3142. Ar³p±vacare ar³pabhave caturo ±ruppe µhapetv± aññe chatti½sa dhamm± r³pasamatikkam±bh±v± na j±yant²ti yojan±. Sabbe samacatt±l²sa dhamm± m±nuse manussaloke sabbesameva labbham±natt± j±yanti.
3143. Catutthakasiºa½ hitv±ti v±yokasiºa½ diµµhaphuµµhena gahetabbatt± ta½ vajjetv±nava kasiº± ca dasa asubh± c±ti te ek³nav²sati dhamm± diµµheneva cakkhuviññ±ºenapubbabh±ge parikammak±le gahetabb± bhavant²ti yojan±. Pubbabh±gecakkhun± oloketv± parikamma½ kata½, tena uggahitanimitta½ tesa½ gahetabbantivutta½ hoti.
3144. Phuµµhen±ti n±sikagge, uttaroµµhe v± phuµµhavasena. K±yagat±satiya½ tacapañcaka½diµµhena gahetabba½. M±lutoti v±yokasiºa½ diµµhaphuµµhena gahetabba½ ucchusass±d²na½pattesu calam±navaººaggahaºamukhena, k±yappas±daghaµµanena ca gahetabbatt±. Ettha etesu kammaµµh±nesu.Sesakanti vutt±vasesa½. Buddh±nussati-±dik± aµµh±nussatiyo, catt±ro brahmavih±r±,catt±ro ±rupp±, ±h±repaµikk³lasaññ±, catudh±tuvavatth±na½, k±yagat±satiya½ vakkapañcak±d²nic±ti sabbameta½ parato sutv± gahetabbatt± suteneva gahetabbanti vutta½.
3145. Ettha etesu kammaµµh±nesu ±k±sakasiºa½ µhapetv± nava kasiº± paµham±ruppacittassa±rammaºabh³takasiºuggh±µim±k±sassa hetubh±vato paccay± j±yare paccay± bhavant²ti yojan±.
3146. Dasapi kasiº± abhiññ±na½ dibbacakkhuñ±º±d²na½ paccay± bhavant²ti yojan±. Catutthass±ticatutthassa brahmavih±rassa.
3147. Heµµhimaheµµhim±ruppanti ±k±s±nañc±yatan±dika½. Parassa ca parassa c±tiviññ±ºañc±yatan±di-uttarajjh±nassa paccayoti pak±sitanti yojan±. Nevasaññ±ti nevasaññ±n±saññ±yatana½.Nirodhass±ti saññ±vedayitanirodhassa, t±ya nirodhasam±pattiy±.
3148. Sabbeti samacatt±l²sakammaµµh±nadhamm±. Sukhavih±rass±ti diµµhadhammasukhavih±rassa.Bhavanissaraºassa ti vibhav³panissayat±ya vipassan±p±dakattena ±savakkhayañ±ºena adhigantabbassa nibb±nassa ca. Bhavasukh±nañc±ti parikammopac±rabh±van±vasappavatt±ni k±m±vacarakusalacitt±ni k±masugatibhavasukh±na½, r³p±vacarappan±vasapavatt±ni r³p±vacaracitt±ni r³p±vacarabhavasukh±na½, itar±ni ar³p±vacarabh³t±ni ar³p±vacarabhavasukh±nañca paccay±ti d²pit±.
3149. Dasa asubh±, k±yagat±sat²ti ime ek±dasa r±gacaritassa visesato anuk³l±viññeyy±ti yojan±. “Visesato”ti imin± r±gassa ujuvipaccan²kabh±vena caatisapp±yato ca vutto, itare ca apaµikkhitt±ti d²peti. Vuttañheta½ visuddhimagge“sabbañceta½ ujuvipaccan²kavasena ca atisapp±yavasena ca vutta½, r±g±d²na½ pana avikkhambhik±,saddh±d²na½ v± anupak±r± kusalabh±van± n±ma natth²”ti (visuddhi. 1.47).
3150. Savaººakasiº±ti cat³hi vaººakehi kasiºehi sahit±. Catasso appamaññ±yotiime aµµha dosacaritassa anuk³l±ti pak±sit±ti yojan±.
3151. Mohappakatinoti mohacaritassa. “¾n±p±nasati ek±v±”ti padacchedo.
3152. Maraº³pasameti maraºañca upasamo ca maraº³pasama½, tasmi½ maraº³pasame. Sat²timaraº±nussati, upasam±nussati c±ti ete catt±ro dhamm±. Paññ±pakatinoti buddhicaritassa.
3153. ¾di-anussaticchakkanti buddhadhammasaªghas²lac±gadevat±nussatisaªkh±ta½chakka½. Saddh±caritavaººitanti saddh±caritassa anuk³lanti kathita½. ¾rupp±ticatt±ro ±rupp±. Ses± kasiº±ti bh³takasiºa-±lok±k±sakasiº±na½ vasenacha kasiº±ti ses± dasa dhamm±. Sabb±nur³pak±ti sabbesa½ channa½ cariy±na½anuk³l±ti attho.
3154-8. Eva½ yath±nikkhittam±tik±nukkamena kammaµµh±nappabheda½ vibh±vetv± id±ni bh±van±naya½dassetum±ha “evan”ti-±di. Eva½ pabhedato ñatv± kammaµµh±n±n²ti yath±vuttabhedanayamukhena bh±van±may±rambhadassana½. Paº¹itoti tihetukapaµisandhipaññ±ya paññav± bhabbapuggalo. Tes³ti niddh±raºe bhumma½. Medh±v²ti p±rih±riyapaññ±ya samann±gato. Da¼ha½gahetv±n±ti-±dimajjhapariyos±ne suµµhu sallakkhantena da¼ha½ aµµhi½ katv± sakkacca½ uggahetv±.Kaly±ºamittakoti–
“Piyo garu bh±van²yo;
vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±;
no caµµh±ne niyojako”ti. (Visuddhi. 1.37; netti. 113)–

