Supinantena muttasmi½, an±patti pak±sit±ti ettha antasaddatth±bh±vato supineti attho. Supine methuna½ dhamma½ paµisevantassa v± m±tug±mehi k±yasa½sagga½ ±pajjantassa v± sukke muttepi avisayatt± an±patti p±¼iya½ “an±patti bhikkhu supinanten±”ti (p±r±. 263) imin± pak±sit±ti attho.
Ettha µhatv± aµµhakath±ya½ “supine pana uppann±ya ass±dacetan±ya sacassa visayo hoti, niccalena bhavitabba½. Na hatthena nimitta½ k²¼±petabba½. K±s±vapaccattharaºarakkhanattha½ pana hatthapuµena gahetv± jagganatth±ya udakaµµh±na½ gantu½ vaµµat²”ti (p±r±. aµµha. 2.262) vuttatt± aº¹ap±lik± kik²sakuº± viya, v±lap±lik± camar² viya, ekanettap±lako puriso viya ca k±yaj²vitepi apekkha½ pah±ya s²la½ rakkhituk±mena sikkh±k±mena nibb±nag±minipaµipatti½ p³retuk±mena kulaputtena “aññatra supinant±”ti (p±r±. 237) vadato tath±gatassa adhipp±y±nuk³la½ aµµhakath±to ñatv± appamattena paµipajjitabbanti ayamatr±nus±san².

Sukkavissaµµhikath±vaººan±.

333. Manussitthinti manussaj±tika½ itthi½, “m±tug±mo n±ma manussitth², na yakkh², na pet², na tiracch±nagat±, antamaso tadahuj±t±pi d±rik±, pageva mahattar²”ti (p±r±. 271) padabh±jane vuttatt± tadahuj±takum±rik±bh±venapi µhita½ j²vam±nakamanussam±tug±manti vutta½ hoti. “Manussitthin”ti s±maññavacanena j²vam±nakamanussitthinti aya½ viseso kuto labbhat²ti? Vin²tavatthumhi (p±r±. 281 ±dayo) matitthiy± k±ya½ phusantassa thullaccayavacanato p±risesato labbhati. ¾masantoti “hatthagg±ha½ v± veºigg±ha½ v± aññatarassa v± aññatarassa v± aªgassa par±masanan”ti (p±r±. 270) vuttatt± hatth±di-aªgapaccaªgaphusan±din±nappak±r±na½ aññatarena pak±rena ±masantoti attho. Attano k±yena itthiy± k±yassa sa½sagge miss²bh±ve r±go k±yasa½saggar±go. Saªgh±diseso etassa atth²ti saªgh±disesiko, k±yasa½saggasaªgh±diseso ±panno hot²ti vutta½ hoti.
334. K±yasa½saggar±gena itthiy± antamaso lomampi attano sar²re lomena phusantassa bhikkhuno saªgh±dises±patti hot²ti yojan±. Ettha (p±r±. aµµha. 2.274) “lomagaºan±ya saªgh±dises± hont²”ti kurundaµµhakath±matassa aµµhitatt± “koµµh±sagaºan±ya na hoti, itthigaºan±ya hot²”ti mah±-aµµhakath±matassa µhitatt± saªghasantake mañcap²µhe paccattharaº±din± kenaci appaµicch±dite phusantassa viya lomagaºan±ya ahutv± phuµµhalom±na½ bahuttepi ekasmi½ payoge ek± eva ±patti, bah³su payogesu payogagaºan±ya ±pattiyo hont²ti sanniµµh±na½.
335. Itthiy±ti manussitthiy±. Samphuµµhoti hatth±disar²r±vayave sa½sagga½ sam±panno. Sevanacetano v±yamitv± k±yasa½saggar±gena attano k±ya½ c±letv±ti attho. Saªgh±disesat±ti ettha sakatthe taddhitappaccayo. “Saªgh±disesit±”ti pana p±µho sundaro, saªgh±disesassa atthit± vijjam±nabh±voti attho. Saªgh±dises±pattiy± sabbh±vasaªkh±t± atthit± ²paccayatthe puggale saªgh±dises²saddapavattinimitta½ hot²ti bh±vapaccayo ta½atthavasena labbhati. Yath±hu “yassa guºassa hi bh±v± dabbe saddasanniveso, tadabhidh±ne ttat±dayo”ti.
