“Uddh²su v±”ti s±saŖkavacanena anuddhikay±nass±pi vijjam±natta½ s³cita½ hoti. Aµµhakath±ya½ “atha uddhikh±ŗuk± na honti, samameva b±ha½ katv± majjhe vijjhitv± akkhas²s±ni pavesit±ni honti, ta½ heµµhimatalassa samant± sabba½ pathavi½ phusitv± tiµµhati, tattha cat³su dis±su, uddhańca phuµµhaµµh±n±tikkamavasena p±r±jika½ veditabban”ti (p±r±. aµµha. 1.100) vuttavinicchayańca byatirekavasena saŖgaŗh±ti.
143. N±bhiy±ti n±bhimukhena. Ekameva siy± µh±nanti eka½ n±bhiy± phuµµhaµµh±nameva µh±na½ bhavat²ti attho. “Ekamassa siy± µh±nan”ti potthakesu dissati, tato purimap±µhova sundarataro. Paricchedop²ti ettha pi-saddo visesatthajotako, paricchedo pan±ti attho. Pańcadh±ti n±bhiy± catupassapariyanta½, uddhańca pańcadh±, µh±n±c±van±k±ro hot²ti attho.
144. Żh±n±ni dveti nemiy±, n±bhiy± ca phuµµhaµµh±navasena dve µh±n±ni. Ass±ti cakkassa. Tesa½ dvinna½ µh±n±na½. Bhitti-±di½ apass±ya µhapitacakkass±pi hi aµµhakath±ya½ vutto ayampi vinicchayo vutto, yopi imin± ca p±µhena dassito hoti.
145. An±rakkhanti s±mikena asa½vihit±rakkha½. Adhodetv±ti goŗe apesetv±. Vaµµati, p±r±jika½ na hot²ti adhipp±yo. S±mike ±har±pente pana bhaŗ¹adeyya½ hoti.

Y±naµµhakath±vaŗŗan±.

146. Bh±raµµhakath±ya s²sakkhandhakaµolambavas±ti eva½n±mak±na½ sar²r±vayav±na½ vasena bh±ro catubbidho hoti. Tattha s²sabh±r±d²su asammohattha½ s²s±d²na½ paricchedo veditabbo– s²sassa t±va purimagale galav±µako piµµhigale kesańci kesante ±vaµµo hoti, galasseva ubhosu passesu kesańci kes±vaµµ± oruyha j±yanti, ye “kaŗŗac³¼ik±”ti vuccanti, tesa½ adhobh±go c±ti aya½ heµµhimaparicchedo, tato upari s²sa½, etthantare µhitabh±ro s²sabh±ro n±ma.
Ubhosu passesu kaŗŗac³¼ik±hi paµµh±ya heµµh±, kapparehi paµµh±ya upari, piµµhigal±vaµµato ca galav±µakato ca paµµh±ya heµµh±, piµµhivemajjh±vaµµato ca uraparicchedamajjhe hadaya-±v±µato ca paµµh±ya upari khandho, etthantare µhitabh±ro khandhabh±ro n±ma.
Piµµhivemajjh±vaµµato pana hadaya-±v±µato ca paµµh±ya heµµh± y±va p±danakhasikh±, aya½ kaµiparicchedo, etthantare samantato sar²re µhitabh±ro kaµibh±ro n±ma.
Kapparato paµµh±ya pana heµµh± y±va hatthanakhasikh±, aya½ olambakaparicchedo, etthantare µhitabh±ro olambako n±ma.
Bharat²ti bh±ro, bharati etena, etasminti v± bh±ro, iti yath±vuttas²s±dayo avayav± vuccanti. Bh±re tiµµhat²ti bh±raµµha½. Iti s²s±d²su µhita½ bhaŗ¹a½ vuccati. “Bh±royeva bh±raµµhan”ti (p±r±. aµµha. 1.101) aµµhakath±vacanato bhar²yat²ti bh±ro, kammani siddhena bh±ra-saddena bhaŗ¹ameva vuccati.
147. Sirasmi½yev±ti yath±paricchinne sirasi eva. S±ret²ti anukkhipanto ito cito ca s±reti. Thullaccaya½ siy±ti phand±panathullaccaya½ bhaveyya.
148. Khandhanti yath±paricchinnameva khandha½. Oropiteti oh±rite. S²satoti ettha “uddhan”ti p±µhaseso, yath±paricchinnas²sato upar²ti attho. Kesaggamattamp²ti kesaggamatta½ d³ra½ katv±. Pi-saddo pageva tato adhikanti d²peti. Mocentop²ti kesaggena aphusanta½ apanento. Etth±pi pi-saddena na kevala½ khandha½ oropentasseva p±r±jika½, apica kho mocentopi par±jitoti heµµh± vuttamapekkhati. Pasibbak±diyamakabh±ra½ pana s²se ca piµµhiyańc±ti dv²su µh±nesu µhitatt± dv²hi µh±nehi apanayanena p±r±jika½ hoti, tańca “s²sato mocento”ti imin±va ekadesavasena saŖgahitanti daµµhabba½.
149-50. Eva½ s²sabh±re vinicchaya½ dassetv± tadanantara½ uddesakkamesu khandhabh±r±d²su vinicchaye dassetabbepi avas±ne vutta-olambakabh±re vinicchaya½ dassetv± ±dyantabh±r±na½ vuttanay±nus±rena sesesupi vinicchaya½ atidisitum±ha “bh±ran”ti-±di. Suddham±nasoti p±tar±s±dik±raŗena atheyyacitto, hatthagatabh±ra½ theyyacittena bh³miya½ µhapananissajjan±di½ karontassa hatthato muttamatte p±r±jikanti idametena upalakkhitanti daµµhabba½.
Ettha vuttanayenev±ti s²sabh±ra-olambakabh±resu vutt±nus±rena. Sesesupi bh±res³ti khandhabh±r±dikesupi. Matis±rena s±ramatin±. Veditabbo vinicchayoti yath±paricchinnesu µh±nesu µhita½ p±dagghanaka½ ya½ kińci vatthu½ theyyacittena “gaŗhiss±m²”ti ±masantassa dukkaµa½, µh±n± ac±vetv± phand±pentassa thullaccaya½, yath±paricchinnaµµh±n±tikkamanavasena v± uddha½ukkhipanavasena v± µh±n± c±ventassa p±r±jika½ hot²ti aya½ vinicchayo veditabboti attho.

