259-60. “Purato paharitv±na m±reh²”ti yo bh±sito ±º±pakena, tena ±ºattena pacchato…pe… m±riteti yojan±. Vatth±ºatti visaªket±ti ettha “ya½ ‘m±reh²’ti…pe… tato”ti vatthuvisaªketo dassito. “Purato…pe… m±rite”ti ±ºattivisaªketo dassito. M³laµµhoti ±º±pako. M³lanti hi pubbakiriy±nur³pa½ ±º±pana½, tattha µhitoti m³laµµho.
261. Imin± visaªkete ±º±pakassa an±patti½ dassetv± saªkete avir±dhite ubhinnampi p±r±jika½ dassetum±ha “vatthun”ti-±di. Ta½ vatthu½ avirajjhitv± m±rite ubhayesa½…pe… ud²rito, yath±ºatti ca m±rite…pe… ud²ritoti yojan±. M±rite vatthusminti s±matthiy± labbhati. Ubhayesanti ±º±paka-±ºatt±na½. Yath±k±lanti ±º±pakassa ±ºattikkhaºa½, ±ºattassa m±raºakkhaºañca anatikkamitv±. Bandhana½ bandho, kammun± bandho kammabandho. Atha v± bajjhati eten±ti bandho, kammameva bandho kammabandho.
264. Visaªketo n±ti visaªketo natthi, dvinnampi yath±k±lapariccheda½ kammabandhoyev±ti attho.
265. Sabbasoti sabbesu k±labhedesu, sabbaso veditabboti v± sambandho. Sabbasoti sabbappak±rena. Vibh±vin±ti paº¹itena. So hi attha½ vibh±vet²ti tath± vutto.
266-7-8. “Ima½ g±me µhitan”ti ida½ ta½ sañj±nitu½ vutta½, na m±raºakkhaºaµµh±naniyamatth±y±ti “yattha katthaci µhitan”ti vatv±pi “natthi tassa visaªketo”ti ±ha. Tass±ti ±º±pakassa. “Tatth±”ti v± p±µho, tassa½ ±ºattiyanti attho. “G±meyeva µhita½ veri½ m±reh²”ti s±vadh±raºa½ ±ºatto vane ce µhita½ m±reti v± “vaneyeva µhita½ veri½ m±reh²”ti s±vadh±raºa½ vutto g±me µhita½ ce m±reti v±ti yojan±. “Bhikkhun± s±vadh±raºan”ti ca potthakesu likhanti, ta½ aggahetv± “vane v± s±vadh±raºan”ti p±µhoyeva gahetabbo. Vigato saªketo ±ºattiniy±mo etth±ti visaªketo.
269. Sabbadeses³ti g±mavana-aªgaºageh±d²su sabbesu µh±nesu. Bhedatoti n±nattato.
270. “Satthena pana m±reh²”ti yena kenaci yo ±ºatto, tena yena kenaci satthena m±rite visaªketo natth²ti yojan±.
271-2. Imin± v±sin± h²ti ettha ti padap³raºe. “Imin± asin± m±reyy±”ti vutto aññena asin± m±reti v± “tva½ imassa asissa et±ya dh±r±ya m±raya” iti vutto ta½ veri½ sace itar±ya dh±r±ya m±reti v± tharun± m±reti v± tuº¹ena m±reti v±, tath± m±rite visaªketoyeva hot²ti yojan±. Tharun±ti khaggamuµµhin±. Tuº¹en±ti khaggatuº¹ena. “Visaªketov±”ti saªketavir±dheneva p±r±jika½ na hot²ti dassanapadameta½.
273. Sabb±vudhakaj±tis³ti idh±vuttakarap±lik±churik±disabbapaharaºas±maññesu. Visesatoti bhedato.
274. Paren±ti bhikkhun±. Soti ±ºatto. Nisinna½ na½ m±reti, visaªketo na vijjat²ti “gacchantameva m±reh²”ti s±vadh±raºa½ avuttatt± “nisinnopi soyev±”ti ta½ m±rentassa visaªketo na hoti, avadh±raºa½ antarena kathana½ ta½ sañj±n±petu½ vuccat²ti iriy±pathaniy±maka½ na hot²ti adhipp±yo.
