190. “Nivattha½ vatthan”ti imin± c²varampi gayhati. Parassa vatthas±mikassa. Parop²ti vatthas±mikopi. Tanti corena acchijjam±na½ attan± nivatthavattha½. Lajj±ya sahas± na muñcat²ti lajj±ya s²ghatara½ na pariccajati.
191. Coropi ±ka¹¹hati, so paropi ±ka¹¹hat²ti yojan±. So paro corato añño, vatthas±mikoti attho. Parass±ti vatthas±mikassa.
192. “Ýh±n± c±veyy±”ti p±µhe µh±na-saddena saªgahitas²s±diµµh±nato har²yateti haraºakanti vutt±laªk±r±dibhaº¹assa c±vanena p±r±jika½ dassetv± id±ni tadeva haraºaka½ h±rakena saha harantassa h±rakassa µhitaµµh±nato apanayanena µh±n±c±vanañca “µh±n± c±veyy±”ti imin±va saªgayhat²ti tatth±pi vinicchaya½ dassetum±ha “sabhaº¹ah±rakan”ti-±di. Bhaº¹a½ harati net²ti bhaº¹ah±rako, puris±diko, tena sah±ti sabhaº¹ah±raka½, alaªk±ravatth±d²ni ±d±ya gacchantehi itthipuris±dip±ºehi saheva. Bhaº¹anti tehi hariyam±natt± haraºakasaªkh±tavatth±bharaº±dibhaº¹a½ Nentass±ti “nento ass±”ti padacchedo. Nentoti µhitaµµh±nato c±vetv± attan± icchitadis±bhimukha½ p±pento. Assa paµhame p±de atikkante thullaccaya½ ±pajjitv±ti p±µhasesayojan±. Ass±ti imassa bhaº¹ah±rakassa. Paµhamap±de atikkante attan± paµhama½ gantabbadisato corass±bhimatadisa½ gate thullaccaya½ ±pajjitv± dutiye atikkante cuto siy±ti yojan±.
193. Theyyacetano sace tajjetv± parassa hatthato bhaº¹a½ p±t±peti, parassa hatthato bhaº¹e muttamatte tajjetv± p±t±pakassa par±jayoti yojan±. Bhaº¹e muttamatteti bhaº¹e hatthato kesaggamattampi muttakkhaºe.
194. Ath±p²ti atha v±. Parikappetv± p±t±peti v±ti ettha “ya½ mayha½ ruccati, ta½ gaºhiss±m²”ti v± “evar³pa½ ce hoti, gaºhiss±m²”ti visesetv± v± parikappetv± tajjetv± p±teti, dukkaµa½. Eva½ p±tita½ bhaº¹a½ tassa corassa ±masane dukkaµa½ vuttanti yojan±.
195. Yath±vatthunti bhaº¹assa aggh±nur³pa½, thullaccaya½ hot²ti adhipp±yo. Cha¹¹itep²ti tassa corabh±va½ j±nitv± bh²tatasitena attan± n²yam±ne bhaº¹e cha¹¹itepi sati. Teneva µh±n±c±vana½ k±r±pitanti p±r±jikanti na gahetabbanti ±ha “na doso”ti. “Tiµµha tiµµh±”ti vutte pana uttasitv± cha¹¹ana½ tassa ±ºattiy± vin± hot²ti tattha tassa an±patt²ti adhipp±yo. Tath± vadato pana adinn±d±napubbapayogatt± dukkaµameva.
196. Tanti ta½ cha¹¹ita½ bhaº¹a½. Taduddh±reti tassa cha¹¹itassa bhaº¹assa uddh±re p±r±jika½. P±r±jika½ kad± siy±ti ±ha “s±mike s±laye gate”ti. Nir±laya½ cha¹¹ita½ pana gaºhato asati theyyacitte na dosoti byatirekato dasseti.
197. S±mikassa s±layak±le gaºhantass±pi p±r±jik±bh±vappak±ra½ dassetum±ha “gaºhato”ti. Pubbag±th±ya “tan”ti idh±nuvattate. Sakasaññ±yagaºhatoti “tiµµha tiµµh±”ti vacanato uttasitv± s±laya½ cha¹¹ita½ ta½ vatthu½ sakasaññ±ya gaºhantassa. Gahaºeti sakasaññ±ya gahaºahetu, sakasaññ±ya gahitabhaº¹a½ attano gahaºak±raº± bhikkhu½ avah±r±pattito rakkhat²ti adhipp±yo Ten±ha “gahaºe pana rakkhat²”ti. Bhaº¹adeyya½ pana hot²ti yojan±. “Tath±”ti imin± gahaºe rakkhat²ti atidisati.
198-9. Dhuranikkhepa½ katv±ti “mayha½ kimetena bhaº¹ena, j²vitarakkhanameva varataran”ti nir±layo hutv±. Ten±ha “bh²to cor± pal±yat²”ti. Cor±ti ettha ca hetumhi nissakka½. Gaºhatoti ettha “tan”ti p±µhaseso, tath± cha¹¹ita½ ta½ bhaº¹anti attho. Uddh±re dukkaµanti vatthumhi anavajjepi theyyacittavasena dukkaµa½ hoti, asati theyyacitte dukkaµampi na hot²ti vutta½ hoti. ¾har±penteti ettha bh±valakkhaºe bhumma½, tasmi½ bhaº¹as±mini ±har±pente sat²ti attho.
200. Nir±layena cha¹¹itavatthuno gahaºe bhaº¹adeyyañca adentassa par±jayo ca kasm±ti ±ha “tass±”ti-±di. Aññ±s³ti mah±paccariy±d²su itar±su aµµhakath±su.