Vuttalakkhaºako s²lasutapaññ±diguºasamann±gatakaly±ºamittako.

Paµhamameva palibodh±na½ uccheda½ katv±ti yojan±. Paµhamanti bh±van±rambhato paµhamameva.Palibodh±na½ uccheda½ katv±ti–
“¾v±so ca kula½ l±bho;
gaºo kammañca pañcama½;
addh±na½ ñ±ti ±b±dho;
gantho iddh²ti te das±”ti. (Visuddhi. 1.41)–

Vutt±na½ dasamah±palibodh±na½, d²ghakesanakhalomacchedanac²vararajanapattapacan±d²na½ khuddakapa-abodh±nañc±tiubhayesa½ palibodh±na½ uccheda½ katv± niµµh±panena v± ±layaparicc±gena v± uccheda½katv±. Iddhi panettha vipassan±ya palibodho hoti, na sam±dhibh±van±ya. Vuttañheta½visuddhimagge “iddh²ti pothujjanik± iddhi. S± hi utt±naseyyakad±rako viya,taruºasassa½ viya ca dupparih±r± hoti, appamattakeneva bhijjati. S± pana vipassan±yapalibodho hoti, na sam±dhissa sam±dhi½ patv± pattabbatt±”ti (visuddhi. 1.41).

Dosavajjite anur³pe ca vih±re vasanten±ti yojan±. Dosavajjiteti–
“Mah±v±sa½ nav±v±sa½, jar±v±sañca panthani½;
soº¹i½ paººañca pupphañca, phala½ patthitameva ca.
“Nagara½ d±run± khetta½, visabh±gena paµµana½;
paccantas²m±sapp±ya½, yattha mitto na labbhati.
“Aµµh±raset±ni µh±n±ni, iti viññ±ya paº¹ito;
±rak± parivajjeyya, magga½ paµibhaya½ yath±”ti. (Visuddhi. 1.52)–

Aµµhakath±su vuttehi imehi aµµh±rasahi dosehi gajjite.