275-6. Asati s±vadh±raºe visaªket±bh±va½ dassetv± id±ni s±vadh±raºe iriy±pathantaresu visaªketa½ dassetum±ha “nisinna½yev±”ti-±di. “Nisinna½yeva m±reh²”ti vutto gacchanta½ m±reti, visaªketanti ñ±tabba½. “Gacchanta½yeva m±reh²”ti vutto nisinna½ m±reti, visaªketanti ñ±tabbanti yojan±. Imameva yojan±kkama½ sandh±y±ha “yath±kkaman”ti.
277. Vijjhitv±ti sar±d²hi vijjhitv±.
278. Chinditv±ti asi-±d²hi chinditv±. Puna soti payogo.
279. Karaºes³ti vijjhan±dikiriy±visesesu.
280-1. Ett±vat± ±ºattiniy±makaniddesa½ dassetv± id±ni d²gh±diliªgavasen±pi sambhavanta½ visaªketa½ dassetum±ha “d²ghan”ti-±di. “D²gha½…pe… th³la½ m±reh²ti aniyametv± ±º±pet²”ti (p±r±. aµµha. 2.174) aµµhakath±vacanato eva-k±ra½ vin± “d²gha½ m±reh²”ti aniyametv± kenaci yo ±ºatto hoti, sopi ±ºatto ya½ kiñci t±disa½ sace m±reti, natthi tattha visaªketo, ubhinnampi par±jayoti yojan±. Eva½ “rassan”ti-±disabbapadehipi pacceka½ yojan± k±tabb±. Aniyametv±ti visaªket±bh±vassa hetudassana½. Evak±ro v±ky±laªk±ro. Tatth±ti ±ºattikappayoge. “Ubhinnampi par±jayo”ti vuttatt± ±º±paka½ vin± añña½ yath±vuttakkhaºa½ manussaviggaha½ “ya½ kiñci t±disan”ti imin± dasseti.
Sace ±º±pako ±º±petv± att±nameva m±reti, ±º±pako dukkaµa½ ±pajjitv± marati, ±ºattassa p±r±jika½. ¾º±pakena att±namuddissa ±ºattiy± kat±ya ±ºatto aj±nitv± t±disa½ añña½ m±reti, ok±sassa aniyamitatt± ±º±pako muccati, itaro kammun± bajjhati. Yadi “amukasmi½ rattiµµh±ne v± div±µµh±ne v± nisinna½ ²disa½ m±reh²”ti ok±sa½ niyametv± ±º±peti, tattha ±º±pakato aññasmi½ m±rite ubhinnampi p±r±jika½. Tato bahi m±rite vadhakasseva kammabandho. ¾º±pako att±nameva uddissa ±º±peti, itaro ca tameva tattha m±reti, ±º±pakassa dukkaµa½, ±ºattassa p±r±jika½. Sace aññattha m±reti, m³laµµho muccati. Aj±nitv± añña½ tattha v± aññattha v± m±reti, vadhako p±r±jika½ ±pajjati, m³laµµho muccati. ¾nantariyavatthumhi ±nantariyena saddhi½ yojetabba½.
282. Yo manussa½ kañci uddissa sace op±ta½ khaºati, tath± op±ta½ khaºantassa tassa dukkaµa½ n±ma ±patti hot²ti ajjh±h±rayojan±. Yojan± ca n±mes± yath±rutayojan±, ajjh±h±rayojan±ti duvidh±. Tattha p±µh±gatapad±nameva yojan± yath±rutayojan±, ³nap³raºatthamajjh±h±rapadehi saha p±µh±gatapad±na½ yojan± ajjh±h±rayojan±ti veditabb±. “Khaºantassa ca op±tan”ti potthakesu p±µho dissati. “Khaºantassa tathop±tan’ti p±µho sundaro”ti nissandehe vutta½. “¾v±µanti etassa ‘op±tan’ti pariy±yo”ti ca vutta½. Tatopi–
“Manussa½ kañci uddissa;
yo ce khaºativ±µaka½;
khaºato ta½ tath± tassa;
hoti ±patti dukkaµan”ti.–

P±µho sundarataro. J±tapathavi½ khaºantassa p±r±jikapayogatt± payogagaºan±ya dukkaµa½.

