Catutthap±r±jikakath±vaººan±

306-7. Eva½ n±tisaªkhepavitth±ranayena tatiyap±r±jikavinicchaya½ dassetv± id±ni catutthap±r±jikavinicchaya½ dassetum±ha “asantan”ti-±di. Tattha “asantan”ti apekkhitv± “attan²”ti ca “jh±n±dibhedan”ti apekkhitv± “uttarimanussadhamman”ti ca “samud±careyy±”ti apekkhitv± “yo bhikkh³”ti ca s±matthiy± labbhat²ti ajjh±haritv± “attani asantan”ti-±din± nayena yojetabba½.
Attani asantanti tasmi½ attabh±ve attano sant±ne anupp±ditat±ya avijjam±na½. Attassitameva katv±ti attupan±yika½ katv± attani vijjam±na½ viya katv± ta½ upanetv± Bhava½ adhiµµh±ya ca vattam±nanti paµisandhito paµµh±ya ca vattanta½ bhava½ cittena adhiµµhahitv± takketv±, citte µhapetv±ti vutta½ hoti. Aññ±padesañca vin±ti “yo te vih±re vasat²dha bhikkh³”ti-±din± nayena vakkham±na½ pariy±yakatha½ µhapetv±. Adhim±nañca vin±ti adiµµhe diµµhasaññit±disabh±va½ adhigatam±nasaªkh±ta½ “adhigata-uttarimanussadhammo ahamh²”ti adhim±nañca µhapetv±. Jh±n±dibhedanti jh±n±dayo bhed± vises± yassa ta½ jh±n±dibheda½, “uttarimanussadhammo n±ma jh±na½ vimokkho sam±dhi sam±patti ñ±ºadassana½ maggabh±van± phalasacchi kiriy± kilesappah±na½ vin²varaºat± cittassa suññ±g±re abhirat²”ti (p±r±. 198, 199) padabh±jane vutta½ jh±n±didhammavisesanti attho. “Uttarimanussadhammanti uttarimanuss±na½ jh±y²nañceva ariy±nañca dhamman”ti (p±r±. aµµha. 2.197) aµµhakath±ya vutta½ jh±nal±bh²hi ceva aµµhahi ariyapuggalehi ca adhigatatt± tesa½ santakanti saªkhya½ gata½ uttarimanussadhamma½.
Viññattipathe µhitassa k±yena v± v±c±ya v± yo bhikkhu samud±careyy±ti ajjh±haritv± yojetabba½. Viññattipathe µhitass±ti dv±dasahatthabbhantare padese µhitassa “itthiy± v± purisassa v± gahaµµhassa v± pabbajitassa v±”ti (p±r±. 198) padabh±jane vuttassa yassa kassaci. K±yena v±ti hatthamudd±divasena k±yena v±. “Sikkh±paccakkh±na½ hatthamudd±ya s²sa½ na otarati, ida½ abh³t±rocana½ hatthamudd±yapi otarat²”ti (p±r±. aµµha. 2.215) aµµhakath±ya½ vuttatt± idha hatthamudd±dihatthavik±ro ca aªgapaccaªgacopanañca “k±yen±”ti imin± gahetabba½. V±c±ya v±ti yo savan³pac±re µhito tena viññ±tu½ sakkuºeyyena yena kenaci voh±rena v±. Yo bhikkh³ti yo upasampanno thero v± navo v± majjhimo v±. Samud±careyy±ti “paµhama½ jh±na½ sam±pajj±m²”ti-±divacanappak±resu ya½ kañci pak±ra½ vadeyya. Tadattheti tena vuttav±kyassa atthe. ѱtev±ti ñ±te eva. M±tug±ma½ v± purisa½ v± ya½ kiñci uddissa vutte, teneva v± anuddissa vutte savan³pac±re µhitena yena kenaci manussabh³tena vacanasamanantarameva “aya½ paµhamajjh±nal±bh²”ti-±dike yath±vutte atthappak±re ñ±teyeva. “So”ti ajjh±haritv± “so puna ru¼hibh±ve abhabbo”ti yojetabba½, attani avijjam±naguºa½ santa½ viya katv± icch±c±re µhatv± eva½ kathitapuggalo s²le patiµµh±ya upar³pari labbham±nalokiyalokuttaraguºehi buddhisaªkh±ta½ s±sane buddhimadhigantu½ anarahoti attho Ki½ viy±ti ±ha “yatheva…pe… ru¼ibh±ve”ti. “Yath±”ti etena sambandho “tath±”ti, yath± t±lo matthakacchinno abhabbo puna viru¼hiy±, sopi p±r±jika½ ±panno tatheva daµµhabboti attho.