Anur³pe vasanten±ti–
“Idha bhikkhave, sen±sana½ n±tid³ra½ hoti nacc±sanna½ gaman±gamanasampanna½,div± app±kiººa½, ratti½ appasadda½ appanigghosa½, appa¹a½samakasav±t±tapasar²sapasamphassa½,tasmi½ kho pana sen±sane viharantassa appakasireneva uppajjanti c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±,tasmi½ kho pana sen±sane ye te bhikkh³ viharanti bahussut± ±gat±gam± dhammadhar± vinayadhar±m±tik±dhar±, te k±lena k±la½ upasaªkamitv± paripucchati paripañhati ‘ida½, bhante,katha½, imassa ko attho’ti, tassa te ±yasmanto avivaµañceva vivaranti, anutt±n²katañcautt±ni½ karonti, anekavihitesu ca kaªkhaµµh±n²yesu dhammesu kaªkha½ paµivinodenti.Eva½ kho, bhikkhave, sen±sana½ pañcaªgasamann±gata½ hot²”ti (a. ni. 10.11)–

Eva½ bhagavat± vaººitehi pañcahi guºehi samann±gatatt± anur³pe bh±van±kamm±nuguºevih±re viharanten±ti attho. Paµham±d²n²ti paµhamadutiy±d²ni r³p±vacarajjh±n±ni.Sabbaso bh±vetv±ti visuddhimagge “sabba½ bh±van±vidh±na½ aparih±pentena bh±vetabbo”ti(visuddhi. 1.41) nikkhittassa m±tik±padassa vitth±rakkamena bh±vetv±, cittavisuddhi½samp±detv±ti vutta½ hoti.

