµµhullav±c±, vaccamaggapass±vamagge methunadhammapaµisa½yutt± v±c±, yath±ha “duµµhull± n±ma v±c± vaccamaggapass±vamaggamethunadhammapaµisa½yutt± v±c±”ti (p±r±. 285), duµµhullav±c±ya ass±do duµµhullav±cass±do, tath±pavattavac²viññattisamuµµh±pakacittasampayutt± cetan±, tena sampayutto r±go idha sahacariyena “duµµhullav±cass±do”ti vutto, tena, duµµhullav±cass±dasampayuttena r±gen±ti attho. Imin± “obh±santass±”ti vakkham±na-obh±sanassa hetu dassito.
Itthiy± itthisaññino bhikkhunoti yojan±. Itthiy± itthisaññinoti “m±tug±mo n±ma manussitth², na yakkh², na pet², na tiracch±nagat±, viññ³ paµibal± subh±sitadubbh±sita½ duµµhull±duµµhulla½ ±j±nitun”ti padabh±jane niddiµµhasar³p±ya subh±sitadubbh±sita½ j±nantiy± manussitthiy± itthisaññino bhikkhunoti attho. “Dvinna½ magg±nan”ti etassa sambandh²vasena “itthiy±”ti ida½ s±mivasena yojetabba½, yath±vuttasar³passa m±tug±massa vaccamaggapass±vamagganti attho. Vaºº±vaººavasena c±ti “vaººa½ bhaºati n±ma dve magge thometi vaººeti pasa½sati. Avaººa½ bhaºati n±ma dve magge khu½seti vambheti garahat²”ti niddese vuttanayena ubho magge uddissa thomanagarahaºavasen±ti vutta½ hoti.
Methunassa y±can±dayo methunay±can±dayo, tehi methunay±can±d²hi, “y±catipi ±y±catipi pucchatipi paµipucchatipi ±cikkhatipi anus±satipi akkosatip²”ti (p±r±. 285) uddese vuttamethunay±can±divasen±ti vutta½ hoti. Imehi dv²hi “obh±santass±”ti vutta-obh±san± dassit±. Obh±santass±ti uddesayantassa, pak±sentass±ti attho. “Viññun”ti imin± obh±sanakiriy±ya kammam±ha, imin± visesitabba½ “manussitthin”ti ida½ pakaraºato labbhati, yath±dassitapadabh±jan±gatasar³pa½ viññu½ paµibala½ manussitthinti vutta½ hoti. Antamaso hatthamudd±yap²ti obh±sane antimaparicchedadassana½. Duµµhullavacanass±dabh±ve sati yo vaccamaggapass±vamaggapaµibaddha½ guºadosa½ v± methunadhammay±can±divasena v± duµµhull±duµµhulla½ j±nanti½ manussitthi½ heµµhimaparicchedena hatthamudd±yapi vadeyy±ti attho.
Imasmi½ g±th±dvaye duµµhullav±cass±dena itthiy± itthisaññino viññu½ ta½ itthi½ dvinna½ magg±na½ vaººavasena antamaso hatthamudd±yapi obh±santassa bhikkhuno garuka½ siy±ti eka½ v±kya½, tath± “dvinna½ magg±na½ avaººavasen±”ti imin± ca “methunay±can±d²h²”ti imin± ca yojan±ya v±kyadvayanti eva½ yojan±vasena t²ºi v±ky±ni honti.
Tattha paµhamav±kye vaººavacanena saªgahita½ thoman±dikatha½ kathentassa saªgh±diseso hoti. “Itthilakkhaºena subhalakkhaºena samann±gat±s²”ti ettakameva thomanattha½ vadato saªgh±diseso na hoti, “tava vaccamaggo ca pass±vamaggo ca ²diso subho susaºµh±no, tena n±ma ²disena itthilakkhaºena subhalakkhaºena samann±gat±s²”ti vadantassa hoti. “Vaººeti, pasa½sat²”ti padadvayañca “thomet²”ti padassa pariy±yo.