336. Ekena hatthena gahetv±ti (kaªkh±. aµµha. k±yasa½saggasikkh±padavaººan±) ettha “k±yasa½saggar±gen±”ti ±netv± sambandhitabba½. “Manussitthin”ti ajjh±h±ro. Ta½ manussitthi½. Tattha tatth±ti itthiy± tasmi½ tasmi½ sar²r±vayave. “Ek±v±patt²”ti paµhama½ gahitahatthassa anapan²tatt± vutta½. Gahitahattha½ pana mocetv± punappuna½ phusantassa payogagaºan±ya ±patti hot²ti byatirekato labbhati.
337. Ekena hatthena aggahetv± s²sato y±va p±da½, p±dato y±va s²sañca k±y± hattha½ amocetv± divasampi ta½ itthi½ phusantassa ek±v±patt²ti yojan±. Etth±pi “amocetv±”ti byatirekato mocetv± phusantassa payogagaºan±ya anek±pattiyoti labbhati.
338. Ekato gahitapañcaªgul²na½ gaºan±ya sace ±patti siy±, ekassa m±tug±massa sar²ra½ r±gacittena phusantassa dvatti½sakal±pakoµµh±sato byatirekassa sar²rass±bh±v± dvatti½sakal±pakoµµh±sagaºan±ya ±pattiy± bhavitabba½, tath± abh±vato idampi na hot²ti dassanattha½ “na hi koµµh±sato siy±”ti ±ha.
340-1. Itthiy± vimatiss±pi attano k±yena itthiy± k±ya½ phusato tassa thullaccaya½ siy±, itthiy± paº¹ak±disaññinopi attanopi k±yena itthiy± k±ya½ phusato tassa thullaccaya½ siy±. ¾di-saddena purisatiracch±nagat±na½ saªgaho. Itthiy± itthisaññino attano k±yena itthiy± k±yasambaddha½ phusato tassa thullaccaya½ siy±. Paº¹ake paº¹akasaññino attano k±yena paº¹akassa k±ya½ phusato tassa thullaccaya½ siy±. Yakkhipet²su yakkhipetisaññino attano k±yena t±sa½ k±ya½ phusato tassa thullaccaya½ siy±ti yojan±. Ettha “paº¹akaggahaºena ubhatobyañjanakopi gayhat²”ti vajirabuddhiµ²k±ya½ vutta½. “Itthiy± vematikass±pi paº¹ak±disaññinopi attano k±yena itthiy± k±yasambaddha½ phusato tassa thullaccaya½ siy±”ti na yojetabba½. Kasm±? Tath± yojan±ya½ p±¼iya½ dukkaµa½ vutta½, na thullaccayanti aniµµhappasaªgato.
“Dukkaµa½ k±yasa½sagge, tiracch±nagatitthiy±”ti imin± vin²tavatthumhi ±gatanaye saªgahitepi teneva nayena paº¹ake vimati-itthisaññit±di-aññamatipakkhe ca purisatiracch±nagatesu purisatiracch±nagatasaññivimatipaº¹ak±di-aññamatipakkhe ca iti imesa½ tiººa½ k±yapaµibaddh±masan±d²su ca padabh±jane vuttasabbadukkaµ±pattiyo upalakkhit±ti daµµhabba½.
342. Attano k±yena paµibaddhena itthiy± k±yena paµibaddha½ phusantassa bhikkhuno pana dukkaµanti yojan±. Ettha pi-saddo vuttadukkaµ±na½ samuccayattho. Ca-saddena pana avuttasamuccayatthena “nissaggiyena k±ya½ ±masati. Nissaggiyena k±yapaµibaddha½ ±masati. Nissaggiyena nissaggiya½ ±masati, ±patti dukkaµass±”ti (p±r±. 276) p±¼iya½ ±gatadukkaµ±na½ saªgaho veditabbo.