308-9. Id±ni “ñ±teva abhabbo”ti ca “aññ±padesañca vin±”ti ca etasmi½ v±kyadvaye byatirekatthavasena sambhavanta½ ±pattibheda½ dassetum±ha “asantamev±”ti-±di.
Anantaranti “paµhama½ jh±na½ sam±pajj±m²”ti-±divacanasamanantarameva. Soti dv±dasahatthabbhantare µhatv± yena ta½ vacana½ suta½, so paro puggalo. J±n±ti ceti “aya½ paµhamajjh±nal±bh²”ti-±divasena tena vuttavacanappak±rena attha½ avir±dhetv± acireneva sace j±n±t²ti attho. Yo pana jh±n±d²na½ attan± aladdhabh±vena v± ±game uggahaparipucch±divasena aparicitatt± v± jh±n±disar³pa½ aj±nantopi kevala½ “jh±na½ vimokkho sam±dhi sam±patt²”ti-±divacan±na½ sutapubbatt± tena “paµhama½ jh±na½ sam±pajj±m²”ti-±divacane vutte “jh±na½ kira esa sam±pajjat²”ti yadi ettakamatthampi j±n±ti, sopi “j±n±ti”cceva aµµhakath±ya½ (p±r±. aµµha. 2.215) vuttoti gahetabbo. Cuto h²ti hi-saddo avadh±raºe, attan± vutte tena tattakeyeva ñ±te so asantaguºad²pako p±papuggalo phalasampattisampanna½ ima½ s±san±matamah±p±dapa½ ±ruyh±pi phala½ aparibhuñjitv± vir±dhetv± patitv± mato n±ma hot²ti vutta½ hoti. Imassevatthassa “asanta”micc±din± paµhama½ vuttassapi byatirekattha½ dassetu½ anuv±davasena vuttatt± punaruttidoso na hot²ti daµµhabba½.
Id±ni ta½ byatirekattha½ dassetum±ha “no ce…pe… hot²”ti. Yassa so ±roceti, so ce na j±n±ti, assa asantaguºad²pakassa mus±v±dino.
“Aññ±padesañca vin±”ti imin± dassitabyatirekatthassa bh±v±bh±ve sambhavanta½ ±pattibheda½ dassetum±ha “yo te”ti-±di. Yo bhikkhu te tava idha imasmi½ vih±re vasat²ti yojan±. D²piteti attano adhipp±ye pak±site. J±n±ti ceti yo tath± vuttavacana½ assosi, so “esa aññ±padesena attano jh±nal±bhita½ d²pet²”ti v± “eso jh±nal±bh²”ti v± vacanasamanantarameva sace j±n±ti. Ass±ti eva½ kathitavacanavato tassa bhikkhuno. Ta½ tena vuttavacana½. Dukkaµameva hoti, na thullaccayanti attho. Attano ±v±sak±r±na½ d±yak±na½ aññassa pavatti½ kathentassa viya attanoyeva asantaguºa½ santamiva katv± kathan±k±ro im±ya g±th±ya atthato vuttoti daµµhabbo.
