Lakkhaºakath±vaººan±

837. Itoti s±dh±raº±s±dh±raºakath±ya para½. Sabbaganti sabbasikkh±padas±dh±raºa½.Vadato meti vadato mama vacana½. Nibodhath±ti nis±metha, ekaggacitt± hutv± sakkacca½suº±th±ti attho.
838-9. “Vipatti ±patti an±patt²”ti padacchedo. “¾ºatti aªgan”ti padacchedo.Vajjakammapabhedakanti vajjapabhedaka½ kammapabhedaka½. Tikadvayanti kusalattikavedan±ttikadvaya½.Sabbatth±ti ida½ pana sattarasavidhasabbas±dh±raºalakkhaºa½. Sabbattha sabbesu sikkh±padesu.
840. Idha imasmi½ sattarasavidhe ya½ lakkhaºa½ pubbe vuttanaya½, yañca utt±na½, ta½sabba½ vajjetv± atthajotana½ atthappak±sana½ kariss±m²ti yojan±.
841. Nid±na½ n±ma r±jagah±disikkh±padapaññattiµµh±nabh³t±ni satta nagar±ni,ta½ pubbe dassitanti avasiµµh±ni dassetum±ha “puggalo”ti-±di. Puggalon±ma katamo? Ya½ ya½ bhikkhuni½, bhikkhuñca ±rabbha sikkh±pada½ paññatta½, aya½ bhikkhun²ca bhikkhu ca sikkh±padapaññattiy± ±dikammiko puggaloti vuccat²ti yojan±.
842. Dhaniy±dayoti ±di-saddena sambahul± bhikkh³, vaggumud±t²riy± bhikkh³,seyyasako, ud±y², ±¼avak± bhikkh³, channo, mettiyabh³majak±, devadatto,assajipunabbasuk± bhikkh³, chabbaggiy± bhikkh³, upanando sakyaputto, aññataro bhikkhu,hatthako sakyaputto, anuruddho, sattarasavaggiy± bhikkh³, c³¼apanthako, belaµµhas²so,±yasm± ±nando, s±gatatthero, ariµµho bhikkhu, ±yasm± ±nandoti ime ekav²satisaªgahit±.
843. Thullanand±dayoti ±di-saddena sundar²nand±, chabbaggiy± bhikkhuniyo,aññatar± bhikkhun², caº¹ak±¼², sambahul± bhikkhuniyo, dve bhikkhuniyoti chayime saªgahit±.Sabbeti ubhayap±timokkhe ±dikammik± sabbe puggal±.
844. Vatth³ti vatthu n±ma sudinn±dino tassa tasseva puggalassa methun±dikassaca vatthuno sabbappak±rena ajjh±c±ro v²tikkamo pavuccat²ti yojan±.
845-6. Keval± m³labh³t± paññatti. Anu ca anuppanno ca sabbattha ca padeso ca anvanuppannasabbatthapades±,teyeva pad±ni anvanuppannasabbatthapadesapad±ni, t±ni pubbak±ni y±sa½ paññatt²na½t± anvanuppannasabbatthapadesapadapubbik±. Tatheva s± paññatt²ti yojan±. Anupaññattianuppannapaññatti sabbatthapaññatti padesapaññatti hoti. Ekato ubhato pubb± katheva s± paññatt²ti yojan±. Ekatopada½ ubhatopadañca pubbamass±ti ekato-ubhatopubb±,ekatopaññatti ubhatopaññatt²ti vutta½ hoti.
847. Tattha navadh±su paññatt²su. Paññatti n±ma katam±ti ±ha “yo methunan”ti-±di.“Yo bhikkhu methuna½ dhamma½ paµiseveyy±”ti ca “yo bhikkhu adinna½ ±diyeyy±”tica evam±dik± sikkh±padassa m³labh³t± paññatti hot²ti yojan±.
848. Iccevam±dik±ti ±di-saddena “sikkha½ apaccakkh±ya dubbalya½ an±vikatv±”ti ca “g±m± v± araññ± v±”ti ca evam±d²na½ saªgaho.