Sappaññoti kammajatihetukapaµisandhipaññ±ya ceva kammaµµh±namanasik±rasapp±y±ni pariggahetv±asapp±ya½ parivajjetv± sapp±yasevanopak±r±ya p±rih±riyapaññ±ya ca samann±gato yog±vacaro.Tatoti nevasaññ±n±saññ±yatanavajjitar³p±r³pajjh±na½ vipassan±p±dakabh±vena sam±pajjitv±aµµhanna½ vipassan±p±dakajjh±n±namaññatarato jh±n± vuµµh±ya. Ten±ha visuddhimagge “µhapetv±nevasaññ±n±saññ±yatana½ avasesar³p±r³p±vacarajjh±n±na½ aññatarato vuµµh±y±”ti(visuddhi. 2.663).
N±mar³pavavatth±na½ katv±ti visuddhimagge diµµhivisuddhiniddese vuttanayena pañcakkhandh±dimukhesuyathicchitena mukhena pavisitv± n±mar³pa½ vavatthapetv± “ida½ n±ma½, ida½ r³pa½, imamh±n±mar³pato byatiritta½ att±di kiñci vattabba½ natth²”ti niµµha½ gantv±, imin± diµµhivisuddhidassit±.
Kaªkha½ vit²riy±ti yath±diµµhan±mar³padhamm±na½ visuddhimagge kaªkh±vitaraºavisuddhiniddese(visuddhi. 2.678 ±dayo) vuttanayena pañcadh± pariggahetv± “na t±vida½ n±mar³pa½ ahetuka½,na att±dihetukan”ti y±th±vato n±mar³passa pañcadh± dassanena addhattayagata½ “ahosi½ nukho aha½ at²tamaddh±nan”ti-±dinayappavatta½ (ma. ni. 1.18; sa½. ni. 2.20; mah±ni.174) so¼asavidha½ kaªkha½, “satthari kaªkhat²”ti-±dinayappavatta½ (dha. sa. 1008) aµµhavidhañcakaªkha½ v²riyena taritv± pajahitv±, imin± kaªkh±vitaraºavisuddhi dassit± hoti.
Eva½ kaªkh±vitaraºavisuddhinipph±danena ñ±tapariññ±ya µhito yog±vacaro sapp±ya½ n±mar³pa½lakkhaºattaya½ ±ropetv± kaªkh±v³pasamañ±ºena magg±maggañ±ºadassanavisuddhiniddese (visuddhi.2.692 ±dayo) vuttanayena saªkh±re sammasanto obh±so, ñ±ºa½, p²ti, passaddhi, sukha½,adhimokkho, paggaho, upaµµh±na½, upekkh±, nikant²ti dasasu upakkilesesu p±tubh³tesutath± p±tubh³te obh±s±dayo dasa upakkilese “amaggo”ti maggav²thipaµipanna½ vipassan±ñ±ºameva“maggo”ti paº¹ito paññav± yog±vacaro j±n±t²ti attho, imin± magg±maggañ±ºadassanavisuddhi saªkhepato dassit± hoti.
3159. Ett±vat± tesa½ tiººa½ vavatth±neti yojan±. Ett±vat±ti “n±mar³pavavatth±na½katv±”ti-±din± saªkhepato dassitanayena. Tesa½ tiººanti diµµhivisuddhi, kaªkh±vitaraºavisuddhi,magg±maggañ±ºadassanavisuddh²ti t²hi visuddh²hi sakasakavipassan±na½ n±mar³patappaccayamagg±magg±na½tiººa½. Vavatth±ne kate niyame kate. Tiººa½ sacc±nanti dukkhasamudayamaggasaªkha-±t±na½tiººa½ sacc±na½. Vavatth±na½ kata½ siy±ti ñ±tat²raºapariññ±saªkh±tena lokiyenevañ±ºena anubodhavasena nicchayo kato hot²ti attho. Katha½? N±mar³pavavatth±nasaªkh±tena diµµhivisuddhiñ±ºenadukkhasaccavavatth±na½ kata½ hoti, paccayapariggahasaªkh±tena kaªkh±vitaraºavisuddhiñ±ºenasamudayasaccavavatth±na½, magg±maggavavatth±nasaªkh±tena magg±maggañ±ºadassanena maggasaccavavatth±na½.
3160-1. Eva½ ñ±tat²raºapariññ±dvaya½ saªkhepato dassetv± pah±napariññ±ya sar²rabh³t±ni nava ñ±º±nidassetum±ha “udayabbay±”ti-±di. Tattha udayabbay±ti upp±dabhaªg±nupassan±vasappavatt±uttarapadalopena “udayabbay±”ti vutt±. Tattha udaya½ muñcitv± vaye v± pavatt± bhaªg±nupassan±“bhaªg±”ti vutt±. Bhayañca ±d²navo ca nibbid± ca bhay±d²navanibbid±, saªkh±r±na½bhayato anupassanavasena pavatt± bhay±nupassan± ca diµµhabhay±na½ ±d²navato pekkhanavasena pavatt±±d²nav±nupassan± ca diµµh±d²navesu nibbedavasena pavatt± nibbid±nupassan± ca tath±vutt±. Nibbinditv± saªkh±rehi muccituk±mat±vaseneva pavatta½ ñ±ºa½ muccituk±mat±ñ±ºa½.Muccanassa up±yasampaµip±danattha½ puna saªkh±rattayapaµiggahavasapavatta½ ñ±ºa½ paµisaªkh±nupassan±.
Saªkh±radhamme bhayanandivivajjanavasena ajjhupekkhitv± pavattañ±ºa½ saªkh±rupekkh±ñ±ºa½, sacc±nulomotadadhigam±ya ekantapaccayo hot²ti “sacc±nulomikan”ti ca kal±pasammasanañ±º±d²na½purim±na½ navanna½ kiccanipphattiy±, upari ca sattati½s±ya bodhipakkhiyadhamm±nañca anulomanato“anulomañ±ºan”ti ca vutta½ navama½ ñ±ºañc±ti y± nav±nupubbavipassan±saªkh±t±pah±napariññ± dassit±, aya½ “paµipad±ñ±ºadassanan”ti pak±sit±ti yojan±.