283. Tatth±ti tasmi½ ±v±µe. Tass±ti patitassa manussaviggahassa. Dukkhassuppattiy±ti dukkhuppattihetu. Tass±ti yena ±v±µo khato, tassa bhikkhuno. Patitv± so ce marati, tasmi½ mate tassa bhikkhuno p±r±jika½ bhaveti yojan±.
284. Aññasminti ya½ samuddissa ±v±µo khato, tato aññasmi½. Anuddissakanti kiriy±visesana½, anuddissaka½ katv±ti attho. Op±tavisesana½ ce, “anuddissako op±to”ti padacchedo. “Aggamakkh±yat²”ti-±d²su (sa½. ni. 5.139; a. ni. 4.34; 10.15; itivu. 90; netti. 170) viya o-k±raµµh±ne a-k±ro, ma-k±r±gamo ca daµµhabbo, anodissako op±to khato hot²ti attho.
285. “Ettha patitv± yo koci marat³”ti anodissako op±to sace khato hoti, yattak± nipatitv± maranti ce, assa tattak± dos± hont²ti yojan±. “Yo koc²”ti imin± attano m±t±pitaro ca saªgahit±. Dos±ti kammabandhados±, p±r±jika½ pana ekameva. Ass±ti yena anodissa op±to khato, tassa.
286. ¾nantariyavatthusmi½ mateti p±µhaseso, “tattha patitv±”ti adhik±ro, arahante, m±tari, pitari ca tasmi½ patitv± mate k±lakateti attho. ¾nantariyakanti ettha sakatthe, kucchite saññ±ya½ v± ka-paccayo daµµhabbo. “Tath±”ti imin± “±nantariyavatthusmin”ti imasmi½ sam±sapade avayavabh³tampi “vatthusmin”ti idañca “tattha patitv± mate”ti idañca ±ka¹¹hati. Thullaccay±d²na½ vatthusmi½ tattha patitv± mate thullaccay±dayo hont²ti yojan±. Tasmi½ ±v±µe patitv± yakkh±d²su matesu, p±r±jikavatthuno dukkhuppattiyañca thullaccaya½, manussaviggahe mate p±r±jika½, tiracch±ne mate p±cittiyanti vutta½ hoti.
287. P±º±tip±t± dveti dvinna½ matatt± dve p±º±tip±t±, ekena p±r±jika½, itarena kammabandhoyeva. Ekovekekadha½saneti m±tu v± d±rakassa v± maraºe eko p±º±tip±tova.
288. Corehi anubaddho ettha ±v±µe patitv± marissati ce, op±takhaºakasseva p±r±jika½ hoti kir±ti yojan±. Kir±ti anussavane arucis³caka½.
289-90. Verino bhikkhuto aññe veripuggal±. Tattha tasmi½ op±te sace manussa½ p±tetv± m±renti, tath± verino tattha sayameva patita½ manussa½ bahi n²haritv± sace m±renti, tattha opap±tik± manuss± op±te nibbattitv± tato nikkhantu½ asakkont± mat± ce siyu½, sabbattha ca yath±vuttasabbav±resu op±takhaºakasseva par±jayoti yojan±. Nibbattitv± h²ti ettha ti padap³raºe. Yattha yattha nip±tasadd±na½ attho na dassito, tattha tattha padap³raºamattat± veditabb±.
291. Yakkh±dayoti ±di-saddena tiracch±n±na½ saªgaho. Vatthuvas±ti thullaccayap±cittiy±na½ vatthubh³tayakkhatiracch±n±na½ vas±. Thullaccay±dayoti ±di-saddena p±cittiyasaªgaho.
293. Aya½ nayoti “an±patt²”ti yath±vutto nayo.
294-5. Bajjhant²ti sace avassa½ bajjhanti. Tatth±ti tasmi½ p±se. “Hatthato muttamattasmin”ti imin± payogassa atthas±dhakata½ d²peti.