Dutiyav±kye avaººapadasaªgahita½ khu½san±dittaye khu½sana½ n±ma patodopamehi pharusavacanehi tudana½. Yath±ha aµµhakath±ya½ “khu½set²ti v±c±patodena ghaµµet²”ti (p±r±. aµµha. 2.285). Patujjatenen±ti “patodo”ti-agacchante ass±dayo pavattetu½ vijjhanakap±canadaº¹o vuccati. Vambhana½ n±ma apas±dana½. Apas±dana½ n±ma guºato parih±pana½. Yath±ha “vambhet²ti apas±det²”ti (p±r±. aµµha. 2.285). Garah± n±ma dos±ropana½. Yath±ha “garahat²ti dosa½ det²”ti (p±r±. aµµha. 2.285). Ima½ khu½san±dipaµisa½yuttavacana½ vakkham±nesu “sikharaº²si, sambhinn±si, ubhatobyañjan±s²”ti imesu t²su padesu aññatarena yojetv± kathentasseva saªgh±diseso, na itarassa.
Tatiyav±kye methunay±can±divacanehi saªgahita½ ±y±can±di½ karontass±pi saªgh±diseso. “Y±cati n±ma dehi me arahasi me d±tun”ti-±din± (p±r±. 285) nayena ekeka½ pada½ “dehi me methuna½ dhamman”ti-±divasena methunadhammapadena saha ghaµetv± methunadhamma½ y±cantasseva hoti.
“Kad± te m±t± pas²dissati, kad± te pit± pas²dissati, kad± te devat±yo pas²dissanti, kad± te sukhaºo sulayo sumuhutto bhavissat²”ti-±di-±y±canapadaniddese ekeka½ pada½ tattheva os±ne vuttena “kad± te methuna½ dhamma½ labhiss±m²”ti padena ghaµetv± methuna½ y±cantasseva hoti.
“Katha½ tva½ s±mikassa desi, katha½ j±rassa des²”ti (p±r±. 285) pucch±niddesavacanesu ca aññatara½ methunadhammapadena ghaµetv± pucchantasseva hoti.
“Eva½ kira tva½ s±mikassa desi, eva½ j±rassa des²”ti (p±r±. 285) paµipucch±niddesavacanesu aññatara½ methunadhammapadena ghaµetv± visesetv± paµipucchantasseva hoti.
“Katha½ dadam±n± s±mikassa piy± hot²”ti pucchato m±tug±massa “eva½ dehi, eva½ dent² s±mikassa piy± bhavissati man±p± c±”ti ±ºattivacane, anus±sanivacane ca eseva nayo.
355. Akkosaniddes±gatesu “animitt±si nimittamatt±si alohit±si dhuvalohit±si dhuvaco¼±si paggharant²si sikharaº²si itthipaº¹ak±si vepurisik±si sambhinn±si ubhatobyañjan±s²”ti ek±dasasu padesu “sikharaº²si sambhinn±si ubhatobyañjan±s²”ti padattaya½ pacceka½ ±pattikara½, imin± padattayena saha pubbe vutt±ni vaccamaggapass±vamaggamethunadhammapad±ni t²ºi c±ti chappad±na½ pacceka½ ±pattikaratt± ito par±ni animitt±d²ni aµµha pad±ni “animitt±si methunadhamma½ deh²”ti-±din± nayena methunadhammapadena saha ghaµetv± vutt±neva ±pattikar±n²ti veditabb±ni, “methunay±can±d²h²”ti ettha ±di-saddasaªgahitesu “animitt±s²”ti-±d²su ek±dasasu akkosapadesu antogadhattepi kevala½ ±pattikaratt± garutara½ padattaya½ visu½ saªgahetabbanti ñ±petum±ha “sikharaº²s²”ti-±di.