217. Bhujissa½ v±ti yassa kassaci manussassa ad±sabh³ta½. M±nusanti manussaj±tika½ satta½. ¾µhapitanti upanikkhitta½.
218. Tanti antoj±t±d²su d±sesu ya½ kańci d±sa½. Pal±yituk±mov±ti pal±petuk±mo n²harituk±mo. Atha v± ta½ d±sa½ bhujehi ukkhipitv± aya½ pal±yituk±motipi attho gahetabbo. Bhujeh²ti ubhohi hatthehi. Ta½ µhitaµµh±natoti tassa µhitaµµh±na½ ta½µhitaµµh±na½, tato ta½µhitaµµh±nato, corena attan± µhitaµµh±natoti attho na gahetabboti dassetumeva½ vutta½. Kińci saŖk±met²ti kesaggamattampi tato ańńa½ µh±na½ p±peti. Bhujehi v±ti ettha -saddo vakkham±napak±rantar±pekkho, “saŖk±meti v±”ti yojetabba½.
219. Tajjetv±ti bhayakarena vacanena lesena, iŖgitena v± t±setv± nentassa tass±ti sambandho. Padav±ratoti padav±rena yutt± thullaccay±dayo ±pattiyo hont²ti yojan±. Paµhamapadav±rayutt± thullaccay±patti, dutiyapadav±rayutt± p±r±jik±patti hot²ti attho.
220. Hatth±d²s³ti ±di-saddena kesavatth±di½ saŖgaŗh±ti. Tanti d±sa½. Ka¹¹hatop²ti ±ka¹¹hatopi. Par±jayoti “padav±rato”ti anuvattam±natt± paµhamapadav±re thullaccaya½, dutiyapadav±re atikkante p±r±jikanti attho. Aya½ nayoti “padav±rato yutt± thullaccay±dayo ±pattiyo hont²”ti vuttanayo.
221. Vegas±v±ti vegeneva, corassa vacanena k±tabbavisesarahitena balavagamanavegen±ti vutta½ hoti. Imin± an±pattibh±vassa k±raŗa½ dasseti.
222. Saŗikanti mandagatiy±. Vadat²ti “gaccha, y±hi, pal±y±”ti-±dika½ vacana½ katheti. Sopi c±ti yo mandagatiy± gacchanto eva½ vutto, sopi ca.
223. Pal±yitv±ti s±mika½ pah±ya gantv±. Ańńanti s±mik±yattaµµh±nato ańńa½ µh±na½. S±paŗa½ v²thisannivesayutta½ nigamampi v±. Tatoti pal±yitv± paviµµhag±m±dito. Tanti pal±yitv± paviµµha½ ta½ d±sa½.

P±ŗakath±vaŗŗan±.

224. Theyy±ti theyyacittena. Sappakaraŗ¹anti sappasayanape¼a½. Yath±vatthunti thullaccayam±ha. Żh±natoti sappape¼±ya µhitaµµh±nato. C±vaneti kesaggamatt±tikkame.
225. Karaŗ¹anti sappape¼a½. Uggh±µetv±ti vivaritv±. Karaŗ¹atalatoti antope¼±ya talato. NaŖguµµheti naŖguµµhapariyante.
226. Gha½sitv±ti pe¼±passe phus±petv±. Sappakaraŗ¹assa mukhavaµµitoti karaŗ¹apuµamukhavaµµito. Tassa naŖguµµhe muttamatteti yojan±.
227. N±matoti n±mena, n±ma½ vatv±ti vutta½ hoti. Pakkosantass±ti avh±yantassa. Tass±ti pakkosakassa.
228. Tath±ti karaŗ¹a½ vivaritv±. Maŗ¹³kam³sik±na½ rava½ katv± n±mena pakkosantass±ti yojan±. -saddena l±j±vikiraŗa-accharapah±r±dika½ saŖgaŗh±ti.
229. Mukhanti sappakaraŗ¹assa mukha½. Evameva ca karontass±ti maŗ¹³kasańńa½, m³sikasańńa½ katv± v± l±j± vikiritv± v± acchara½ paharitv± v± n±ma½ vatv± pakkosantassa. Yena kenac²ti vuttan²h±rato yena v± tena v±.
230. Na pakkosati ceti yath±vuttanayena yojetv± n±ma½ vatv± na pakkosati. Tass±ti karaŗ¹amukhavivarakassa bhikkhussa.