Haraºakakath±vaººan±.

201. Upanidhikath±ya “na gaºh±m²”ti sampaj±namus±v±da½ bh±satoti yojan±. Yena kenaci rahasi “ida½ mayha½ bhaº¹a½ paµis±metv± deh²”ti niyy±dita½ bhaº¹a½ pacch± s±mikena “dehi me ta½ bhaº¹an”ti vutte accantamupagantu½ “n±ha½ gaºh±m²”ti sampaj±namus±v±da½ bh±satoti attho. Gaºh±m²ti aggahesi½. Accant± heso at²te vattam±nappayogoya½. “Sampaj±namus±v±de p±cittiyan”ti (p±ci. 2) imassa sikkh±padassa visaye kasm± dukkaµa½ vuttanti ±ha “adinn±d±napubbakatt±”ti-±di. Tattha adinn±d±napubbakatt±ti adinn±d±nassa sahapayogavasena pubbaªgamatt±, na pubbapayogatt±. Na hi adinn±d±nassa pubbapayoge p±cittiyaµµh±ne dukkaµamatth²ti. Tenev±ha aµµhakath±ya½ “adinn±d±nassa payogatt±”ti.
202. Etass±ti etassa sam²pe. Ki½ nu dassat²ti dassati ki½ nu. Vimatupp±deti hetumhi bhumma½. Tass±ti yassa bhikkhuno santike upanikkhitta½, tassa.
203. Tasminti yasmi½ upanikkhitta½, tasmi½ bhikkhumhi. D±ne niruss±heti attani nikkhittassa bhaº¹assa s±mikassa d±navisaye uss±harahite sati, “na d±ni ta½ dass±m²”ti dhuranikkhepe kateti adhipp±yo. Tenev±ha “ubhinna½ dhuranikkhepe”ti. Paroti bhaº¹as±miko. Dhuranti “yena kenaci ±k±rena gaºhiss±m²”ti uss±ha½. Nikkhipeti nikkhipeyya.
204. Citten±d±tuk±mov±ti ettha “yo tass±”ti p±µhaseso. Ceti api-saddatthe. Yo coro cittena ad±tuk±mova, tassa corassa “dass±m²”ti mukhena vadatop²ti yojan±. Atha v± ad±tuk±moti ettha “hutv±”ti p±µhaseso. Ceti vuttattho. Ev±ti “par±jayo”ti imin± yujjati. Cittena ad±tuk±mo hutv± mukhena “dass±m²”ti vadatopi s±mino dhuranikkhepe sati par±jayo hotev±ti yojan±.