849. Vajjake anuppanneyeva paññatt± anuppannapaññatti, anuppannapaññatti.
850-1. Guºaªguºup±hanasikkh±padena saha cammattharaºasikkh±padañca dhuvanh±na½ dhuvanah±nasikkh±pada½,pañcavaggena upasamp±danasikkh±padañc±ti es± catubbidh± paññatti padesapaññatti n±m±tivutt±ti yojan±. Majjhimadesasmi½yeva hot²ti majjhimadesasmi½yeva ±pattikar± hoti.Na aññatoti na aññatra paccantimesu janapadesu desantare µh±ne.
852. Itoti catubbidhapadesapaññattito. Etth±ti imasmi½ paññattibhede. S±dh±raºaduk±dikantis±dh±raºapaññatti as±dh±raºapaññatti, ekatopaññatti ubhatopaññatt²ti dukadvaya½. Atthatoekamev±ti atthato aññamaññasam±nameva. Vipatt±patt±n±pattivinicchayo vitth±ritotiidha na dassito. Aya½ panettha saªkhepo– vipatt²ti s²la-±c±radiµµhi-±j²vavipatt²na½ aññatar±. ¾patt²ti pubbapayog±divasena ±pattibhedo. An±patt²tiaj±nan±divasena an±patti.
853. ¾patti pana s±ºattik±pi hoti, an±ºattik±pi hot²ti yojan±. “¾ºatt²tica n±mes± ±º±pan±”ti imin± ±ºatti-saddassa sabh±vas±dh±raºatt±ti idh±ha.
854. Sabbasikkh±padesupi sabb±sa½ ±patt²na½ sabbo pana aªgabhedopi vibh±vin± ñ±tabbotiyojan±.
856. “S± ca akriyasamuµµh±n±”ti padacchedo. K±yena, v±c±ya v± das±habbhantareatirekac²varassa anadhiµµh±nena nissaggiyap±cittiya½ hot²ti “paµhame kathine viy±”tiud±haraºa½ kata½.
857. Kriy±kriyato hot²ti kiriyato ca akiriyato ca hoti. Tattha ud±haraºam±ha“c²varaggahaºe viy±”ti. Aññ±tik±ya bhikkhuniy± hatthato c²varaggahaºa½ kriy±,p±rivattakassa ad±na½ akriy±ti eva½ kiriy±ya ceva akiriy±ya ca ima½ ±pajjati.
858. Siy± pana karontassa akarontass±ti y± pana ±patti siy± karontassa, siy±akarontassa hoti, aya½ siy± kiriyato, siy± akiriyato samuµµh±ti. Siy±tica kad±ci-saddatthe nip±to. Atrod±haraºam±ha “r³piyoggahaºe viy±”ti. R³piyassauggahaºe, uggaºh±pane siy± kad±ci kiriyato samuµµh±ti, upanikkhittassa s±diyanek±yav±c±hi k±tabbassa akaraºena kad±ci akarontassa hot²ti.
859. Y± karoto akubbato, kad±ci karontassa ca hoti, s± ±pattisiy± kiriy±kiriyato, siy± kiriyatopi ca hot²ti yojan±. “Kuµik±r±pattiviy±”ti vattabba½. S± hi vatthu½ des±petv± pam±º±tikkanta½ karoto kiriyatosamuµµh±ti, ades±petv± pam±º±tikkanta½, pam±ºayutta½ v± karoto kiriy±kiriyatosamuµµh±ti.
861. Yato ±pattito. Aya½ ±patti. Saññ±ya karaºabh³t±ya vimokkho et±y±tisaññ±vimokkh±. Ettha ca v²tikkamasaññ± avijjam±n±pi ±pattiy± vimuccanassas±dhakatamaµµhena gahit±. Yath± vuµµhiy± abh±vena j±ta½ dubbhikkha½ “vuµµhikatan”ti vuccati,eva½sampadamida½ veditabba½. Aya½ sacittak±patti.