Ettha ca jh±nal±bh²ti c±ti avuttasamuccayatthena ca-saddena p±¼iya½ (p±r±. 220) ±gat± avasesapariy±yav±r± ca saªgahit±ti daµµhabba½. Tath± jh±nal±bh²ti ettha jh±naggahaºena vimokkh±d²nañca upalakkhitatt± jh±n±didasavidha-uttarimanussadhammavisayapariy±yakatha½ sutavat± taªkhaºe tadatthe ñ±te pariy±yasamull±pakena ±pajjitabba½ thullaccayañca aviññ±te v± cirena viññ±te v± ±pajjitabba½ dukkaµañca im±ya g±th±ya atthato dassitamev±ti daµµhabba½.
310. Etanti yath±vuttappak±ra½ jh±n±dibheda½ uttarimanussadhamma½. Adhim±n±ti “adhigatohan”ti eva½ uppannam±n±, adhikam±n±ti attho, “aya½ dhammo may± adhigato”ti da¼hamuppannena m±nena kathentass±ti vutta½ hoti. Vutto an±pattinayoti ±pattiy± abh±vo an±patti, s± eva nayo netabbo bujjhitabboti katv±, an±patt²ti vutta½ hoti. “Adhim±nen±”ti eva½ vutto bhagavat±ti attho, “adhigatadhammohan”ti adhim±nena “aha½ paµhamajjh±nal±bh²”ti-±d²ni vadantassa an±patt²ti vutta½ hoti.
Ayamadhim±no kassa hoti, kassa na hot²ti ce? Ariy±na½ na hoti maggapaccavekkhaº±d²hi pañcahi paccavekkhaº±hi sañj±tasomanass±na½ vitiººakaªkhatt±. Duss²lass±pi na hoti tassa ariyaguº±dhigame niruss±hatt±. Sus²lass±pi kammaµµh±n±nuyogarahitassa nidd±r±mat±dimanuyuttassa na hoti vissaµµhabh±van±bhiyogatt±. Suparisuddh±ya s²lasampattiy± patiµµh±ya samathabh±van±manuyuttassa r³p±r³pasam±pattiya½ patt±sino v± vipassan±bhiyuttassa sopakkilesodayabbayañ±ºal±bhino v± uppajjati. So samathavipassan±bh±van±hi kilesasamud±c±rassa abh±ve uppanne te visesabh±gino bhavitu½ adatv± µhitibh±gino katv± µhapet²ti veditabbo.
Pan±ti api-saddattho. “Evan”ti imin± “an±pattinayo vutto”ti pacc±masati. “Avattuk±mass±”ti idañca p±¼iya½ ±gata½ “anullapan±dhipp±yass±”ti (p±r±. 222, 225) idañca anatthantara½. Avattuk±mass±ti eva½ vuttoti yojan±. Kohaññena p±picch±pakatassa “jh±n±d²na½ l±bhimh²”ti vadantassa ajjh±sayo ullapan±dhipp±yo n±ma, tath± ahutv± sabrahmac±r²su añña½ by±karontassa evameva an±pattibh±vo vutto bhagavat±ti attho. ¾dikass±pi eva½ vuttoti yojan±. “An±patti ±dikammikass±”ti (p±r±. 222) ±dikammikass±pi an±pattibh±vo vutto bhagavat±ti attho. Imasmi½ sikkh±pade vaggumud±t²riy± bhikkh³ ±dikammik±. Avuttasamuccayatthena tath±-saddena idha avutta-ummattakakhittacittavedanaµµ± gahit±.
311. P±picchat±ti “eva½ ma½ jano sambh±vessat²”ti jh±nal±bhit±dihetuk±ya sambh±van±ya sambh±van±nimittassa paccayapaµil±bhassa patthan±saªkh±t±ya p±pik±ya l±mik±ya icch±ya samann±gatabh±vo ca. Tass±ti ya½ jh±n±dibhedabhinna½ uttarimanussadhamma½ samullapi, tassa dhammassa. Asantabh±voti attasant±ne paccuppannaj±tiya½ anupp±ditabh±vena avijjam±nabh±vo. Manussakassa ±rocanañcev±ti vuttavacanassa attha½ taªkhaºe j±nanakassa manussaj±tikassa “paµhama½ jh±na½ sam±pajjin”ti-±din± nayena savan³pac±re µhatv± ±rocanañca. Naññ±padesena ±rocanañc±ti sambandho. “Yo te vih±re vasati, so bhikkhu paµhama½ jh±na½ sam±pajj²”ti-±din± (p±r±. 220) nayena pavatta-aññ±padesa½ vin± ujukameva ±rocanañca. Tadeva ñ±ºanti tad± eva ñ±ºa½, acir±yitv± vuttakkhaºeyeva j±nananti attho. Etth±ti imasmi½ catutthap±r±jik±pattiya½. Dh²r± vinayadhar±.