Upanidhikath±vaººan±.

205. Suªkagh±tass±ti “suªkagh±ta½ n±ma raññ± µhapita½ hoti pabbatakhaº¹e v± nad²titthe v± g±madv±re v±”ti (p±r±. 113) p±¼iya½ ±gatassa “suªka½ tato hananti…pe… vin±sent²”ti (p±r±. aµµha. 1.113) aµµhakath±ya½ niruttassa “ito paµµh±ya n²yam±ne bhaº¹e ettakato ettaka½ r±jabh±ga½ gahetabban”ti r±j±d²hi ta½ta½padesas±mikehi niyamitassa pabbatakhaº¹±diµµh±nassa. Bah²ti suªkagahaºatth±ya parikappitas²mato bahi. P±tet²ti ettha “theyyacitto”ti pakaraºato labbhati. “R±j±raha½ bhaº¹an”ti p±µhaseso. Yato kutoci bhaº¹ato pañcam±saka½ v± atirekapañcam±saka½ v± agghanako bh±go r±j±didesas±mikassa d±tabbo hoti, t±disa½ bhaº¹a½ theyyacitto yath± bahi patati, eva½ khipat²ti attho. Dhuva½ patat²ti etth±pi “tan”ti p±µhaseso, “bhaº¹an”ti pakaraºato labbhati. Yath± khitta½ ta½ bhaº¹a½ ekantena bahi patat²ti. Hatthato muttamatte tasmi½ bhaº¹e.
206. “Dhuva½ patat²”ti ettha byatireka½ dassetum±ha “ta½ rukkhe”ti-±di. Tanti theyy±ya bahi p±tetu½ khitta½ bhaº¹a½ paµihata½ hutv±ti yojan±. V±takkhittampi v±ti p±µho gahetabbo. “V±takkhitto”ti liªgavipall±so v± daµµhabbo.
207. Pacch±ti patitaµµh±ne thoka½ cir±yitv±, imin± thokampi cir±yitamatte payogas±dhiya½ k±riya½ siddhamev±ti p±r±jikassa k±raºa½ sampannamev±ti dasseti. Ten±ha “p±r±jika½ siy±”ti.
208. “Ýhatv±”ti-±din± patitaµµh±ne acir±yitv± gatepi tasmi½ bahi patitaµµh±nato itaratr±pi cir±yitena bahi p±tanappayogena s±dhiya½ k±riya½ siddhamev±ti p±r±jikak±raºassa siddhata½ dasseti. Tenev±ha “par±jayo”ti. “Atiµµham±nan”ti-±din± yattha katthaci acir±yanena payogassa niratthakata½ dasseti. Tenev±ha “rakkhat²”ti.
209. Tanti aµµhakath±vacana½.
210. Saya½ v± vaµµet²ti anto µhito saya½ v± hatthena v± p±dena v± yaµµhiy± v± bahis²m±ya ninnaµµh±na½ parivaµµeti. Aµµhatv±ti pavaµµitamatte anto katthacipi aµµhatv±. Vaµµam±nanti pavaµµanta½. Gatanti bahis²ma½ kesaggamattaµµh±nampi antos²mamatikkamamatta½.
211. Ta½ bhaº¹a½ sace anto µhatv± µhatv± bahi gacchat²ti yojan±. Yadi antos²m±ya µhatv± µhatv± bahis²ma½ gacchat²ti attho. Rakkhat²ti antos²m±ya paµhamagatinivattaneneva etassa bhikkhuno payogavegassa nivattatt±, tato upari nivattan±rahak±raºassa aladdhabh±vena attan± ca gatatt± tath± bahis²mappatta½ ta½ bhaº¹a½ ta½m³lakapayojaka½ bhikkhu½ ±pattiy± rakkhat²ti adhipp±yo. Suddhacittena µhapiteti “eva½ µhapite vaµµitv± gamissat²”ti theyyacittena vin± “kevala½ µhapess±m²”ti cittena bahis²m±bhimukha½ ninnaµµh±na½ ot±retv± µhapite. Saya½ vaµµat²ti bhaº¹a½ sayameva ninnaµµh±na½ ninna½ hutv± bahis²ma½ ce pavaµµanta½ gacchati. Vaµµat²ti ±pattiy± akaraºato vaµµati.
212. Gacchanteti corassa payoga½ vin± attan±va gacchante. Tanti r±jadeyyapañcam±saka-atirekapañcam±sakamatta½ suªkavanta½ bhaº¹a½. N²haµepi n±vah±roti yojan±. Kevala½ theyyacittassa ±pattiy± anaªgabh±vato, y±n±dipayojakak±yavac²payogassa abh±vato, bhaº¹aµµhapitay±n±dino attan±va bahis²mappattatt±, teneva bhaº¹ass±pi gatatt± ca bhikkhuno avah±ro natth²ti attho.
213. Payogena vin±ti corassa sakapayogamantarena. Avah±ro na vijjat²ti ettha yutti vuttanay±va.
214. Maºinti p±d±raha½ suªkad±tabbamaºiratana½, eteneva upalakkhaºapadatt± ya½kiñci bhaº¹a½ saªgahitameva. P±r±jika½ siy±ti y±nassa attan± p±jitatt±ti adhipp±yo. S²m±tikkamaneti suªkaggahaºassa niyamitaµµh±n±tikkamane.
215. Matanti “ettakabhaº¹ato ettaka½ gahetabban”ti r±j³hi anumata½. Seso kath±maggoti “suªkaµµh±na½ patv± suªkikesu nidd±yam±nesu, k²¼antesu, bahigatesu v± pariyesitv± adisv± gacchato na doso, bhaº¹adeyya½ hot²”ti evam±diko vinicchayakath±maggo. Araññaµµhakath±samoti “yo c±rakkhaµµh±na½ patv±”ti-±din± (vi. vi. 170) yath±vutta-araññaµµhakath±ya sadiso,
“Kammaµµh±na½ citte katv±;
cintento aññavihito;
suªkaµµh±na½ patv± gacche;
bhaº¹adeyya½ hotevass±”ti.–

