Ekuttaranayakath±vaººan±

424. Ito paranti ito samuµµh±navinicchayakath±ya para½. Paranti uttama½. Ekuttara½nayanti ekeka-aªg±tirekat±ya ekuttarasaªkh±ta½ ekakaduk±dinaya½.
425-7. Ke ±pattikar± dhamm±…pe… k± c±desanag±min²ti ekekapañhavasenautt±natthoyeva.
428. Samuµµh±n±n²ti ±diko vissajjanasaªkh±to uttarav±do. Tattha samuµµh±n±ni…pe…d²pit±ti yasm± etesa½ vasena puggalo ±patti½ karoti ±pajjati, tasm± “±pattikar±”tivutt±.
429. Tatth±ti t±su ±patt²su. Lahuk±ti lahukena vinayakammena visujjhanatolahuk±. Garukena vinayakammena visujjhanato saªgh±dises±patti, kenaci ±k±renaan±pattibh±va½ upanetu½ asakkuºeyyato p±r±jik±patti ca garuk±patti n±ma, t±pana lahuk±su vutt±su tabbipariy±yato ñ±tu½ sakk±ti vissajjane visu½ na vutt±.
431. Duµµhu½ kucchitabh±va½ paramajeguccha½ nindan²yabh±va½ ulati gacchat²ti duµµhulla½,p±r±jikasaªgh±disesa½. Ten±ha “duvidh±patti ±dito”ti.
432. Pañc±nantariyasa½yutt±ti m±tugh±takapitugh±taka-arahantagh±takehi ±pann± manussaviggahap±r±jik±pattica lohitupp±dakasaªghabhedak±na½ abhabbat±hetuk± k±yavac²dv±rappavatt± akusalacetan±saªkh±t±p±r±jik± ca anantarameva ap±yuppattihetut±ya ime pañca anantarasa½yutt± n±ma. T±pana micchattaniyatesu antogadhatt± “niyat±”ti vutt±.
Pariv±re (pari. 321) pana aññepi antar±yik±d² bah³ ekak± dassit±, te panaganthabh²rukajan±nuggahena ±cariyena idha na dassit±. Atthikehi pariv±reyeva (pari.321) gahetabb±. Ettha ca sattapi ±pattiyo sañcicca v²tikkant± saggantar±yañcevamokkhantar±yañca karont²ti antar±yik±. Aj±nantena v²tikkant± pana paººattivajj±pattineva saggantar±ya½, na mokkhantar±ya½ karot²ti anantar±yik±.Antar±yika½ ±pannassapi desan±g±mini½ desetv± vuµµh±nag±minito vuµµh±ya suddhipattassa,s±maºerabh³miya½ µhitassa ca av±rito saggamaggamokkhamaggoti.

Ekakakath±vaººan±.