3162. Tato anulomañ±ºato para½ maggassa ±vajjanaµµh±niya½ hutv± nibb±nam±lambitv±uppannassa puthujjanagottassa abhibhavanato, ariyagottassa bh±vanato va¹¹hanato ca “gotrabh³”tisaªkha½ gatassa cittassa samanantarameva ca. Santim±rammaºa½ katv±ti sabbakilesadarath±nañcasaªkh±radukkhaggino ca v³pasamanimittatt± “santin”ti saªkh±ta½ nirodham±lambitv±. ѱºadassananticatunna½ ariyasacc±na½ pariññ±bhisamay±divasena j±nanaµµhena ñ±ºa½, cakkhun± viya paccakkhatodassanaµµhena dassananti saªkha½ gata½ sot±pattimaggañ±ºasaªkh±ta½ sattamavisuddhiñ±ºa½ j±yateuppajjat²ti attho.
3163. Paccavekkhaºapariyantanti paccavekkhaºajavanapariyos±na½. Tass±ti ñ±ºadassanasaªkh±tassasot±pattimaggassa. Phalanti phalacitta½ anu pacch± magg±nantara½ hutv± j±yate.
Ettha “paccavekkhaºapariyantan”ti ida½ “phalan”ti etassa visesana½, kiriy±visesana½v±, paccavekkhaºajavana½ mariy±da½ katv±ti attho. Magg±nantara½ phale dvikkhattu½, tikkhattu½v± uppajjitv± niruddhe tadanantarameva bhavaªga½ hoti, bhavaªga½ ±vaµµetv± paccavekkhitabba½ maggam±lambitv±manodv±r±vajjana½ uppajjati, tato paccavekkhaºajavan±ni. Eva½ phalacitta½ bhavaªgapariyantamevahoti, na paccavekkhaºapariyanta½. Tath±pi aññena javanena anantarika½ hutv±phalajavan±namanantara½ paccavekkhaºajavanameva pavattat²ti dassanattha½ phalapaccavekkhaºajavan±nantareuppann±ni bhavaªg±vajjan±ni abboh±rik±ni katv± “paccavekkhaºapariyanta½, phala½ tass±nuj±yate”tivuttanti gahetabba½.
Paccavekkhaºañca maggaphalanibb±napah²nakilesa-avasiµµhakiles±na½ paccavekkhaºavasena pañcavidha½hoti. Tesu ekeka½ ekekena javanav±rena paccavekkhat²ti pañca paccavekkhaºajavanav±r±nihonti. T±ni paccavekkhaºaggahaºena s±maññato dassit±n²ti daµµhabb±ni.
3164. Teneva ca up±yen±ti udayabbay±nupassan±divipassan±na½ paµhama½ maggo adhigato,teneva up±yena. So bhikkh³ti so yog±vacaro bhikkhu. Punappuna½ bh±ventotipunappuna½ vipassana½ va¹¹hetv±. Yath± paµhamamaggaphal±ni patto, tath±. Sesamaggaphal±nic±ti dutiy±dimaggaphal±ni ca p±puº±ti.
3165. Icceva½ yath±vuttanayena upp±davayant±t²takatt± accanta½ amata½ dhamma½ aveccapaµivijjhitv± asesa½ akusala½ viddha½sayitv± samucchedappah±nena pajahitv± tayobhave k±mabhav±d²su t²su bhavesu nikantiy± sosanavasena tayo bhave visesena sosayitv±so aggadakkhiºeyyo kh²º±savo bhikkhu paµhama½ kilesaparinibb±ne sositavip±kakkhandhakaµatt±r³pasaªkh±ta-up±disesarahitatt±nirup±disesa½ nibb±nadh±tu½ upeti adhigacchat²ti yojan±.
Icceva½ saªkhepato kammaµµh±nabh±van±nayo ±cariyena dassitoti ganthabh²rujan±nuggahavasenavitth±ravaººana½ an±masitv± anupadavaººan±mattamevettha kata½. Vitth±ravaººan±panassa visuddhimaggato, tabbaººanato ca gahetabb±.
3166-7. Viññ±sakkamato v±p²ti akkharapadav±kyasaªkh±tagantharacanakkamato v±. Pubb±paravasenav±ti vattabb±namatthavises±na½ paµip±µivasena v±. Akkharabandhe v±ti saddasattha-alaªk±rasatthachandovicitisatth±nup±tenak±tabb±ya akkharapadaracan±ya, g±th±bandheti attho. Ayutta½ viya yadi dissat²ti yojan±.
Tanti ta½ “ayuttan”ti dissam±naµµh±na½. Tath± na gahetabbanti dissam±n±k±renevaayuttanti na gahetabba½. Katha½ gahetabbanti ±ha “gahetabbamadosato”ti. Tassak±raºam±ha “may± upaparikkhitv±, katatt± pana sabbaso”ti. Yo yo panettha doso dissatikhittadoso v± hotu vipall±saggahaºadoso v±, n±para½ dosoti d²peti. Teneta½pakaraºa½ sabbesa½ tipiµakapariyattippabhed±yatanabahussut±na½ sikkh±k±m±na½ ther±na½attano pam±ºabh³tata½ s³ceti. Attano pam±ºas³canena attan± viracitassa vinayavinicchayass±pipam±ºata½ vibh±vento tassa savanuggahadh±raº±d²su sotujana½ niyojet²ti daµµhabba½.

Iti vinayatthas±rasand²paniy± vinayavinicchayavaººan±ya

Kammaµµh±nabh±van±vidh±nakath±vaººan± niµµhit±.