¾pattisamuµµh±nakath±vaŗŗan±

405. ¾din±ti paµhamena k±yasaŖkh±tena samuµµh±nena.
406-7. Dukkaµ±dayoti ±di-saddena thullaccayasaŖgh±dises± gahit±. Yath±ha– “payoge dukkaµa½ Eka½ piŗ¹a½ an±gate ±patti thullaccayassa. Tasmi½ piŗ¹e ±gate ±pattisaŖgh±disesass±”ti (pari. 277). Vik±le pana p±citt²ti vik±labhojanap±citti.Ańń±tihatthatoti ańń±tik±ya bhikkhuniy± antaraghara½ paviµµh±ya hatthato. Gahetv±tikh±dan²ya½ v± bhojan²ya½ v± sahatth± paµiggahetv±. “Pańca im± ±pattiyo”tipadacchedo.
408. Dutiyen±ti v±c±saŖkh±tena samuµµh±nena.
409-10. Sam±disati katheti ce. Sabbath± vipannanti adesitavatthukat±din± sabbappak±renavipannappadesa½. Kuµinti sańń±cik±ya kuµi½. Yath±ha pariv±re “tassa kuµi½karonti adesitavatthuka½ pam±ŗ±tikkanta½ s±rambha½ aparikkamanan”ti (pari. 278).Padasodhamma½ m³la½ samuµµh±na½ yassa p±cittiyass±ti tath± vutta½, tena padasodhammam³lena,sahatthe ceta½ karaŗavacana½.
411. Tatiyena samuµµh±nen±ti k±yav±c±saŖkh±tena samuµµh±nena.
412. Sa½vidahitv±n±ti saddhi½ vidahitv±, “kuµi½ karom±”ti ańńehi saddhi½mantetv±ti attho.
413. Vatv±ti attano atth±ya vińń±petv±. Bhikkhuninti bhikkh³na½ bhuńjanaµµh±neµhatv± “idha s³pa½ detha, idha odana½ deth±”ti vos±sam±na½ up±sak±na½ vatv± d±penti½bhikkhuni½. Na niv±retv±ti “apasakka t±va, bhagini, y±va bhikkh³ bhuńjant²”tianapas±detv± bhuńjatoti yojan±.
414. Catutthena k±yacittasamuµµh±nena kati ±pattiyo siyunti yojan±.
417. Pańcamen±ti v±c±cittasamuµµh±nena. Vadanti vadanto samud±caranto.
418. Kuµinti nidassanamatta½, adesitavatthuka½ pam±ŗ±tikkanta½s±rambha½ aparikkamana½ sen±sanampi gahaŗa½ veditabba½.
419. V±ceti padaso dhammanti ettha “anupasampannan”ti seso. Yath±ha– “bhikkhuakappiyasańń² anupasampanna½ padaso dhamma½ v±cet²”ti (pari. 281). Davakamyat±vadantass±ti j±ti-±d²hi akkosavatth³hi k²¼±dhipp±yena vadantassa. Davakamyat±tica “paµisaŖkh± yoniso”ti-±d²su (ma. ni. 1.22, 24, 422; a. ni. 6.58; 8.9;mah±ni. 199, 206; dha. sa. 1355; vibha. 518) viya ya-k±ralopena niddeso.
420. Chaµµhena k±yav±c±cittasamuµµh±nena. Sa½vidahitv±n±ti sa½vidh±ya, “tvańcaahańca ekato avahariss±m±”ti sammantana½ katv±. Bhaŗ¹a½ harat²ti “bh±riya½ tva½eka½ passa½ gaŗha, aha½ iman”ti vatv± tena saha µh±n± c±veti ce.
423. Idha imasmi½ s±sane. Vimat³parama½ paramanti ettha “kappiya½ nu kho, akappiyan”tiv± “±patti nu kho, an±patt²”ti v± “dhammo nu kho, adhammo”ti v± evam±din±nayena vividhen±k±rena pavatt± vimati vicikicch± vimati. Vimati½ uparameti vin±set²tivimat³parama½. Parama½ uttama½. Uttaranti vibhaŖgakhandhak±gat±na½ nid±n±divinicchay±na½pańha-uttarabh±vena µhitatt± uttara½. Ima½ uttara½ n±ma pakaraŗa½ yo uttarati pańń±yaog±hetv± pariyos±peti. Idha “uttara½ uttaran”ti padadvaye eka½ guŗanidassana½, eka½satthanidassananti gahetabba½. Sunayena yuto so puggalo vinaya½ piµaka½ uttarat²tisambandho. Ki½ visiµµhanti ±ha “sunayan”ti-±di Suµµhu c±rittav±rittada¼h²karaŗasithilakaraŗabhed±pańńatti-ana-upańńatt±dinay± etth±ti sunayo, ta½. Suµµhu n²yati vinicchayo eten±tisunayo, uttaravinicchayo, tena. Vinicchay±vabodhena sa½yutto samann±gato. Dukkhenauttar²yat²ti duttara½. P±timokkhasa½varas²lad²pakattena sam±dhipańń±nibb±nasaŖkh±ta-uttarappattiy±patiµµh±bh±vato uttara½ uttarati og±hetv± pariyos±na½ p±puŗ±t²ti attho.
Idha yo vimat³parama½ parama½ uttara½ uttara½ n±ma pakaraŗa½ uttarati, sunayena yuto so puggalo sunaya½ duttara½ uttara½ vinaya½ uttarat²ti yojan±. Ca-saddena satthantarasamuccayatthena imamattha½d²peti. Seyyathida½, idha yo sunaya½ duttara½ uttara½ vinaya½ uttarati, sunayena yutoso puggalo vimat³parama½ parama½ uttara½ uttara½ n±ma pakaraŗa½ uttarat²ti. Imin± youttara½ j±n±ti, so vinaya½ j±n±ti. Yo vinaya½ j±n±ti, so uttara½ j±n±t²tiuttarapakaraŗassa vinayapiµakaj±nane accant³pak±rit± vibh±vit±ti daµµhabba½.

Iti uttare l²natthapak±saniy±

¾pattisamuµµh±nakath±vaŗŗan± niµµhit±.