862-4. Itar± pana acittak±patti. V²tikkamasaññ±ya abh±vena natthi vimokkho et±y±tinosaññ±vimokkh±. Sucittena sav±sanakilesappah±nena, sakalalokiyalokuttarakusalasampayogenaca sundaracittena bhagavat± pak±sit± sabb±va ±patti cittassa vasena duvidh± siyuntiyojan±. Sacittakasamuµµh±navasena pan±ti sacittakasamuµµh±navaseneva. Sacittakamissakavivajjanatth±yapana-saddo evak±rattho vutto.
Y± sacittakehi v± acittakamissakasamuµµh±navasena v± samuµµh±ti, aya½ acittak±.
865. Suvijjen±ti sobham±n±hi t²hi vijj±hi v± aµµhahi v± vijj±hi samann±gatatt± suvijjena. Anavajjen±ti sav±sanakiles±vajjarahitatt± anavajjena bhagavat± Lokapaººattivajjato lokapaººattivajjavasena sabb±va ±pattiyo vajjavasena duvidh± duk±vutt±ti yojan±.
866. Yass± sacittake pakkhe, citta½ akusala½ siy±ti yass± sacittak±cittakasamuµµh±n±yaacittak±ya sur±p±n±di-±pattiy± sacittakasamuµµh±napakkhe citta½ akusalameva hoti,aya½ lokavajj± n±m±ti attho. Yass± pana sacittakasamuµµh±n±ya paµhamap±r±jik±di-±pattiy±citta½ akusalameva hoti, tass± lokavajjat±ya vattabbameva natthi. Acittak±pi v±±patti sacittakapakkhe kusalacitte sati lokavajjat±ya siddh±ya acittakapakkhepi lokavajjohoti, kimaªga½ pana akusalacitteneva ±pajjitabb±ya ±pattiy± lokavajjat±ti s± visu½na vutt±.
Yasm± pana paººattivajj±ya vatthuv²tikkamavajj± siy± kusala½, siy± aby±kata½, tasm±tass± sacittakapakkhe citta½ kusalamev±ti aya½ niyamo natth²ti ±ha “ses± paººattivajjak±”ti.“Paººattivajjak±”ti imin± ca lakkhaºena vatthuvij±nanacittena sacittakapakkhe citta½siy± kusala½, siy± akusala½, siy± aby±kata½, tasm± tass± sacittakapakkhe citta½akusalamev±ti aya½ niyamo natth²ti ±ha.
867. K±yadv±rena ±pajjitabb± k±yakamma½. Ubhayattha ±pajjitabb± tadubhaya½k±yakamma½ vac²kamma½. Manodv±re ±patti n±ma natth²ti manokamma½ na vutta½.“Manodv±re ±patti n±ma natth²ti ca ida½ yebhuyyavasena vutta½ upanikkhittas±diyan±d²sumanodv±repi ±pattisambhavato”ti ±cariy±.
868-9. Kusal±ditikadvayanti kusalattikañceva vedan±ttikañca. ¾patti½±pajjanto kusal±kusalacitto, tath± aby±katacitto v± hutv± ±pajjat²tiyojan±.
Dukkh±disa½yutoti ±di-saddena upekkh±vedan±samaªgino saªgaho. Eva½ santepi sabbasikkh±padesuakusalacittavasena eka½ citta½, kusal±by±katavasena dve citt±ni, sabbesa½ vasenat²ºi citt±ni. Dukkhavedan±vasena ek± vedan±, sukha-upekkh±vasena dve, sabb±sa½ vasena tisso vedan±ti ayameva bhedo labbhati, na añño bhedo.