312. Paµhame dutiye canteti manussaviggahap±r±jikavajjite yath±vuttap±r±jikattaye. Pariy±yo na vijjat²ti p±r±jik±pattipatha½ pariy±yavacana½ na labhati. “Na panetare”ti ida½ etth±pi yojetabba½, itare pana tatiyap±r±jike pariy±yo na vijjat²ti attho. “Maraºavaººa½ v± sa½vaººeyy±”ti (p±r±. 172) ca “ambho purisa ki½ tuyhimin±”ti-±din± (p±r±. 171) ca “yo eva½ marati, so dhana½ v± labhat²”ti-±din± (p±r±. 175) ca pariy±yena vadantassa p±r±jikamev±ti vutta½ hoti. ¾ºatti p±r±jikahetu-±ºattikappayogo. Na panetareti paµhamacatutthap±r±jikadvaye pana p±r±jikahetubh³t± ±ºatti na labhat²ti attho.
313. ¾d²ti paµhamap±r±jika½. Ekasamuµµh±nanti ekak±raºa½. Samuµµh±ti ±patti etasm±ti samuµµh±na½, k±raºa½ k±y±di. Ta½ pana chabbidha½ k±yo, v±c±, k±yav±c±, k±yacitta½, v±c±citta½, k±yav±c±cittanti. Tesa½ vinicchaya½ uttare (u. vi. 325 ±dayo) yath±gataµµh±neyeva ca vaººayiss±ma. Tatrida½ ekasamuµµh±na½ eka½ k±yacitta½ samuµµh±na½ etass±ti katv±. Ten±ha “duvaªga½ k±yacittato”ti. “Ta½ samuµµh±nan”ti ajjh±h±ro. Yena samuµµh±nena paµhamap±r±jik±patti uppajjati, ta½samuµµh±nasaªkh±ta½ k±raºa½. Aªgaj±tasaªkh±ta½ k±yañca sevanacittañc±ti dvaya½ aªga½ avayava½ etass±ti duvaªga½, tadubhayasabh±vanti attho yath± “duvaªga½ catutthajjh±nan”ti. Ses±ti avasiµµh±ni t²ºi p±r±jik±ni. Tisamuµµh±n±ti k±yacitta½, v±c±citta½, k±yav±c±cittanti tisamuµµh±n± t²ºi samuµµh±n±ni etesanti katv±. Tesanti tesa½ tiººa½ samuµµh±n±na½. Aªg±n²ti avayav±ni. Satta k±yo, citta½, v±c±, citta½, k±yo, v±c±, cittanti, ta½sabh±v±ti vutta½ hoti.
314. ¾d²ti methunadhammapaµisevanacittasampayuttacetan±sabh±va½ paµhamap±r±jika½. Sukhopekkh±yuta½ ud²ritanti yojan±. Iµµh±lambaºapaµil±bh±disomanassahetumhi sati sukhavedan±sampayutta½ hoti, tasmi½ asati upekkh±vedan±ya sampayutta½ hot²ti vuttanti attho.
Tatiya½ dukkhavedananti tatiya½ manussaviggahap±r±jika½ dosacittasampayuttacetan±sabh±vatt± dukkhavedan±ya sampayuttanti attho.
Dutiyanti adinn±d±nacetan±lakkhaºa½ dutiyap±r±jika½. Lobhena parasantaka½ corik±ya gaºhantassa somanassasampayutta½ hoti, kodhena abhibh³tassa vilumpitv± v± vilump±petv± v± gaºhato domanassasampayutta½ hoti, somanassa½, domanassañca vin± aggahetuk±mo viya hutv± ud±s²nassa gaºhato upekkh±sampayutta½ hot²ti “tivedanamud²ritan”ti ±ha.
