Sabbasaªkalananayakath±vaººan±

873. Pariv±re mukh±gat± katthapaññattiv±r±dayo aµµha v±r±, teyeva paccaya-saddena yojetv±vutt± aµµhapaccayav±r±ti vibhaªgadvaye visu½ visu½ dassit± so¼asa pariv±r± ass±tiso¼asapariv±ro, tassa so¼asapariv±rassa. Sabba½ saªkalana½ nayanti sabbesa½ vutt±na½saªkalananay±na½ saªgahetabbato sabba½ saªkalabhedana½ naya½.
875. K±yik± chabbidh±ti paµhamap±r±jik±patti, kuµikaraºe payoge dukkaµ±patti,eka½ piº¹a½ an±gate thullaccay±patti, tasmi½ ±gate saªgh±dises±patti, vik±labhojanep±cittiy±patti, paµhamap±µidesan²y±patt²ti chabbidh±.
Tath± v±casik±pi c±ti catutthap±r±jik±, kuµiy± k±r±pane pubbagatiyo, padasodhammap±cittiya½,davakamyat±ya h²nena khu½sana½, tassa dubbh±sitanti tath± chabbidh±.
Ch±dentassa ca tissoti bhikkhuniy± vajjapaµicch±dik±ya p±r±jika½, bhikkhuno saªgh±disesach±dane p±cittiya½, attano duµµhullacch±dane dukkaµanti tisso ca.
Pañca sa½saggapaccay±ti k±yasa½sagge bhikkhuniy± p±r±jika½, bhikkhunosaªgh±diseso, k±yena k±yapaµibaddhe thullaccaya½, nissaggiyena k±yapaµibaddhe dukkaµa½,aªgulipatodake p±cittiyanti k±yasa½saggapaccay± pañca ±pattiyo.
877. Bhikkhuniy± vajjapaµicch±dik±ya p±r±jika½, bhikkhussa saªgh±disesapaµicch±dakassap±cittiyanti duµµhullacch±dane duve.
879. “G±mantare catassov±”ti-±di paµiniddesato ca viññ±yati.
881. Vajantiy±ti gacchantiy±.
885. Y± pana bhikkhun² rattandhak±re appad²pe hatthap±se purisena saddhi½ yadi sallapeyya,tass± p±citti. D³re µhit± hatthap±sa½ vijahitv± µhit± vadeyya ce, dukkaµamev±tiyojan±.
886. Y± pana bhikkhun² channe paµicchannaµµh±ne div± purisena saddhi½ assa purisassahatthap±se µhit± vadeyya sallapeyya, tass± p±citti. Hatthap±sa½ vijahitv± vadeyyace, dukkaµamev±ti yojan±.
891. Sanissagg± ca p±citt²ti nissajjanavinayakammasahit±yeva p±citti.
893. Idha imasmi½ s±sane.
896. Duvinnanti dvinna½.
898. Sam±nasa½v±sakabh³mi n±ma pakatattassa bhikkhuno sam±naladdhikassa ekas²m±ya½ µhitabh±vo. N±n±pada½ pubba½ etiss±ti n±n±padapubbik±, n±n±sa½v±sakabh³m²tiattho Ukkhittan±n±laddhikan±n±s²magat± n±n±sa½v±sakabh³mi. Im±dveyeva sa½v±sakabh³miyo hi mahesin± k±ruºikena vutt±ti yojan±.
899. Duvinnanti p±riv±sikam±nattac±r²na½ dvinna½ puggal±na½. Dvay±t²ten±tik±masukhallik±nuyoga-attakilamath±nuyogasaªkh±ta½ antadvaya½ atikkamma majjhim±ya paµipad±yaµhitena. Atha v± sassatucchedadvaya½ atikkantena.
900. “Dvaªgulapabbaparama½ ±d±tabban”ti ca tatheva “dvaªgula½ v± dum±sa½ v±”ti cadvaªgul± duve paññatt±ti yojan±.
905. ¾ºattiy± manussam±raºa½, ±ºattiy± adinn±d±namp²ti yojan±.