343-4. Na kevala½ padabh±jan±gata-itthisar²r±dikameva an±m±sa½, vin²tavatth³su d±rudh²talikavatthu-anulomato potthalik±di-itthir³pakañca nissaggiyav±r±nulomato asar²raµµha½ m±tug±mehi paribhuttavatth±bharaº±diñca vibhaªgakkhandhak±d²su vuttanay±nus±rena aµµhakath±gata½ avasesa½ an±m±savatthuñca ±masantassa ±patti½ saªgahetum±ha “itth²nan”ti-±di.
“Itth²na½ itthir³pañc±”ti ida½ “itthik±ya itthidhana½ (p±r±. 34), saddh±na½ saddh±par±yanan”ti-±d²su viya lokavoh±ravasena vutta½. Itth²na½ d±rulohamay±dika½ itthir³pañc±ti yojan±. ¾di-saddena heµµhimaparicchedato mattik±ya, piµµhena v± kata½ m±tug±mar³pa½ saªgaºh±ti. M±tug±mar³pa½ yena kenaci dinna½ sabbaratanamaya½ vin± avasesa½ s±diyitv± bhinditv± samaºas±ruppaparikkh±ra½ k±r±petu½, aphusitv± paribhuñjitabbe v± yojetu½ vaµµati.
“Vatthan”ti imin± niv±sanap±rupanadvayampi s±maññena gahita½. Idañca m±tug±mena paribhuñjitu½ µhapitampi an±m±sameva, c²varatth±ya dinna½ sampaµicchitv± gaºhitu½ vaµµati. Heµµhimaparicchedena tiºacumbaµaka½, aªguliy± paººamuddika½ up±d±ya alaªk±rameva. Ettha ca v±lakesavaµµakesesu pavesanakadantas³ci-±di kappiyabhaº¹a½ diyyam±na½ samaºas±ruppaparikkh±ratth±ya gahetabba½.
Tatthaj±taphala½ khajjanti rukkhe µhita½ kh±ditabba½ panasan±¼iker±diphalañca manussehi r±sikata½ paribhuñjitabbaphalañca “manussehi r±sikatesupi eseva nayo”ti (p±r±. aµµha. 2.281) aµµhakath±ya½ vuttatt± an±m±santi upalakkhaºato imin±va gahetabba½. Araññe rukkhato patita½ phala½ “anupasampannassa dass±m²”ti gahetu½ vaµµati. “Mugg±di½ tatthaj±takan”ti upalakkhaºapadatt± gacchato viyuttampi gahetabba½. Mugg±dinti ettha “aparaººan”ti p±µhaseso.
Sabb±ni dhaññ±n²ti “s±li v²hi yavo kaªgu, kudr³savarakagodhum±”ti vutt±ni satta dhaññ±ni. Khettamaggena gacchat± s±lis²se hatthena aphusantena gantabba½. Sace maggo samb±dho hoti, sar²re dhañña½ phusantepi maggatt± na doso. V²thiya½, gehaªgaºe v± dhaññesu pas±ritesu apasakkitv± ce gantu½ na sakk±, “magga½ adhiµµh±ya gantabban”ti (p±r±. aµµha. 2.281) aµµhakath±vacanato “ima½ magga½ gamiss±m²”ti gantu½ vaµµati. “Kulagehe dhaññamatthake ce ±sana½ paññ±petv± dinna½ hoti, nis²ditu½ vaµµat²”ti (p±r±. aµµha. 2.281 atthato sam±na½) aµµhakath±ya½ vutta½. “¾sanas±l±ya½ dhaññe vippakiººe anukkamitv± ekamante p²µhaka½ paññ±petv± nis²ditabba½. Sace manuss± tasmi½ dhaññamatthake ±sana½ paññ±petv± denti, nis²ditu½ vaµµat²”ti (p±r±. aµµha. 2.281 atthato sam±na½) aµµhakath±ya½ vuttatt± attan± tattha ±sana½ paññ±petv± nis²ditu½ na vaµµati.