435. Addhavih²no n±ma ³nav²sativasso. Aªgavih²no n±ma hatthacchinn±dibhedo.Vatthuvipanno n±ma paº¹ako, tiracch±nagato, ubhatobyañjanako ca. Avases± theyyasa½v±sak±dayoaµµha abhabbaµµh±nappatt± dukkaµak±rino n±ma, imasmi½yeva attabh±ve dukkaµena attanokammena abhabbaµµh±nappatt±ti attho. Aparipuººoti aparipuººapattac²varo. Noy±cat²ti upasampanna½ na y±cati. Paµisiddh±ti “dve puggal± na upasamp±detabb±”ti-±din±(pari. 322) v±rit±.
436. Haveti eka½satthe nip±to. Laddhasam±pattissa bhikkhuno d²pit± ±patti atthihave attheva. No laddhasam±pattiss±ti aladdhasam±pattissa d²pit± ±patti atthev±tiyojan±.
437. Bh³tass±ti attani santassa uttarimanussadhammassa. Abh³t±rocan±patt²ti catutthap±r±jik±patti.Asam±pattil±bhino niddiseti yojan±.
438. “Atthi saddhammasa½yutt±”ti-±d²su atthi-saddo paccattekavacanantehi pacceka½ yojetabbo.
439. Padasodhammam³l±d²ti ±di-saddena “uttarichappañcav±c±dhammadesan±”ti ±patt²na½gahaºa½.
440. Bhogeti paribhoge. “Saparikkh±rasa½yut±”ti idañca nidassanamatta½.“Pattac²var±na½ nissajjane, kiliµµhac²var±na½ adhovane, malaggahitapattassa apacane”tievam±dik± ayuttaparibhog± ±pattiyopi sakaparikkh±rasa½yutt±yeva.
441. Mañcap²µh±dinti ±di-saddena bhisi-±d²na½ gahaºa½. Ajjhok±sattharepic±ti ajjhok±se atthare atthar±pane sati. An±pucch±va gamaneti an±pucchitv±v± gamane. -saddena anuddharitv± v± anuddhar±petv± v± gamana½ saªgaºh±ti. Parasantakasa½yut±tiparaparikkh±rapaµibaddh±.
443. “Sikharaº²s²”ti ya½ vacana½ sacca½, ta½ bhaºato garuka½ duµµhullav±c±saªgh±disesosiy±ti yojan±.
445. Garuk±patt²ti uttarimanussadhammap±r±jik±patti. Bh³tass±rocaneti bh³tassauttarimanussadhammassa anupasampannassa ±rocane. Sacca½ vadatoti sacca½ vacana½ vadantassa.Lahuk±ti p±cittiy±patti.
447. Vikopetunti vaggakaraºena vikopetu½. Hatthap±sa½ jahanti antos²m±yaeva hatthap±sa½ jahanto, hatthap±sa½ jahitv± ekamanta½ nis²dantoti attho. Phusetibh³migato phuseyya.
448. Veh±sakuµiy± upari ±haccap±daka½ mañca½ v± p²µha½ v± abhinis²danto veh±sagato ±pajjat²ti yojan±. Sace ta½ bh³miya½ paññapetv± nisajjeyya, na ±pajjeyya. Tenavutta½ “na bh³mito”ti.
449. Pavisantoti ±r±ma½ pavisanto. Nikkhamanti tato eva nikkhamanto.Tanti ±r±ma½.
450. Vattamap³retv±n±ti s²sato chatt±panayana½, p±dato up±han±muñcanavatta½akatv±. Nikkhamanti bahi nikkhamanto chattup±hana½ dh±rentopi na ±pajjati.
451. “Nikkhamanto”ti ida½ “nikkhaman”ti etassa atthapada½. Pavisa½ na c±tiya½ ±r±ma½ sandh±ya gato, ta½ pavisanto na ±pajjeyya.
453. Y± k±ci bhikkhun² atigambh²ra½ udakasuddhika½ ±diyant² ±patti½ ±pajjat²tiyojan±.
457. Vatta½ panattanoti ya½ attano netth±ravatta½ vutta½, so ta½ asam±diyantova ±pajjatin±m±ti yojan±.
460. Itarassa ±cariyassa, tath± saddhivih±rikassa ca.
462. Dadam±noti p±rivattaka½ vin± dadam±no.
463. Mud³ti mudupiµµhiko. “Lamb²-±dino”ti padacchedo. ¾di-saddena“hatthena upakkamitv± asuci½ mocentassa, ³run± aªgaj±ta½ pellantassa, att±na½ vadhitv±vadhitv± rodantiy± bhikkhuniy± ±patt²”ti evam±d²na½ saªgaho. Att±ti etthanissit±ti uttarapadalopo, vibhattilopo ca niruttilakkhaºena daµµhabbo. Ses±ti methunadhammak±yasa½saggapah±rad±n±d²suvutt±patti. Paranissit±ti para½ niss±ya ±pajjitabb±ti attho.
465. “Na bhikkhave, ov±do na gahetabbo”ti vacanato ov±da½ na gaºhanto na paµiggaºhanto vajjata½ ±pajjati n±ma.
470. Aruºuggeti aruºuggamane. Na-aruºuggameti aruºuggamanatoaññasmi½ k±le.
471. Ekaratt±tikkame ch±ratt±tikkame satt±h±tikkame das±h±tikkameti yojan±.¾di-saddena m±s±d²na½ saªgaho. Vuttam±pattinti sabbattha nissaggiye p±cittiy±patti½.“¾pajjati aruºuggame”ti padacchedo.
473. Parasantaka½ rukkhalat±di½ theyy±ya chindantassa p±r±jika½, chindantassa p±cittimatta½hot²ti ±ha “bh³tag±ma½ chindanto p±r±jikañca p±cittiñca phuse”ti.
475. Ch±dento pan±ti ettha “k± ±patt²”ti seso. Tatra ±ha “±patti½ch±dento naro ±pajjat²”ti.
Acchinnoti acchinnac²varo. Nacch±dentoti tiºena v± paººena v± s±kh±bhaªg±din±yena kenaci attano hirikopina½ appaµicch±dento. Yath±ha– “tiºena v± paººenav± paµicch±detv± ±gantabba½, na tveva naggena ±gantabba½. Yo ±gaccheyya, ±pattidukkaµass±”ti (p±r±. 517).
476. Kusac²r±dinti ±di-saddena v±kac²raphalakac²r±d²na½ titthiyadhaj±na½ gahaºa½.Dh±rento koci ±pajjat²ti seso. Tatr±ha– “kusac²r±d²ni dh±rento dh±rento±pajjat²”ti (pari. aµµha. 322).
477. Ya½ nissaµµhapatta½ “aya½ te bhikkhu patto y±vabhedan±ya dh±retabbo”ti dinna½,ta½ sakkacca½ adh±rento ca dosav± hoti ±pajjati ±patti½. Sacittak±cittakadukassasaññ±vimokkhaduka½ yath±kkama½ pariy±yoti ±ha “sacittakadukan”ti-±di.