907. Tisso obh±san±yim±ti im± tisso methun±dhipp±yappak±san±.
908. Saªgh±diseso eva saªgh±disesat±.
910. Vanappati n±ma puppha½ vin± phalant² nigrodha-udumbara-assatthapilakkhak±dirukkhaj±ti,idha pana vanajeµµho rakkhitagopitacetiyarukkho vanappat²ti adhipp±yo. Thullat±ti thullaccaya½.
912. Vissaµµh²ti vissajji sambhavadh±tu. Cha¹¹aneti upakkamitv± mocane. “Hariteucc±ra½ pass±va½ cha¹¹ane”ti padacchedo.
913. Ki½ pam±ºamet±santi kittak±.
915. Bhikkhu bhikkhuniy± saddhinti ettha bhikkh³ti s±mivacanappasaªgepaccatta½, bhikkhunoti attho. G±th±bandhavasena v± vaººalopo.
918. Dutiy±ya hatthap±saka½.
922. “Y±vatatiyake tisso ±pattiyo”ti (pari. aµµha. 476 atthato sam±na½) padassaniddese “thullaccaya½ siy± saªgha-bhedakass±nuvattino”ti paµhanti. “Tiººa½ saªghabhed±nuvatt±k±na½kok±lik±d²na½ saªgh±diseso”ti aµµhakath±ya½ vuttatt± tath± p±µho na gahetabbo.
923. Y±vatatiyaketi tiººa½ p³raº² tatiy±, kammav±c±, y±vatatiy±ya kammav±c±yapariyos±ne ±pajjitabb± ±patti y±vatatiyak± n±ma.
926. “Avassutassa…pe… kiñc²”ti ida½ garuk±pattiy± vatthudassana½. “Sabba½ma½sa½ akappiyan”ti ida½ thullaccayadukkaµ±na½ vatthudassana½.
927. “Viññ±petv±na…pe… bhojanampi c±”ti ida½ p±µidesan²yavatthudassana½.“Lasuºampi c±”ti ida½ p±cittiyavatthudassana½. “Ekato ajjhoharantiy±”tipadacchedo.
930. Rattacittena itthiy± aªgaj±ta½ olokentassa dukkaµa½ vuttanti yojan±.
931. Samm±vattan±va samm±vattanak±. Tecatt±l²sa vattan± dv±s²tikkhandhakavatt±na½parip³raºaµµh±ne dassit±.
932. Adassana-apaµikamme ±pann±pattiy± duve puggal±, p±pik±ya diµµhiy± appaµinissagge±pann±pattiy± ekoti ime tayo ukkhittapuggal±.
934. D³sakoti bhikkhunid³sako. Kaºµakoti kaºµakas±maºero.
937. Dadeyyaccevam±dik±ti ñattik±le “saªgho dadeyy±”ti-±dibhed± ñattikappan±, ñattikiriy±ti attho. Deti saªgho karot²ti-±d²ti kammav±c±k±le “saªghodet²”ti v± “karot²”ti v± ±dibhed± vacanakammassa aniµµhitatt± vippakatapaccuppanna½n±ma siy±.
938. Dinna½ kata½ panicc±d²ti kammav±c±ya niµµhit±ya “dinna½ saªghen±”ti v±“kata½ saªghen±”ti v±ti-±divacana½ at²takaraºa½ n±ma siy±.