Catutthañc±ti uttarimanussadhammasamullapanacetan±lakkhaºa½ catutthap±r±jikañca. Sambh±vanicch±ya paccay±s±ya v± tuµµhatuµµhasseva “aha½ paµhama½ jh±na½ sam±pajj±m²”ti-±din± nayena attano uttarimanussadhammal±bhita½ vadantassa somanassasampayutta½ hoti, aññapuggalesu paµihatacittassa kalahapurekkh±rat±ya vadato domanassasampayutta½ hoti, paccay±l±bhena jighacch±didukkha½ sahitumasakkuºeyyat±ya ud±s²nassa vadato upekkh±sampayutta½ hot²ti “tivedanamud²ritan”ti ±ha.
315. Aµµha citt±n²ti lobhasahagat±ni aµµha citt±ni labbhareti yojan±, labbhant²ti attho, cetan±sabh±vena paµhamap±r±jikena sampayutt±n²ti vutta½ hoti. Evamuparipi. Duveti paµighasampayutt±ni dve citt±ni. Dasa citt±n²ti lobhasahagat±ni aµµha, dve paµighasampayutt±n²ti. Labbhareti sampayuttabh±vena labbhanti.
316. Tasm±ti yasm± yath±vuttacittehi sampayutta½, tena hetun±. Kriy±ti karaºena ±pajjitabbatt± kiriy±. V²tikkamasaññ±ya abh±vena muccanato saññ±ya vimokkho etass±ti saññ±vimokkha½. Lokavajjanti lokena akusalabh±vato vajjan²yanti d²pita½ pak±sita½.
317. ¾pattiya½yev±ti evak±rena na sikkh±padeti dasseti. Ida½ vidh±nanti samuµµh±n±dika½ ida½ yath±vutta½ vidh±na½. Vibh±vin±ti paññavat± vinayadharena.
318-9. Mudupiµµhi c±ti lat± viya namitv± karaºa½ dassetv± naccitu½ samav±hitv± mudukatapiµµhiko ca. Lamb² c±ti palambam±nena d²ghena aªgaj±tena yutto. Lambat²ti lamba½, aªgaj±ta½, ta½ yassa atthi so lamb². Ime dvepi k±mapari¼±h±turabh±ve sati attano aªgaj±ta½ attano mukha½, vaccamaggañca pavesetv± v²tikkamitumarahatt± p±r±jik±pannasadisatt± parivajjit±. Mukhagg±h²ti mukhena gahaºa½ mukhagg±ho, so etassa atth²ti mukhagg±h², parassa aªgaj±ta½ mukhena gaºhantoti attho. Nis²dakoti parassa aªgaj±te attano vaccamaggena nis²danto. Ime dve sahav±sik±na½ s²lavin±sanato aññehi sa½vasitu½ anarah±ti p±r±jik±pannasadisatt± vivajjit±. Tesanti asa½v±sat±s±maññena catt±ro p±r±jik±panne saªgaºh±ti. “Tesañca maggenamaggapaµipattis±maññena paµhamap±r±jik±pannasseva anulomik±ti gahetabb±” icceva½ nissandehe vutta½. Imin± ca akatav²tikkam±nampi mudupiµµhi-±d²na½ catunna½ anulomap±r±jikabh±vo vuttoti viññ±yati.