Apadakath±vaŗŗan±.

231. Hatthinti hatthimhi, bhummatthe eva upayogavacana½.
232. S±l±yanti hatthis±l±ya½. Vasati etth±ti vatthu, r±j±g±ra½, tassa anto antovatthu, antor±jagehanti attho. AŖgaŗeti antor±jaŖgaŗe. Pi-saddo “antonagare”ti avuttampi sampiŗ¹eti. Vatthu c±ti ca-saddena aŖgaŗa½ samuccinoti. Sakala½ aŖgaŗa½ µh±nanti hatthino vicaraŗayogga½ aŖgaŗaµµh±na½ sandh±y±ha, sakalas±l±ti gahetabba½.
233. Abaddhass±ti yath±vuttas±l±r±javatthaŖgaŗ±pekkh±ya vutta½. Abaddhassa hi hatthino sakalas±l±dayo µh±na½, tadatikkame µh±n±c±vana½ hot²ti attho. ti avadh±raŗe v±. “Baddhassa h²”ti yojan±ya visesatthova daµµhabbo, baddhassa pan±ti vutta½ hoti. Baddhassa pan±ti s±l±d²su sannihitassa pana. Żhitaµµh±nańc±ti s±l±d²su µhitaµµh±nańca, cat³hi p±dehi akkantaµµh±nanti vutta½ hoti. Bandhanańc±ti g²v±ya v± pacch± p±dadvayabandhanavalaye v± ubhayattha v± bandhanaµµh±nańca. Tasm±ti yasm± µhitaµµh±nańca bandhanańca µh±nanti cha v± pańca v± µh±n±ni labbhanti, tasm±. Tesa½ µh±n±na½. K±rayeti ettha “±pattin”ti s±matthiy± labbhat²ti. Haratoti hatthis±l±dito corik±ya harantassa K±rayeti ±masane dukkaµa½, µh±nabhedagaŗan±ya y±va pacchimaµµh±n± purimesu thullaccay±ni, antimaµµh±n± kesaggamattampi c±vane p±r±jika½ k±reyy±ti attho.
234. Żhitaµµh±nanti cat³hi p±dehi akkantaµµh±na½, idańca abaddhahatthi½ sandh±ya vutta½. Baddhassa vinicchayo s±l±d²su baddhassa vuttavinicchayasadisoti gatatthat±ya na vutto.
235. Eka½ µh±nanti sayitaµµh±namatta½. Tasminti gaje. Tass±ti bhikkhussa. TuraŖgamahis±d²su dvipade ca bahuppade ca.
236. Eseva nayo ńeyyo, vattabba½ kińcipi natth²ti yojan±. Tattha turaŖg± ass±. Mahis± lul±y±. ¾di-saddena gogadrabha-oµµh±dicatuppad±na½ saŖgaho. Natthi kińcipi vattabbanti assas±l±r±j±g±raŖgaŗabahinagar±d²su abandhitasayana-ass±d²na½ µh±nabhedo yath±vuttasadisatt± na vutto.
Bandhitv± µhapita-assassa pana sace so cat³su p±desu baddho hoti, bandhan±na½, khur±nańca gaŗan±ya aµµha µh±n±ni, sace mukhe ca baddho hoti, nava µh±n±ni, mukheyeva baddho, pańca µh±n±n²ti µh±nabhedo ca tatheva sasamigas³kar±dicatuppadesu bandhitv± µhapitesu baddhabaddhaµµh±nehi saha cat³hi p±dehi akkantaµµh±navasena labbham±no µh±nabhedo ca gomahisesu baddhesu evameva labbham±no µh±nabhedo ca vaj±d²su padesesu pavesitesu dv±resu rukkhas³ciyo apanetv± v± anapanetv± v± n±ma½ vatv± v± avatv± v± pakkosantassa, s±kh±bhaŖgatiŗ±d²ni dassetv± pakkositv± v± apakkositv± v± palobhentassa t±setv± nikkhamantassa sappakaraŗ¹ake sappassa vuttanayena labbham±no viseso ca netabbo. Iha sabbattha µh±nabhedesu bahukesupi upantaµµh±nesu thullaccaya½, antaµµh±ne p±r±jika½ vuttasadisanti imassa sabbassa vinicchayassa “eseva nayo”ti imin±va gatatt±, ±haµato avińń±yam±nassa kassaci visesass±bh±v± ca vutta½ “natthi kińcipi vattabban”ti.
Dvipadep²ti “dvipada½ n±ma manuss± pakkhaj±t±”ti (p±r±. 115) p±¼iya½ vutt± manuss± ca may³r±dilomapakkh± ca vagguli-±dicammapakkh± ca bhamar±di-aµµhipakkh± c±ti evam±dike satte ca. Bahuppadeti “bahuppada½ n±ma vicchik± satapad² ucc±liŖgap±ŗak±”ti (p±r±. 117) p±¼iya½ vuttabahuppadasatte c±ti attho.
Ett±vat± p±pabhikkh³na½ lesok±sapidahanattha½ padabh±jane vuttabh³maµµh±diti½savinicchayam±tik±kath±su pańcav²sati m±tik±kath± dassetv± avasiµµh±su pańcam±tik±kath±su sa½vid±vah±ro, saŖketakamma½, nimittakammanti m±tikattayakath± paµhamameva adinn±d±navinicchayasambh±rabh³t±na½ pańcav²satiy± avah±r±na½ dassanaµµh±ne µhatv±–
“Pubbasahapayogo ca, sa½vid±haraŗampi ca;
saŖketakamma½ nemitta½, pubbayog±dipańcakan”ti. (Vi. vi. 42)–