939. Saªgheti saªghamajjhe.
“K±raºehi pana dv²hi, saªgho bhijjati naññath±”ti kasm± vutta½, nanu “pañcahup±li,±k±rehi saªgho bhijjati. Katamehi pañcahi? Kammena, uddesena, voharanto, anuss±vanena,sal±kagg±hen±”ti (pari. 458) vuttatt±, aµµhakath±yañca (pari. aµµha. 458) “pañcahik±raºeh²”ti vacanato ca idha imehi dv²heva k±raºehi saªghabhedakathana½ ayuttanti? Vuccate–n±yutta½ pubbapayogak±rakavasena vuttatt±. Tath± hi aµµhakath±ya½
“Kammen±ti apalokan±d²su cat³su kammesu aññatarena kammena. Uddesen±tipañcasu p±timokkhuddesesu aññatarena uddesena. Voharantoti kathayanto, t±hi t±hiupapatt²hi ‘adhamma½ dhammo’ti-±d²ni aµµh±rasa bhedakaravatth³ni d²pento. Anuss±vanen±ti‘nanu tumhe j±n±tha mayha½ ucc±kul± pabbajitabh±va½, bahussutabh±vañca, m±diso n±ma uddhamma½ ubbinaya½ satthus±sana½ kareyy±ti citte upp±detu½ tumh±ka½yutta½, ki½ mayha½ av²ci n²luppalavanamiva s²talo, kimaha½ ap±yato na bh±y±m²’ti-±din±nayena kaººam³le vac²bheda½ katv± anuss±vanena. Sal±kagg±hen±ti eva½ anuss±vetv±tesa½ citta½ upatthambhetv± anivattidhamme katv± ‘gaºhatha ima½ sal±kan’ti sal±kagg±hena.
“Ettha ca kammameva, uddeso v± pam±ºa½, voh±r±nuss±vanasal±kagg±h± pana pubbabh±g±.Aµµh±rasavatthud²panavasena hi voharante tattha rucijananattha½ anuss±vetv± sal±k±ya gahit±yapiabhinnova hoti saªgho. Yad± pana eva½ catt±ro v± atireke v± sal±ka½ g±hetv±±veºika½ kamma½ v± uddesa½ v± karoti, tad± saªgho bhinno n±ma hot²”ti (pari.aµµha. 458)–

Vuttatt± sal±kagg±hakamm±ni dve padh±nak±raº±n²ti idha t±neva dassit±ni.

Nanu ca sal±kagg±hopi saªghabhedassa pubbabh±go vutto, uddesakamm±neva padh±nabh±vena vutt±ni,tasm± kathamassa sal±kagg±hassa padh±nak±raºabh±voti? Vuccate– uddesakamm±nipi sal±kagg±hesiddhe avassambhavanato atthas±dhanapayogena vin± asiddh±neva hont²ti so padh±nabh±vena idhagahito, uddeso pana paññattakammapubbaªgamatt± kammeneva saªgahitoti idha visu½ na vuttotidaµµhabba½.
941. Payutt±yuttav±c±y±ti paccayupp±danatth±ya payutt± ca s± sakyaputtiyabh±vassaayutt± ananur³p± c±ti payutt±yutt±, s±yeva v±c±ti payutt±yuttav±c±, t±ya.
944. Y± bhikkhun² viññ±petv± bhuñjati, tass± ca p±µidesan²ya½ siy±ti yojan±.
945. An±mayoti agil±no.
946. “Dasasat±n²”ti-±dig±th±ya ratt²nanti ettha “satan”ti seso. Ch±danakiriy±yaaccantasa½yoge upayogavacana½. Dasasat±ni ±pattiyo ratt²na½ sata½ ch±detv±ti yojan±.Eva½ kattabbayojan±ya½–
“Dasa sata½ rattisata½, ±pattiyo ch±dayitv±na;
dasa rattiyo vasitv±na, mucceyya p±riv±siko”ti. (Pari. 477)–

Aya½ pariv±rag±th±pam±ºa½. Ekadivasa½ sata½saªgh±dises±pattiyo ±pajjitv± dasadivasech±danavasena sata½divase sahassasaªgh±dises±pattiyo ch±dayitv±ti attho. Ayamettha saªkhepattho–yo dasadivase sata½ saªgh±dises± ±pattiyo ±pajjitv± dasadivase paµicch±deti, tenarattisata½ ±pattisahassa½ paµicch±dita½ hot²ti. Dasa rattiyo vasitv±n±ti “sabb±vat± ±pattiyo das±hapaµicchann±”ti pariv±sa½ y±citv± dasa rattiyo vasitv±tiattho. Mucceyya p±riv±sikoti pariv±sa½ vasanto bhikkhu attan± vasitabbapariv±satomucceyya, mutto bhaveyy±ti attho.