Bh±raµµhakath±vaŗŗan±.

151-3. Id±ni ±r±maµµhavinicchaya½ dassetum±ha “dukkaµan”ti-±di. ¾r±manti campak±dipupph±r±mańca amb±diphal±r±mańc±ti dv²su ±r±mesu ya½ kańci ±r±ma½. ¾ramanti ettha pupph±dik±minoti viggaho, ta½ ±r±ma½, abhi-saddayoge upayogavacana½. Abhiyuńjatoti par±yattabh±va½ j±nanto “mama santakan”ti aµµa½ katv± gaŗhitu½ theyyacittena sah±y±dibh±vattha½ dutiyakapariyesan±divasena abhiyuńjantassa dukkaµa½ munin± vuttanti imin± sambandhan²ya½, adinn±d±nassa pubbapayogatt± sahapayogagaŗan±ya dukkaµanti bhagavat± vuttanti attho. Dhamma½ carantoti aµµa½ karonto. Para½ s±mika½ par±jeti ce, saya½ s±sanato par±jitoti yojan±.
Tass±ti bhaŗ¹as±mino. Vimati½ janayantass±ti “imin± saha aµµa½ katv± mama santaka½ labhiss±mi v±, na v±”ti sa½saya½ upp±dentassa corassa. Yopi dhamma½ caranto saya½ parajjati, tassa ca thullaccayanti yojan±.
S±mino dhuranikkhepeti “aya½ thaddho kakkha¼o j²vitabrahmacariyantar±yampi me kareyya, ala½ d±ni mayha½ imin± ±r±men±”ti s±mino dhuranikkhepe sati, attano “na dass±m²”ti dhuranikkhepe c±ti yojan±. Eva½ ubhinna½ dhuranikkhepe p±r±jika½. Tass±ti abhiyuńjantassa. Sabbesa½ k³µasakkh²nańc±ti ca-k±ro luttaniddiµµhoti veditabbo. Corassa ass±mikabh±va½ ńatv±pi tad±yattakaraŗattha½ ya½ kińci vadant± k³µasakkhino, tesa½ sabbesampi bhikkh³na½ p±r±jika½ hot²ti attho.

¾r±maµµhakath±vaŗŗan±.

154. Vih±raµµhakath±ya½ vih±ranti upalakkhaŗatt± “pariveŗa½ v±, ±v±sa½ v±”ti ca gahetabba½. SaŖghikanti c±tuddisa½ saŖgha½ uddissa bhikkh³na½ dinnatt± saŖghasantaka½. Kańc²ti khuddaka½, mahanta½ v±ti attho. Acchinditv±na gaŗhitu½ abhiyuńjantassa p±r±jik± na sijjhat²tipi p±µhasesayojan±. Hetu½ dasseti “sabbesa½ dhuranikkhep±bh±vato”ti, sabbasseva c±tuddisikasaŖghassa dhuranikkhepassa asambhavatoti attho. “Vih±ran”ti ettakameva avatv± “saŖghikan”ti visesanena d²ghabh±ŗak±dibhedassa gaŗassa, ekapuggalassa v± dinnavih±r±di½ acchinditv± gaŗhante dhuranikkhepasambhav± p±r±jikanti vutta½ hoti. Ettha vinicchayo ±r±me viya veditabbo. Imesu tatraµµhabhaŗ¹e vinicchayo bh³maµµhathalaµµha-±k±saµµhaveh±saµµhesu vuttanayena ń±tu½ sakk±ti na vuttoti veditabbo.

Vih±raµµhakath±vaŗŗan±.