345. Dhamanasaªkh±di½ sabba½ pañcaªgaturiyampi c±ti sambandho. Dhamanasaªkho n±ma saddakaraºasaªkho ¾di-saddena va½sasiªgat±¼±d²na½ saªgaho. Pañcaªgaturiyanti ±tata½, vitata½, ±tatavitata½, ghana½, susiranti pañcaªgasaªkh±ta½ turiya½. Tattha ±tata½ n±ma cammapariyonaddhesu bheri-±d²su ekato ±ka¹¹hitv± onaddha½ ekatalaturiya½. Vitata½ n±ma ubhato ±ka¹¹hitv± onaddha½ ubhayatalaturiya½. ¾tatavitata½ n±ma ubhayato ca majjhato ca sabbato pariyonandhita½. Ghana½ samm±di. Sammanti t±¼a½, ghaºµ±kiªkaºi-±d²nampi ettheva saªgaho. Susiranti va½s±di.
Idha (p±r±. aµµha. 2.281) kurundaµµhakath±ya½ vuttanayena bheripokkharañca bheritalacammañca v²º± ca v²º±pokkharacammañca daº¹o ca an±m±sa½. “P³ja½ katv± cetiyaªgaº±d²su µhapitabheriyo ac±lentena avasesaµµh±na½ sammajjitabba½. Kacavaracha¹¹anak±le kacavara½ viya gahetv± ekasmi½ µh±ne µhapetabban”ti mah±paccariya½ vutta½. Turiyabhaº¹esu ya½ kiñci attano d²yam±na½ ta½ parivattetv± kappiyaparikkh±ra½ gahetu½ adhiv±setabba½. Doºi v± pokkhara½ v± dantakaµµhanikkhipanatth±ya, cammañca satthakosakaraºatth±ya gahetabba½.
Ratan±ni ca sabb±n²ti mutt± maºi ve¼uriyo saªkho sil± pav±¼a½ rajata½ j±tar³pa½ lohitaªko mas±ragallanti (p±r±. aµµha. 2.281) vutt±ni sabb±ni ratan±ni ca. Ettha ca viddh±, aviddh± v± s±muddik±d² sabb±pi mutt± an±m±s±. Bhaº¹am³latthañca gaºhitu½ na vaµµati. Antamaso j±tiphalika½ up±d±ya n²lap²t±dibhedo sabbopi maºi dhotaviddho an±m±so. ¾hat±k±reneva µhito aviddh±dhoto maºi patt±di bhaº¹am³lattha½ adhiv±setu½ vaµµat²ti vutta½. Mah±paccariya½ pana paµikkhitta½. Pacitv± kato k±camaºiyeveko vaµµati. Ve¼uriye ca maºisadisoyeva vinicchayo.
Dhamanasaªkho “sabba½ dhamanasaªkh±din”ti-±dig±th±ya turiyesu gahito. Ratanakhacito saªkho an±m±so. P±n²yasaªkho dhotopi adhotopi ±m±so. Avasesasaªkho pana añjan±dibhesajjattha½, patt±dibhaº¹am³labh±vena ca adhiv±setu½ vaµµati. Suvaººena ekato viliy±petv± kat± muggavaºº± sil± an±m±s±. Ses± sil± khuddakanis±n±dikammattha½ adhiv±setu½ vaµµati. “Pav±¼a½ dhotamadhotañca viddhamaviddhañca sabbath± an±m±sa½, n±pi adhiv±setabban”ti mah±paccariya½ vuttatt± pav±¼apaµim±cetiy±ni ceva potthakesu pavesetabba-±ºiy± m³le, aggeca pavesetabba½ padum±di-±k±rena kata½ vaµµañca na gahetabba½ na phusitabba½.