947. P±r±jik±ni aµµhev±ti aggahitaggahaºena. Tev²sa garuk±ti bhikkh³hi as±dh±raº±bhikkhun²na½ dasa, bhikkhun²hi as±dh±raº± bhikkh³na½ cha, ubhinna½ s±dh±raº±satt±ti eva½ tev²sa saªgh±dises±.
948. Vutt±n²ti yath±vutt±ni nissaggiy±ni. Dvecatt±l²sa hont²ti bhikkhuvibhaªg±gat±ti½sa, bhikkh³hi as±dh±raº± bhikkhun²na½ ±dito dv±dasa c±ti dv±catt±l²sa nissaggiy±nihonti. Aµµh±s²tisata½ p±cittiy± pubbe dassit±va.
949. Susikkhen±ti suµµhu sikkhita-adhis²l±ditividhasikkhena bhagavat±.
950. Supaññen±ti sobhaº± dasabalacatuves±rajjacha-as±dh±raº±dayo paññ± yassa so supañño,tena. Yasassin±ti aµµha-ariyapuggalasam³hasaªkh±tapariv±rayas± ca sabbalokaby±pakaguºaghosasaªkh±takittiyas±ca tena samann±gatatt± yasassin±. A¹¹hu¹¹h±ni sat±ni bhavant²ti yath±dassitagaºan±ya piº¹avasenapaññ±s±dhik±ni t²ºi sat±ni bhavant²ti attho. Supaññena yasassin± gotamena paññatt±nisabb±ni sikkh±pad±ni a¹¹hu¹¹h±ni sat±ni bhavant²ti yojan±.
951. Etesu sikkh±padesu yo s±rabh³to vinicchayo vattabbo, so sakalo may± sam±senasabbath± sabb±k±rena vuttoti yojan±.
952. Ida½ uttara½ n±ma pakaraºa½.
953. Tasm±ti may± vic±retv± vuttatt±va. Attheti vacanatthabh±vatth±dibhede atthev±. Akkharabandhe ti akkharasaªkh±tapadabandhe v±. Viññ±sassa kamepi v±ti uddesavasena ganthanikkhepassa kamepi. Kaªkh± na k±tabb±ti “yath±-adhippetassa da½ v±caka½ nu kho, av±cakan”ti v± “idamayutta½ nu kho, yuttan”ti v± “idamadhika½nu kho, ³nan”ti v± “idamaghaµµitakkama½ nu kho, ghaµµitakkaman”ti v± “ida½ viruddhasamaya½nu kho, aviruddhasamayan”ti v± “ida½ durutta½ nu kho, suvuttan”ti v± “ida½satthaka½ nu kho, niratthakan”ti v± kaªkh± vimati yena kenaci na k±tabb±. Bahum±nat±ti“vinayo sa½varatth±y±”ti-±din± (pari. 366) niddiµµhapayojanaparampar±ya m³lak±raºatt±mahat² samm±n± k±tabb±ti attho.
954. Yo bhikkhu sa-uttara½ uttarapakaraºena sahita½ vinayassavinicchaya½ n±ma pakaraºa½j±n±ti dhammato ceva atthato ca vinicchayato ca sabbath± avabujjhati, so bhikkhu attan±sikkhitabb±ya sikkh±ya sabbaso viññ±tatt± sikkh±pakena ±cariyena vin±pi sikkhitu½samatthoti. Nissaya½ vimuñcitv±ti ±cariyupajjh±ye niss±ya v±sa½ muñcitv±.Yath±k±maªgato siy±ti y±dis± y±dis± attan± g±mit±, tattha tattha gaman±raho bhaveyy±tiattho.
955. Nissaya½ d±tuk±mena. Saha vibhaªgena savibhaªga½. Saha m±tik±ya sam±tika½.Ida½ sa-uttara½ vinayavinicchayapakaraºa½ suµµhu v±cuggata½ katv± ganthato suµµhu paguºa½v±cuggata½ katv± atthato, vinicchayato ca samm± j±nitv± eva½ d±tabbanti yojan±.