Imin± saŖgahit±ti ta½ pah±ya avasese ocarako, oŗirakkhakoti kath±dvaye ocaraŗakakath±ya ±ŗattikappayogatt±, tańca oŗirakkhakena kariyam±na½ µh±n±c±vana½ s±hatthikena v± ±ŗattikena v± payogena hot²ti tass±pi “s±hatth±ŗattiko cev±”ti s±hatthikapańcake paµhamameva saŖgahitatt± ca thalaµµhaveh±saµµhakath±d²su saŖgahitatt± ca tańca dvaya½ na vuttanti veditabba½.

Tattha “ocarako n±ma bhaŗ¹a½ ocaritv± ±cikkhat²”ti (p±r±. 118) p±¼iya½ vutto cor±panapuriso “ocarako”ti veditabbo. Ocarat²ti ocarako, tattha tattha gantv± anto anupavisat²ti vutta½ hot²ti. “Oŗirakkho n±ma ±haµa½ bhaŗ¹a½ gopento”ti (p±r±. 118) p±¼iya½ vutto muhutta½ attani µhapitassa parabhaŗ¹assa rakkhako “oŗirakkho”ti veditabbo. Oŗita½ rakkhat²ti oŗirakkho, yo parena attano vasanaµµh±ne ±bhata½ bhaŗ¹a½ “ida½ t±va bhante muhutta½ oloketha, y±v±ha½ ida½ n±ma kicca½ katv± ±gacch±m²”ti vutto rakkhati, tasseta½ adhivacana½.

Dvicatubahuppadakath±vaŗŗan±.

