Atha v± “suŖka½ pariharati, ±patti dukkaµass±”ti vatv± ±rakkhaµµh±navinicchaye avacana½ yath±vuttavisayassa adiµµhabh±vena v± siy±, imassa tath± anavajjat± v± siy±, vutt±nus±rena suvińńeyyat± v± siy±ti tayo vikapp±. Tesu paµhamavikappo sabbańńubh±vab±dhanato dubbikappamatta½ hoti. Dutiyavikappo lokavajjassa imassa anavajjabh±vo n±ma anupapannoti an±d±tabbo. P±risesato tatiyavikappo yujjati.
Tattha “vutt±nus±ren±”ti kimettha vutta½ n±ma, tadanus±rena imass±pi suvińńeyyat± kathanti ce? Paµhamaniddiµµhe arańńaµµhaniddese s±mańńena “µh±n± c±veti, ±patti p±r±jikass±”ti (p±r±. 106) ida½ vutta½, na pana theyyacittena ±rakkhaµµh±napariharaŗańca. “Gamanak±le ‘m³la½ datv± gamiss±m²’ti pubbaparikappitaniy±mena adatv± gacchato parikapp±vah±rova hot²”ti ca “ta½ pana yena kenaci ±k±rena parikappitaµµh±na½ pah±ya gamana½ µh±n±c±vana½ n±ma hotev±ti tena vatthun± p±r±jikameva hot²”ti ca “µh±n± c±veti, ±patti p±r±jikass±’ti imin± ca vińń±tatthameva hot²”ti ca visu½ na vutta½. SuŖkaµµh±napariharaŗa½ pana µh±napariharaŗasabh±vatt± sabh±vato ²disa½va santampi ida½ viya parikappitaµµh±na½ na hot²ti vakkham±nar±jasammataµµh±nato ańńa½ parikappitaµµh±na½ sam±nampi theyyacittuppattimattena ta½ pariharitv± gacchantassa theyyacittena attano patta½ gaŗhantassa viya p±r±jik±ya avatthutańca dukkaµasseva vatthubh±vańca vińń±petu½ “suŖka½ pariharati, ±patti dukkaµass±”ti vuttanti bhagavato adhipp±yańńun± aµµhakath±cariyena “p±r±jikamev±”ti (p±r±. aµµha. 1.107) vuttatt± tena aµµhakath±ya½ vuttan²h±rameva dassetu½ ayam±cariyopi “satthun± p±r±jikamanuddiµµhan”ti ±h±ti niµµhamettha gantabba½.
Tasm±ti yasm± eva½ pariharitv± theyyacittena d³rato vajjetv± gacchantass±pi p±r±jikappahonakat±ya accantabh±riya½ hoti, tasm±. Etth±ti imasmi½ arańń±rakkhaµµh±ne. “Visesen±”ti ida½ “appamattena hotabban”ti imin± hetubh±vena sambandhan²ya½. Satisampannacetas±ti ca piyas²len±ti ca “bhikkhun±”ti etassa visesana½. Asikkh±k±massa bhikkhuno imassa ov±dassa abh±janat±ya ta½ parivajjetum±ha “piyas²len±”ti. Piyas²lass±pi sativirahitassa pamattaµµh±ne saraŗ±sambhav± imassa abh±janat±ya ta½ vajjetum±ha “satisampannacetas±”ti.

Arańńaµµhakath±vaŗŗan±.