956-7. Yo bhikkhu ima½ sa-uttara½ vinayavinicchayapakaraºa½ v±c±ya paµhati, manas± cinteti,aññehi vuccam±na½ suº±ti, attha½ paripucchati, para½ v±ceti, nicca½ attha½upaparikkhati yath±paripucchitamattha½ hetu-ud±haraºapavattivasena upagantv± samantato kkhati paññ±ya niyameti vavatthapeti, tassa pana bhikkhussa vinayanissit± sabbeva atth±±patt±n±pattikappiy±kappiy±dipabhed± sabbe atth± hatthe ±malaka½ viya karataleamalamaºiratana½ viya upaµµhahanti p±kaµ± bhavant²ti yojan±. Natthi etassa malanti amala½,amalameva ±malakanti maºiratana½ vuccati.
958. Natthi etesa½ buddh²ti abuddh², abuddh² ca te jan± c±ti abuddhijan±, abuddhijan±na½ s±ra½ avas±ra½ os²dana½ dad±ti ±dad±ti karot²ti abuddhijanas±rada½, buddhivirahit±na½ag±dha½ gambh²ra½. Tehi aladdhapatiµµha½ amatas±gara½ saddattharas±matassa, nibb±n±matassav± paµil±bhak±raºatt± s±garasadisa½ parama½ uttama½ ima½ uttara½ s±gara½ ±sannapaccakkha½uttarapakaraºasaªkh±ta½ samuddas±gara½ s±rado hutv± uttara½ uttaranto pariyos±pentonaro bhikkhu hi yasm± vinayap±rago vinayapiµakassa pariyanta½ gato hutv± p±ragop±ra½ sa½s±rassa p±rasaªkh±ta½ nibb±na½ gacchanto siy± bhaveyy±ti yojan±.
959. Atoti tasm±deva k±raº± avap³ratorato p±pap³rato nir±saªkat±ya orato nivattop±pabh²ruko naro tama½ vidh³ya p±pabh²rukat±ya eva cittapariyuµµh±navasena uppajjanaka½mohandhak±ra½ tadaªgapah±navasena vidhametv±. Sabbaªgaºakammada½ sabbesa½ r±g±d²na½ aªgaº±na½kamma½ tadaªg±dipah±na½ dad±ti ±vahat²ti “sabbaªgaºakammadan”ti laddhan±ma½ sukhassapada½ lokiyalokuttarassa sukhassa k±raºa½ guºasa½hita½ s²l±d²hi atthabh³tehiguºehi sa½hita½ yutta½ guºappak±saka½ hita½ amatosadha½ viya sabbadosasabbaby±dhirahitat±yaajar±-amat±diguº±vahatt± hita½ ima½ uttara½ n±ma pakaraºa½ sakkacca½ ±daro hutv±nicca½ satata½ sikkhe “eva½ paricayanta½ karom²”ti cintetv± ekantena yath±vuttapayojanas±dhanayogga½katv± ajjhen±divasena sikkheyya eva, na ajjhupekkhako bhaveyy±ti yojan±.
960. Paµubh±vakare p±timokkhasa½varas²lap³raºe, s±sanapaccatthik±bhibhavane ca paµubh±va½chekatta½ ves±rajja½ karoti att±na½ dh±rent±na½ lajjipuggal±nanti paµubh±vakareparame tatoyeva uttame piµake vinayapiµake paµuta½ p±µava½ paññ±kosalla½ abhipatthayantenapaµun± yatin± nimmalappavattikena paµun± vidhin± chekena s±rena vidh±nena ida½sa-uttara½ vinayavinicchayapakaraºa½ satata½ nirantara½ pariy±puºitabba½ uggahaºadh±raºaparipucch±cintan±divasenasikkhitabbanti yojan±.

Iti uttare l²natthapak±saniy±

Sabbasaªkalananayakath±vaººan± niµµhit±.