237. “Pańcahi ±k±rehi adinna½ ±diyantassa ±patti p±r±jikass±”ti-±din± (p±r±. 122) nayena p±¼iya½ ±gat±ni pańcaŖg±ni saŖgahetum±ha “paresan”ti-±di. Tattha “paresa½ santaka½ dhanan”ti imin± paramanussasantakat±, “paresanti vij±nitv±”ti imin± par±yattabh±vassa j±nana½, “garukan”ti imin± p±da½ v± atirekap±da½ v± agghanakat±, “theyyacitten±”ti imin± theyyacittat±, “µh±n± c±vet²”ti imin± pańcav²satiy± avah±r±na½ ańńatarassa samaŖgit±ti evamettha pańcaŖgasaŖgaho veditabbo.
238. Ett±vat± ti½sam±tik±kath±vinicchaya½ saŖgahetv± id±ni “an±patti sasańńissa viss±sagg±he t±vak±like petapariggahe tiracch±nagatapariggahe pa½suk³lasańńiss±”ti-±din± (p±r±. 131) nayena p±¼iya½ ±gata½ an±pattiv±ra½ saŖgahetum±ha “an±patt²”ti-±di. Tattha sasańńiss±ti parasantakampi “sasantakan”ti suddhasańń±ya gaŗhantassa an±patt²ti sabbattha yojetabba½. Eva½ gahita½ s±mikehi disv± y±cite adentassa ubhinna½ dhuranikkhepena p±r±jika½.
Tiracch±napariggaheti tiracch±nehi pariggahitavatthumhi. Sacepi hi n±gagaru¼am±ŗavakam±ŗavik±pi manussavesena ±paŗa½ pas±retv± nisinn± honti, bhikkhu ca theyyacittena tesa½ santaka½ gaŗh±ti, an±patt²ti vutta½ hoti. S²habyagghad²pipabhut²hi v±¼amigehi gahitagocara½ paµhama½ moc±pentassa ta½ muńcitv± attanopi hi½sanato thoka½ kh±yite v±rentassa doso natthi. Sen±d²su tiracch±nesu yena kenaci gahita½ gocara½ moc±petu½ vaµµati. Vuttańheta½ aµµhakath±ya½ “sen±dayopi ±misa½ gahetv± gacchante p±t±petv± gaŗhitu½ vaµµat²”ti (p±r±. aµµha. 1.131). Evameva dhammanide¹¹ubh±d²hi gahitamaŗ¹³k±dayo j²vitarakkhanatth±ya moc±petu½ vaµµat²ti veditabba½.
T±vak±likagg±heti “paµikariss±m²”ti t±vak±lika½ gaŗhantassa eva½ gahita½ sace bhaŗ¹as±miko puggalo v± gaŗo v± “tumheva gaŗhath±”ti anuj±neyya, vaµµati. N±nuj±neyya, na gaŗheyya, d±tabba½. Adentassa ubhinna½ dhuranikkhepena p±r±jika½. “SaŖghasantaka½ pana paµid±tumeva vaµµat²”ti aµµhakath±ya½ vutta½.
Viss±sagg±heti “anuj±n±mi bhikkhave pańcahaŖgehi samann±gatassa viss±sa½ gahetu½, sandiµµho ca hoti, sambhatto ca, ±lapito ca, j²vati ca, gahite ca attamano hot²”ti (mah±va. 356) p±¼iya½ ±gata½ pańcahaŖgehi samann±gatassa santaka½ viss±sena gaŗhantassa gahaŗe vinicchayo yath±vuttasuttavaŗŗan±ya½ veditabbo. Yath±ha samantap±s±dik±ya½–
Tattha sandiµµhoti diµµhamattakamitto. Sambhattoti da¼hamitto. ¾lapitoti “mama santaka½ ya½ icchasi, ta½ gaŗheyy±si, ±pucchitv± gahaŗe k±raŗa½ natth²”ti vutto. J²vat²ti anuµµh±naseyy±ya sayitopi y±va j²vitindriyupaccheda½ na p±puŗ±ti. Gahite ca attamanoti gahite tuµµhacitto hoti, evar³passa santaka½ “gahite me attamano bhavissat²”ti j±nantena gahetu½ vaµµati. Anavasesapariy±d±navasena cet±ni pańcaŖg±ni vutt±ni, viss±sagg±ho pana t²haŖgehi ruhati– sandiµµho, j²vati, gahite attamano, sambhatto, j²vati, gahite attamano, ±lapito, j²vati, gahite attamanoti.