175-6. Toyadullabhak±lasminti toya½ dullabha½ yasmi½ so toyadullabho, toyadullabho ca so k±lo c±ti toyadullabhak±lo, tasmi½. ¾vajjetv± v±ti udakabh±jana½ n±metv± v±. Pavesetv± v±ti attano bh±jana½ tasmi½ pakkhipitv± v±. Chidda½ katv±pi v±ti udakabh±jane omaµµh±dibheda½ chidda½ katv± v± gaŗhantassa bhaŗ¹agghena viniddiseti vakkham±nena sambandhan²ya½.
Tath±ti yath± toyadullabhak±lasmi½ bh±jane rakkhitagopita½ udaka½ avaharantassa p±r±jika½ vutta½, teneva n²h±rena. V±piya½ v±ti parasantak±ya s±rakkh±ya v±piya½ v±. Ta¼±ke v±ti t±dise j±tassare v±. Eva½ s±rakkh±na½ pokkharaŗi-±d²na½ etehi v± avuttasamuccayena -saddena v± gahaŗa½ veditabba½. Attano bh±jana½ pavesetv± gaŗhantass±ti upalakkhaŗapadanti bh±janagatajale ca idha ca telabh±jane viya mukhena v± va½s±d²hi v± ±ka¹¹hitv± theyyacittena pivantassa yath±vatthukam±pattividh±na½ veditabba½.
177. Mariy±danti v±pi-±d²na½ p±¼ivaµµabandha½. Chindatoti kud±l±d²hi pa½su-±d²ni uddharitv± dvidh± karontassa. Visesatth±vajotakena tu-saddena “mariy±da½ chinditv± dubbala½ katv± tassa chindanatth±ya v²ciyo uµµh±petu½ udaka½ saya½ otaritv± v± gomahi½se v± ańńe manusse v± k²¼ante d±rake v± ot±retv± v± attano dhammat±ya otiŗŗe t±setv± v± udake µhita½ rukkha½ chinditv± v± ched±petv± v± p±tetv± v± p±t±petv± v± jala½ khobheti, tato uµµhit±hi v²c²hi mariy±de chinnepi teneva chinno hoti. Evameva gomahi½s±dayo mariy±da½ ±rohanten±pi ańńehi ±roh±penten±pi tesa½ khurehi mariy±de chinnepi, udakaniddhaman±di½ pidahitv± v± pidah±petv± v± v±pimariy±d±ya n²caµµh±na½ bandhitv± v± bandh±petv± v± atirekajal±pagamanamaggato n²haritabbodaka½ v±retv± v± b±hirato udaka½ pavesetv± v± p³reti, oghena mariy±de chinnepi teneva chinna½ hot²”ti (p±r±. aµµha. 1.108 atthato sam±na½) evam±dika½ aµµhakath±gatavisesa½ saŖgaŗh±ti. Adinn±d±napubbatoti adinn±d±nassa pubbapayogatt±. Bh³tag±mena saddhimp²ti bh³tag±menapi saddhi½. Api-saddena pathavikhaŗana½ sampiŗ¹eti. Mariy±da½ chindanto tatthaj±ta½ tiŗ±di½ chindati, bh³tag±map±cittiyena saddhi½ dukkaµa½. J±tapathavi½ chindati, pathavikhaŗanap±cittiyena saddhi½ dukkaµa½ ±pajjat²ti adhipp±yo.
178. K±tabboti ettha “bhaŗ¹agghena ±pattiy±”ti p±µhaseso. Antobh³tahetvatthavasena k±retabboti gahetabbo. Anto µhatv± chindanto bahi-antena, bahi µhatv± chindanto anto-antena, ubhayatth±pi µhatv± chindanto majjhato bhaŗ¹agghena ±pattiy± k±retabboti yojan±. Aya½ panettha attho– antov±piya½ µhatv± mariy±da½ chinditv± udake bahi nikkhamite nikkhanta-udakagghena dukkaµathullaccayap±r±jik±su yath±pann±ya ±pattiy± k±retabbo. Bahi µhatv± mariy±da½ chinditv± antov±piya½ pavisantodakassa µhitaµµh±nato c±vitakkhaŗe nikkhanta-udakagghena ±pattiy± k±retabbo. Kad±ci anto kad±ci bahi µhatv± mariy±da½ majjhe µhapetv± chindanto majjhe µhitaµµh±na½ chinditv± udakassa n²haµakkhaŗe n²haµa-udakassa agghena ±pattiy± k±retabboti.