¾din± nayena vuccam±nasadisoyeva. Teneva gatatthat±ya id±ni na vic±r²yat²ti adhipp±yo.

Suªkagh±takath±vaººan±.

216. “P±ºo n±ma manussap±ºo vuccat²”ti (p±r±. 114) p±¼ito ca “tampi bhujissa½ harantassa avah±ro natth²”ti (p±r±. aµµha. 1.114) aµµhakath±vacanato ca parad±samanussoyeva adhippetoti tameva dassetum±ha “antoj±tan”ti-±di. Gehad±siy± kucchimhi d±sassa j±to antoj±to n±ma, ta½ v±. Dhanena k²to dhanakk²to, ta½ v±. Dinna½ v± pana kenac²ti m±tula-ayyak±d²su yena kenaci d±sa½ katv± dinna½ v±. D±santi pacceka½ sambandhan²ya½. Karamar±n²ta½ v± d±santi paravisaya½ vilumpitv± ±netv± d±sabh±v±ya gahitasaªkh±ta½ karamar±n²tad±sa½ v±. Harantassa par±jayoti ettha “corik±ya hariss±m²”ti ±masane dukkaµa½, phand±pane thullaccaya½ ±pajjitv± µhitaµµh±nato kesaggamattampi atikk±mayato p±r±jika½ hot²ti adhipp±yo.