Kusalattika½ sacepi gahita½, na pana sabbesameva citt±na½ vasena labbhati, atha kho ±pattisamuµµh±pak±na½b±tti½sacitt±nameva vasena labbhati. B±tti½seva hi citt±ni ±pattisamuµµh±pak±ni.Dv±dasa akusal±ni, aµµha k±m±vacarakusal±ni, dasa k±m±vacarakiriyacitt±ni, kusalato,kiriyato ca dve abhiññ±citt±ni c±ti eva½ b±tti½sacittehi samuµµhit±pi ±pattiakusal± v± hoti aby±kat± v±, natthi ±patti kusala½. Yath±ha samathakkhandhake“±patt±dhikaraºa½ siy± akusala½ siy± aby±kata½, natthi ±patt±dhikaraºa½ kusalan”ti(c³¼ava. 222; pari. 303). Aya½ pana p±µho paººattivajja½yeva sandh±ya vutto, na lokavajja½.Yasmiñhi pathavikhaºanabh³tag±map±tabyat±dike ±patt±dhikaraºe kusalacitta½ aªga½ hoti,tasmiñca sati na sakk± vattu½ “natthi ±patt±dhikaraºa½ kusalan”ti. Tasm± nayida½aªgapahonakacitta½ sandh±ya vutta½. Ya½ t±va ±patt±dhikaraºa½ lokavajja½, ta½ ekantatoakusalameva. Tattha “siy± akusalan”ti vikappo natthi. Ya½ pana paººattivajja½,ta½ yasm± sañcicca “ima½ ±patti½ v²tikkam±m²”ti v²tikkamantasseva akusala½hoti, asañcicca pana kiñci aj±nantassa sahaseyy±divasena ±pajjanato aby±kata½hoti, tasm± tattha sañcicc±sañciccavasena ima½ vikappabh±va½ sandh±ya ida½ vutta½ “±patt±dhikaraºa½siy± akusala½ siy± aby±kata½, natthi ±patt±dhikaraºa½ kusalan”ti. Sacepana “ya½ kusalacitto ±pajjati, ida½ vuccati ±patt±dhikaraºa½ kusalan”ti vadeyya,acittak±na½ e¼akalomapadasodhamm±disamuµµh±n±nampi kusalacitta½ ±pajjeyya, na ca tatthavijjam±nampi kusalacitta½ ±pattiy± aªga½, k±yavac²viññattivasena pana calitapavatt±na½k±yav±c±na½ aññatarameva aªga½, tañca r³pakkhandhapariy±pannatt± aby±katanti.
870. Ida½ tu lakkhaºanti ida½ nid±n±dis±dh±raºavinicchayalakkhaºa½.
871. “Tarun”ti-±dig±th± pubbe vuttatth±va. Aya½ pana viseso– tattha “dvayaªkuran”tivutta½, idha “catussikhan”ti. Tattha “dvayaªkuran”ti lokavajjapaººattivajj±na½ gahaºa½ idha catussikhanti catunna½ vipatt²na½. Catt±ro s²kh± aªkur± etass±ti viggaho.Tattha vipatti “sattaphalan”ti sattaphalesu antogadh±, idha vipattiµµh±ne vajja½ gahetv±sattaphal±ni.
872. Anuttarata½ gata½ attan± uttarassa uttamassa kassaci avijjam±natt± ima½ uttara½uttara½ n±ma pakaraºa½ yo theranavamajjhimesu aññataro pariy±puº±ti p±µhassa paguºav±cuggatakaraºenaadh²yati, paripucchati atthañca atthavaººana½ sutv± sakkacca½ uggahetv± manas± pekkhitv±paññ±ya suppaµivijjhitv± dh±reti, so ca bhikkhu ca-saddena evameva vinayavinicchayeyo bhikkhu yutto, so ca k±yav±cavinaye k±yav±c±v²tikkam±na½ vinayane sa½varaºe vinaye vinayapiµake anuttarata½ upay±ti attano uttaritarassa avijjam±nata½upagacchati. Ettha k±raºam±ha “uttarato”ti, paguºav±cuggatakaraºena adh²tena atthavaººana½sutv± dh±raºena suµµhu dh±ritena imin± uttarapakaraºena hetubh³ten±ti attho.

Iti uttare l²natthapak±saniy±

Lakkhaºakath±vaººan± niµµhit±.