Udakaµµhakath±vaŗŗan±.

179-80. V±ren±ti v±rena v±rena s±maŗer± arańńato ya½ dantakaµµha½ saŖghassatth±ya ±netv± sace ±cariy±nampi ±haranti, y±va te dantakaµµha½ pam±ŗena chinditv± saŖghassa ca ±cariy±nańca na niyy±denti, t±va arańńato ±bhatatt± ta½ sabba½ saŖghassa ca sakasaka-±cariy±nańca ±bhata½ dantakaµµha½ tesameva ca dantakaµµhah±rak±na½ s±maŗer±na½ santaka½ hot²ti atthayojan±.
181. Tasm±ti yasm± tesameva s±maŗer±na½ santaka½ hoti, tasm±. Ta½ arańńato ±bhata½ dantakaµµhańca saŖghassa garubhaŗ¹ańca dantakaµµhanti sambandho. SaŖghik±ya bh³miya½ uppanna½ saŖghena rakkhitagopitatt± garubhaŗ¹abh³ta½ dantakaµµhańc±ti vutta½ hoti. Gaŗhantassa c±ti adhikaca-k±rena ih±vuttassa aµµhakath±gatassa gaŗapuggalagihiparibaddha ±r±muyy±nasańj±tachinn±chinnarakkhitagopitadantakaµµhassa samuccitatt± tańca theyyacittena gaŗhantassa avahaµadantakaµµhassa agghavasena ±pattiyo vattabb±ti ayamattho d²pito hoti.
182. Tehi dantakaµµhah±rakehi s±maŗerehi. Niyy±ditanti mah±saŖghassa paµip±dita½.
183. SaŖghikak±lato paµµh±ya theyyacittena gaŗhatopi avah±r±bh±ve k±raŗa½ dassetum±ha “arakkhatt±”ti-±di. Tattha arakkhatt±ti saŖghikabh±vena laddhepi rakkhitagopitadantakaµµhe viya saŖghena kat±rakkh±y±bh±v±. Yath±vu¹¹hamabh±jetabbatoti saŖghikattass±pi sato yath±vu¹¹ha½ paµip±µimanatikkamma bh±jetabbaphalapupph±d²na½ viya bh±jetabbat±bh±vato. Sabbas±dh±raŗatt± c±ti saŖghapariy±pann±na½ sabbesameva s±dh±raŗatt±.
Idanti saŖghassa niyy±ditadantakaµµha½. Ańńa½ viy±ti ańńa½ gaŗapuggal±disantaka½ rakkhitagopitadantakaµµha½ viya. Eva½ corik±ya gaŗhato avah±r±bh±ve k±raŗena s±dhitepi theyyacittena sakaparikkh±rampi gaŗhato dukkaµassa vuttatt± tath± gaŗhanto dukkaµ± na muccat²ti daµµhabba½. Vatta½ pana j±nitabba½– saŖghikadantakaµµha½ gaŗhantena padh±naghar±d²su pavisitv± cirena osarantena bahi v²tin±metabbadivase gaŗetv± ta½pam±ŗena gahetabba½, magga½ gacchantena eka½ dve dantakaµµh±ni thavik±ya pakkhipitv± gantabba½, tattheva vasantena divase kh±ditabbadantakaµµha½ gahetabbanti.

Dantakaµµhakath±vaŗŗan±.