Samantap±s±dik±ya½ pana–
“Apar±nipi lamb², mudupiµµhiko, parassa aªgaj±ta½ mukhena gaºh±ti, parassa aªgaj±te abhinis²dat²ti imesa½ catunna½ vasena catt±ri anulomap±r±jik±n²ti vadanti. Et±ni hi yasm± ubhinna½ r±gavasena sadisabh±v³pagat±na½ dhammo ‘methunadhammo’ti vuccati, tasm± etena pariy±yena methuna½ dhamma½ appaµisevitv±yeva kevala½ maggena maggappavesanavasena ±pajjitabbatt± methunadhammap±r±jikassa anuloment²ti ‘anulomap±r±jik±n²’ti vuccant²”ti (p±r±. aµµha. 2.233)–

Vuttatt± ca tabbaººan±ya ca s±ratthad²paniya½

“Lamba½d²ghat±ya palambam±na½ aªgaj±tametass±ti lamb². So ett±vat± na p±r±jiko, atha kho yad± anabhiratiy± p²¼ito attano aªgaj±ta½ mukhe v± vaccamagge v± paveseti, tad± p±r±jiko hoti. Muduk± piµµhi etass±ti mudupiµµhiko, kataparikamm±ya muduk±ya piµµhiy± samann±gato. Sopi yad± anabhiratiy± p²¼ito attano aªgaj±ta½ attano mukhe paveseti tad± p±r±jiko hoti. Parassa aªgaj±ta½ mukhena gaºh±t²ti yo anabhiratiy± p²¼ito parassa suttassa v± pamattassa v± aªgaj±ta½ attano mukhena gaºh±ti. Parassa aªgaj±te abhinis²dat²ti yo anabhiratiy± p²¼ito parassa aªgaj±ta½ kammaniya½ disv± attano vaccamaggena tass³pari abhinis²dati, ta½ attano vaccamagga½ paveset²ti attho. Lamb²-±dayo catt±ro kiñc±pi paµhamap±r±jikena saªgahit±, yasm± pana ubhinna½ r±gapariyuµµh±nasaªkh±tena pariy±yena methuna½ dhamma½ appaµisevino honti, tasm± visu½ vutt±”ti (s±rattha. µ². 2.233)–

Vuttatt± ca katav²tikkam±yevete “p±r±jik±”ti gahetabb±.

Bhikkhun²nañca catt±r²ti ettha “as±dh±raº±n²”ti p±µhaseso, bhikkh³hi as±dh±raº±ni bhikkhun²nameva niyat±ni ubbhaj±ºumaº¹alik±, vajjapaµicch±dik±, ukkhitt±nuvattik±, aµµhavatthuk±ti catt±ri p±r±jik±ni ca. Vibbhant± bhikkhun² sayanti ettha “tesa½ anulomik±”ti ±netv± sambandhitabba½. Tesa½ catunna½ p±r±jik±na½ anulomik± saya½ vibbhant± bhikkhun² c±ti yojan±. Cittavasik± hutv± attan± nivatthac²varampi hi m±tug±m±na½ niv±sanan²h±rena sayameva niv±setv± gihivesa½ rocetv± gahitamatte s±sanato cut± bhikkhun² c±ti vutta½ hoti. Eva½karaºena gihibh±v±pannat±s±maññena sa½v±s±rah± na hont²ti imesa½ catunna½ p±r±jik±na½ anulomik± j±t±.
Tath±ti yath± ime dassit± tena asa½v±s±rahat±ya, bhikkhubh±v±ya abhabbat±ya ca p±r±jik±va, tath± ek±dasa abhabbapuggal±pi hont²ti attho. Ek±das±bhabb±ti m±tugh±tako, pitugh±tako, arahantagh±tako, saªghabhedako, lohitupp±dako, paº¹ako, tiracch±nagato, ubhatobyañjanako, theyyasa½v±sako, bhikkhunid³sako, titthiyapakkantakoti ek±dasa. Sabbete catuv²sati ete sabbe catuv²sati puggal± samodh±nato veditabb±ti adhipp±yo.