155-6. Khettaµµhe s²s±n²ti valliyo. Nidampitv±n±ti yath± dhańńamatta½ hatthagata½ hoti, tath± katv±. Asiten±ti d±ttena. L±yitv±ti d±yitv±. Sabbakiriy±padesu “s±li-±d²na½ s²s±n²”ti sambandhan²ya½. S±li-±d²na½ s²s±ni nidampitv± gaŗhato yasmi½ b²je gahite vatthu p³rati, tasmi½ bandhan± mocite tassa p±r±jika½ bhaveti yojan±. Asitena l±yitv± gaŗhato yasmi½ s²se gahite…pe… bhave, karena chinditv± gaŗhato yassa½ muµµhiya½ gahit±ya½…pe… bhaveti yojan±. B²jeti v²h±diphale. Vatthu p³rat²ti p±dagghanaka½ hot²ti. Muµµhiyanti s²samuµµhiya½, b²jamuµµhiya½ v±. Bandhan± mociteti bandhanaµµh±nato mocite.
157. Daŗ¹o v±ti vatthup³rakav²hidaŗ¹o v±. Acchinno rakkhat²ti sambandho. Taco v±ti tassa daŗ¹assa ekapasse challi v± acchinno rakkhaticceva sambandho. -ggahaŗena idh±vutta½ aµµhakath±gata½ (p±r±. aµµha. 1.104) “v±ko”ti ida½ saŖgaŗh±ti. V±ko n±ma daŗ¹e v± tace v± b±hira½. Idh±pi taco v± acchinno rakkhat²ti yojan±. V²hin±¼ampi v±ti gahitadhańńas±lis²sena patiµµhita½ v²hikudr³s±digacch±na½ n±¼a½, tacagabbhoti vutta½ hoti. D²ghanti d²gha½ ce hoti. “Anikkhantov±”ti imin± “daŗ¹o”ti sambandho. “Tato”ti p±µhaseso. Tato d²ghav²hin±¼ato sab²jav²his²sadaŗ¹o sabbaso chinno chinnakoµiy± kesaggamattampi bahi anikkhantoti attho. Rakkhat²ti ta½ bhikkhu½ dukkaµathullaccayap±r±jikavatth³na½ anur³p±pattito p±leti. Mutto ce, na rakkhat²ti attho.
Vuttańceta½ aµµhakath±ya½ “v²hin±¼a½ d²ghampi hoti, y±va anton±¼ato v²his²sadaŗ¹ako na nikkhamati, t±va rakkhati. Kesaggamattampi n±¼ato daŗ¹akassa heµµhimatale nikkhantamatte bhaŗ¹agghavasena k±retabbo”ti (p±r±. 1.104). Tath± imin±va vinicchayena aµµhakath±ya½ “l±yitabbavatthup³rakav²his²samuµµhiy± m³le chinnepi s²sesu acchinnav²his²saggehi saddhi½ jaµetv± µhitesu rakkhati, jaµa½ vijaµetv± viyojitesu yath±vuttap±r±jik±di-±pattiyo hont²”ti evam±diko vinicchayo ca s³citoti gahetabbo.
158. Madditv±ti v²his²s±ni madditv±. Papphoµetv±ti bhus±d²ni ophunitv±. Ito s±ra½ gaŗhiss±m²ti parikappet²ti yojan±. Itoti v²his²sato. S±ra½ gaŗhiss±m²ti s±rabh±ga½ ±diyiss±mi. Sace parikappet²ti yojan±. Rakkhat²ti vatthupahonakappam±ŗa½ d±ttena l±yitv± v± hatthena chinditv± v± µh±n± c±vetv± gahitampi y±va parikappo na niµµh±ti, t±va ±pattito rakkhat²ti attho.
159. Maddanep²ti v²his²samaddanepi. Uddharaŗep²ti pal±l±panayanepi. Papphoµanep²ti bhus±dikacavar±panayanepi Doso natth²ti agghavasena p±r±jik±di-±pattiyo na bhavanti, sahapayogadukkaµa½ pana hoteva. Attano…pe… par±jayoti attano paµhama½ parikappit±k±rena sabba½ katv± s±rabh±ga½ gaŗhitu½ attano bh±jane pakkhittamatte yath±vuttap±r±jik±dayo hont²ti attho.
160. Ett±vat± “khettaµµha½ n±ma bhaŗ¹a½ khette cat³hi µh±nehi nikkhitta½ hoti bh³maµµha½ thalaµµha½ ±k±saµµha½ veh±saµµhan”ti (p±r±. 104) vutt±ni khettaµµh±ni catt±ri yath±vuttasadis±n²ti t±ni pah±ya “tatthaj±takan”ti-±di p±¼iya½ ±gate tatraj±te vinicchaya½ dassetv± id±ni “khetta½ n±ma yattha pubbaŗŗa½ v± aparaŗŗa½ v± j±yat²”ti (p±r±. 104) evam±gate khettepi vinicchaya½ dassetum±ha “j±nan”ti-±di. J±nanti parasantakabh±va½ j±nanto. Kh²lanti appitakkhara½ v± itara½ v± p±s±ŗ±dikh²la½. SaŖk±met²ti par±yattabh³mi½ s±mik± yath± passanti, tath± v± ańńath± v± attano santaka½ k±tuk±mat±ya kesaggamattampi µh±na½ yath± sasantaka½ hoti, tath± theyyacittena nikhaŗat²ti attho.