Dukakath±vaººan±.

478. Y± ±patti n±the tiµµhante hoti, no parinibbute, s± ±patti atthi. Y±±patti n±the parinibbute hoti, na tu tiµµhante, s±pi atthi. Y± ±patti n±thetiµµhantepi hoti parinibbutepi, s± ±patti atth²ti yojan±.
479. S± katam±ti ±ha “ruhirupp±dan±patt²”ti-±di. Tattha theram±vusav±dena,vadato parinibbuteti “yath± kho pan±nanda, etarahi bhikkh³ aññamañña½ ±vusov±denasamud±caranti, na kho mamaccayena eva½ samud±caritabba½…pe… navakatarena bhikkhun± theratarobhikkhu ‘bhante’ti v± ‘±yasm±’ti v± samud±caritabbo”ti (d². ni. 2.216) vacanatothera½ ±vusov±dena samud±caraºapaccay± ±patti½ parinibbute bhagavati ±pajjati, notiµµhanteti attho.
481. Katha½ k±leyeva ±patti siy±, na vik±le. Katha½ vik±leyeva ±pattisiy±, k±le na siy±. Katha½ k±le ceva vik±le c±ti ubhayattha siy±ti pañhe.
482. Yath±kkama½ vissajjento ±ha “bhuñjato”ti-±di.
483. Avasesa½ pana sabba½ ±patti½ k±lavik±lesu sabbad± ±pajjati, tattha ca sa½sayonatth²ti yojan±.
484. “Atth±patti ratti½ ±pajjati, no div±, atth±patti div± ±pajjati,no ratti½, atth±patti rattiñceva ±pajjati div± c±”ti (pari. 323) vutta½ tika½dassetum±ha “rattimev±”ti-±di.
486. Atth±patti dasavasso ±pajjati, no ³nadasavasso, s± katha½ siy±. Atth±patti ³nadasavasso±pajjati, no dasavasso, s± katha½ hoti. Atth±patti dasavassopi ±pajjati ³nadasavassop²tiubhayatthapi ±patti katha½ hot²ti yojan±.
487. Tattha vissajjanam±ha “upaµµh±pet²”ti-±di. “B±lo”ti etassa hi atthapada½ “abyatto”ti.
488. Ðnadasavasso eva½ “aha½ paº¹ito”ti parisa½ gaºhati, tath± ±patti½ ±pajjat²tiyojan±. “Dasavasso ³no”ti padacchedo. Dasavasso, ³nadasavasso c±ti ubhopete parisupaµµh±pan±pattitoañña½ ±patti½ ±pajjat²ti yojan±. Ettha ca “±pajjante”ti vattabbe g±th±bandhavasenana-k±ralopo.
489. Katha½ k±¼e ±patti½ ±pajjati, na juºhe, katha½ juºhe ±patti½ ±pajjati,na k±¼asmi½, katha½ k±¼e ca juºhe c±ti ubhayatthapi ±pajjat²ti yojan±.
490. Vissajjanam±ha “vassan”ti-±di. “¾pajjate appav±rento”ti padacchedo.Juºheti purimapakkhe. K±¼aketi aparapakkhe.
491. Avipattin±ti catubbidhavipattirahitatt± avipattin± bhagavat± paññatta½. Avasesantivassa½ anupagaman±pattiy± ca pav±raº±pattiy± ca avasesa½ sabba½ ±patti½.
492. Vass³pagamana½ k±¼e kappati, juºhe no kappati, pav±raº± juºhekappati, k±¼e no kappati, sesa½ anuññ±ta½ sabba½ saªghakicca½ k±¼e ca juºhec±ti ubhayatthapi kappat²ti yojan±.
493. Atth±patti hemante hoti, itara-utudvaye gimh±navass±nasaªkh±te na hoti, atth±pattigimheyeva hoti, na sesesu vass±nahemantasaªkh±tesu, atth±patti vasse hoti, no itaradvayehemantagimhasaªkh±teti yojan±.
494-6. S± tividh±pi ±patti katam±ti ±ha “dine p±µipadakkh±te”ti-±di.Tattha dine…pe… puººam±siy±ti aparakattikapuººam±siy± k±¼apakkhap±µipadadivasepaccuddharitv± vikappetv± µhapita½ pana ta½ vassas±µikac²vara½ sace hemante niv±seti,hemante ±pajjat²ti yojan±.