296. Ya½ pana uddissa p±so o¹¹ito, tato aññassa bandhane tu an±patti pak±sit±ti yojan±.
297. Mudh± v±p²ti am³lena v±pi. M³laµµhassev±ti p±sak±rakasseva. Kammabandhoti p±º±tip±to. Bajjhati eten±ti bandho, kammameva bandho kammabandho. P±r±jikamatte vattabbepi y±va so vattati, t±va tattha bajjhitv± matasattesu paµhamamatassa vasena p±r±jika½, avases±na½ p±º±tip±tasaªkh±tassa akusalar±sino sambhavato ta½ sabba½ saªgahetv± s±maññena dvayampi dassetum±ha “kammabandho”ti.
298. “Sace yena laddho, so ugga¼ita½ v± p±sa½ saºµhapeti, tassa passena v± gacchante disv± vati½ katv± sammukhe paveseti, thaddhatara½ v± p±sayaµµhi½ µhapeti, da¼hatara½ v± p±sarajju½ bandhati, thiratara½ v± kh±ºuka½ ±koµet²”ti (p±r±. aµµha. 2.176) aµµhakath±gata½ vinicchaya½ saªgahitum±ha “p±samugga¼itampi v±”ti. Ettha avuttasamuccayatthena pi-saddena “saºµhapet²”ti-±dik± “bandhat²”ti dassitakiriy±vas±n± payog± dassit±. Thira½ v±p²ti ettha api-saddo aµµhakath±ya avasiµµha½ “kh±ºuka½ ±koµet²”ti kiriya½ samuccinoti ubhayatthapi pak±rantaravikappatthatt±ti gahetabb±. Evanti eva½ sati. Yena p±so laddho, ten±pi eva½ p±se katavisese sat²ti vutta½ hoti. Ubhinnanti p±sak±rakassa ca id±ni labhitv± paµijaggantassa c±ti ubhayesa½.
299-300. Yoti p±sak±rako, laddhap±sakoti imesa½ yo koci. Ugga¼±petv±ti vigh±µetv±, yath± tattha p±ºino na bajjhanti, eva½ katv±ti attho. Tattha c±ti puna saºµhapite p±se ca. Ko vimuccati? Yena laddho, so.
301-2. Gopetv±ti gopanahetu mokkho na hot²ti yojan±. “S²ha½ disv± bhaya½ hot²”ti-±d²su viya hetumhi tv±-paccayo daµµhabbo. Tamañño…pe… na ca muccat²ti ettha na c±ti neva. N±setv± sabbaso v±ti so yath± yassa kassaci sattassa vin±sopakaraºa½ na hoti, tath± chindan±d²hi n±setv±. Ta½ p±sayaµµhi½. Ko vimuccati? P±sak±rako.
303. S³la½ ropentass±ti s³la½ nikhaºantassa. Sajjentass±ti saºµhapentassa.
304. Asañcicc±ti ettha “katena payogen±”ti p±µhaseso, “matepi an±patt²”ti etehi sambandho. “Imin±ha½ upakkamena ima½ m±ress±m²”ti acetetv± apakappetv± avadhakacetano hutv± katena aññatthikenapi upakkamena pare matepi ±patti natth²ti attho, musaluss±pan±divatth³su (p±r±. 180) viya aya½ sattotisaññ² hutv± “imin± upakkamena ima½ m±ress±m²”ti v²tikkamasamuµµh±pakacetan±sampayuttavikapparahito hutv± aññatthikena payogena manusse matepi p±r±jika½ natth²ti vutta½ hoti.
Aj±nantass±ti “imin± aya½ marissat²”ti aj±nantassa upakkamena pare matepi an±patti, visagatapiº¹ap±tavatthumhi (p±r±. 181) viya “ida½ k±raºan”ti aj±nitv± katena manusse matepi an±patt²ti vutta½ hoti. “Tath±”ti imin± “an±patt²”ti ±ka¹¹hati. Amaraºacittassa amaraºicch±sahitacittassa upakkamena pare matepi an±patti vuddhapabbajit±divatth³su (p±r±. 180) viy±ti attho. Ummattak±dayo vuttasar³p±yeva.
305. “Manussap±ºimh²”ti imin± manussabh±vo aªgabh±vena dassito. “Sacassa citta½ maraº³pasa½hitan”ti imin± maraº³pasa½hitacittat± dassit±.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaººan±ya

Tatiyap±r±jikakath±vaººan± niµµhit±.