320. Ime catuv²sati p±r±jik± puggal± s²sacchinnova j²vitu½ idha bhikkhubh±v±ya abhabb±ti vutt±ti yojan±.
321. Imesa½ ek±dasanna½ abhabbat±ya hetudassanattham±ha “paº¹ako c±”ti-±di. Paº¹ako c±ti ±sittapaº¹ako, us³yapaº¹ako, pakkhapaº¹ako, opakkamikapaº¹ako, napu½sakapaº¹akoti vutto pañcavidho paº¹ako ca. Tiracch±noti tiriya½ añchati gacchat²ti “tiracch±no”ti gahito n±gasupaºº±diko sabbatiracch±nayoniko ca. Yakkh±dayo sabbe amanuss±pi idha tiracch±neyeva saªgahit±ti veditabb±. Ubhatobyañjanopi c±ti itthipurisabyañjanas±dhakehi ubhato kammato j±t±ni than±dik±ni byañjan±ni yass±ti nirutto itthi-ubhatobyañjano purisa-ubhatobyañjanoti duvidho ubhatobyañjano ca. Vatthuvipann±ti tabbh±vabh±vit±ya bhikkhubh±vo vasati etth±ti vatthu, puggal±na½ bhikkhubh±v±rahat±, s± pana pabbajj±kkhandhak±gatasabbadosavirahitaguºasampayuttat±, ta½ vipanna½ paº¹akabh±v±diyogena yesa½ te “vatthuvipann±”ti gahetabb±. Hi-saddo hetumhi. Yasm± vatthuvipann±, tasm± idha attabh±ve pabbajj±ya abhabb±ti vutta½ hoti. “Ahetupaµisandhik±”ti vacanena imesa½ vip±k±varaºayuttabh±vam±ha, imin± etesa½ magg±dhigamassa v±ritabh±vo dassitoti veditabba½.
322. Pañc±nantarik±ti kamm±varaºena yuttat±ya saggamokkhasampattito parih±yitv± maraº±nantara½ ap±yapaµisandhiya½ niyat± m±tugh±tak±dayo pañc±nantarik± ca. Theyyasa½v±sopi c±ti liªgatthenako, sa½v±satthenako, ubhayatthenakoti tividho theyyasa½v±sako ca. D³sakoti pakatatt±ya bhikkhuniy± methuna½ paµisevitv± tass± d³sitatt± bhikkhuni½ d³set²ti “bhikkhunid³sako”ti vutto ca. Titthipakkantako c±ti titthiy±na½ laddhi½, vesañca rocetv± ta½ gahetv± tesamantara½ paviµµho ca. Iti aµµha pana kiriy±naµµh±ti yojan±. It²ti idamatthatt± imeti vutta½ hoti. Te imeti sambandho. Te ime aµµha pana m±tuvadh±dikiriy±ya ihattabh±ve bhikkhubh±v±ya anarah± hutv± naµµh±ti attho. Ett±vat± ek±dasa-abhabb±na½ abhabbat±ya k±raºa½ dassita½ hoti.
323. May± p±r±jik±na½ s±rabh³to yo aya½ vinicchayo vutto, tassa vinicchayassa anus±rena anugamanena sesopi vinicchayo budhena paº¹itena asesatova viññ±tu½ sakk±ti yojan±.
324. Paµubh±vakare parame vividhehi nayehi yutte vinayapiµake paramatthanaya½ abhipatthayat± aya½ satata½ pariy±puºitabboti yojan±. Tattha vividhehi n±nappak±rehi. Nayeh²ti n²yanti vutt±nus±rena ud²riyant²ti “nay±”ti vuttehi cakkapeyy±l±d²hi nayehi. Paramatthanayanti paramo ca so attho c±ti paramattho, paramo v± visesena nicchitabbo attho paramattho, soyeva vinicchayatthik±na½ buddhiy± netabboti paramatthanayo, vinicchay³p±yo n²yati eten±ti katv± “paramatthanayo”ti vuccati, ta½ paramatthanaya½. Abhipatthayat±ti vinayapiµake vinicchaya½ v± tadup±ya½ v± patthayat±, icchanten±ti attho. “Pariy±puºitabbo ayan”ti padacchedo. Ma-k±ro ±gamasandhijo, o-k±rassa a-k±r±deso. Pariy±puºitabboti paµhitabbo, sotabbo cintetabbo dh±retabboti vutta½ hoti. Ayanti vinayavinicchayo.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaººan±ya

Catutthap±r±jikakath±vaººan± niµµhit±.