184. “Aggi½ v± det²”ti-±d²su “rukkhe”ti pakaraŗato labbhati “rukkho vinassat²”ti vakkham±natt±, rukkho ca “vanappati n±ma yo manuss±na½ pariggahito hoti rukkho paribhogo”ti (p±r±. 110) p±¼iya½ ±gatatt± ca aµµhakath±ya (p±r±. aµµha. 1.110) ca vuttanayena ambalabujapanas±diko manuss±na½ paribhog±raho manuss±yatto rakkhitagopitoyeva gahetabbo. Aggi½ v± det²ti corik±ya aggi½ ±limpeti v±. Satthena rukkhe samantato ±koµet²ti v±sipharasu-±disatthena rukkhataca½ chindanto samantato ±v±µa½ dasseti. Maŗ¹³kakaŗµakan±maka½ visa½ v± rukkhe ±koµet²ti corik±ya rukkha½ n±setuk±mo rukkhe maŗ¹³kakaŗµakan±maka½ visa½ paveseti.
185. Yena v± tena v±ti yath±vuttena v± avuttena v± yena kenaci up±yena. Rukkho vinassat²ti aggi½ datv± jh±pito dhańńakal±po viya, telakumbh² viya ca vin±va µh±n±c±vanena yath±µµhitamevanassati. “Žayhat²”ti ida½ “aggi½ det²”ti ida½ sandh±ya vutta½. Vinassat²ti maŗ¹³kakaŗµak±koµan±di-avasesapayoga½ sandh±ya vuttanti daµµhabba½ “theyyacitto chindati, pah±re pah±re ±patti dukkaµassa, eka½ pah±ra½ an±gate ±patti thullaccayassa, tasmi½ pah±re ±gate ±patti p±r±jikass±”ti (p±r±. 110) µh±n±c±vanena p±r±jikassa ±gatatt±. Pak±sitanti ettha “aµµhakath±yan”ti labbhati. P±µh±gata½ p±r±jika½ pana p±risesato ca s³c²yat²ti tabb±cakassa v± saŖg±hakassa v± vacanassa ih±vijjam±natt± tattha vinicchayo p±sa½sikopi ih±vutto.

Vanappatikath±vaŗŗan±.

186-7. “Haraŗaka½ n±ma ańńassa haraŗaka½ bhaŗ¹a½. Theyyacitto ±masati, ±patti dukkaµassa. Phand±peti, ±patti thullaccayassa. Żh±n± c±veti, ±patti p±r±jikass±”ti (p±r±. 111) vuttaharaŗakaniddese “µh±n± c±veti, ±patti p±r±jikass±”ti (p±r±. 111) p±µhe “µh±nan”ti gahitas²s±diµµh±nappabhedavasena aµµhakath±ya (p±r±. aµµha. 1.110) ±gatavinicchaya½ dassetum±ha “chinditv± mocetv± gaŗhato”ti. Kiriy±na½ sakammakatt± “alaŖk±ran”ti p±µhaseso. Chinditv±ti g²veyyak±di½. Mocetv±ti kaŗŗapi¼andhan±di½.
S²s±d²hi mocitamattasminti etth±pi visesitabbadassanattha½ “alaŖk±rasmin”ti tameva bhummekavacanantavasena gahetabba½. ¾ka¹¹hanavika¹¹hananti ettha abhimukha½ ka¹¹hana½ ±ka¹¹hananti katv± attano sam²pam±vińchana½ ±ka¹¹hana½, vipar²ta½ ka¹¹hana½ vika¹¹hananti katv± tabbipar²ta½ vika¹¹hana½.
188-9. Valayanti avaŖka½ maµµhahatth³paga½. Kaµakampi v±ti anekavaŖke yojetv± bubbu¼±d²ni dassetv± v± adassetv± v± kata½ hatth³paga½. Aggab±hunti kapparato paµµh±ya aggahattha½. Apar±para½ c±ret²ti ito cito ca sańc±reti. “S±ret²”ti v± p±µho, soyeva attho. Ta½ valaya½ v± kaµaka½ v±. ¾k±sagata½ karot²ti sabbadis±hi yath± hattha½ na phusati, tath± ±k±sagata½ karoti. Nidhivalayassa pavesitarukkham³le sabbadis±hi aphusanta½ ±k±sagatakaraŗe p±r±jika½ hoti, idha “rakkhat²”ti kasm± vuttanti ±ha “savińń±ŗakato”ti-±di. Idanti valaya½ kaµakańca.