Yo pana j²vati, na ca gahite attamano hoti, tassa santaka½ viss±sagg±hena gahitampi puna d±tabba½. Dadam±nena ca matakadhana½ t±va ye tassa dhane issar± gahaµµh± v± pabbajit± v±, tesa½ d±tabba½. Anattamanassa santaka½ tasseva d±tabba½. Yo pana paµhama½yeva “suµµhu kata½ tay± mama santaka½ gaŗhanten±”ti vac²bhedena v± cittupp±damattena v± anumoditv± pacch± kenaci k±raŗena kupito pacc±har±petu½ na labhati. Yopi ad±tuk±mova, cittena pana adhiv±seti, na kińci vadati, sopi puna pacc±har±petu½ na labhati. Yo pana “may± tumh±ka½ santaka½ gahita½ v± paribhutta½ v±”ti vutte “gahita½ v± hotu paribhutta½ v±, may± pana ta½ kenacideva karaŗ²yena µhapita½, ta½ p±katika½ k±tu½ vaµµat²”ti vadati, aya½ pacc±har±petu½ labhat²ti (p±r±. aµµha. 1.131).
Petapariggaheti pettivisayuppann± ca maritv± tasmi½yeva attabh±ve nibbatt± ca c±tumah±r±jik±dayo dev± ca imasmi½ atthe pet± n±ma, tesa½ santaka½ gaŗhantassa ca an±patt²ti attho. Sacepi hi sakko devar±j± ±paŗa½ pas±retv± nisinno hoti, dibbacakkhuko ca bhikkhu ta½ ńatv± satasahassagghanakampi vattha½ tassa viravantasseva acchinditv± gaŗhitu½ vaµµati. Devap³jattha½ rukkh±d²su maµµhavatth±d²ni gaŗhato niddosat±ya kimeva vattabba½. Pa½suk³lasańń±ya gaŗhatopi an±patti. Tath± gahitampi sace sass±mika½ hoti, s±mike ±har±pente d±tabbanti upalakkhaŗato veditabba½.
239. Etth±ti dutiyap±r±jikavinicchaye. Ca-saddena avuttasamuccayatthena avasesasikkh±padavinicchaye saŖgaŗh±ti. Vattabboti m±tikaµµhakath±d²su viya avas±ne kathetabbo. P±¼imuttavinicchayoti samuµµh±n±diko ta½ta½sikkh±padap±¼iya½ an±gato up±litther±d²hi µhapito vinicchayo.
240. Par±jit±nekamalen±ti aparimeyyakappakoµisatasahassopacitap±ramit±sambh³tena sabbańńutańń±ŗapadaµµh±nena ±savakkhayań±ŗena saha v±san±ya samucchedappah±nena par±jit± r±g±dayo anekakilesamal± yena so par±jit±nekamalo, tena par±jit±nekamalena Jinena ya½ dutiya½ p±r±jika½ vutta½, assa dutiyap±r±jikassa ca attho may± sam±sena vutto. Asesena ativitth±ranayena vattu½ tassa attha½ kathetu½ ko hi samatthoti yojan±. Ettha ca-saddo paµhamap±r±jikasamuccayattho. Hi-saddo avadh±raŗe, tena asesena tadattha½ vattu½ samattho nattheva ańńatra tath±gat±ti d²peti.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaŗŗan±ya

Dutiyap±r±jikakath±vaŗŗan± niµµhit±.