Khuddakavatthukkhandhakakath±vaŗŗan±

2783. Kuµµeti iµµhak±sil±d±rukuµµ±na½ ańńatarasmi½. Aµµ±neti ettha aµµ±na½n±ma rukkhe phalaka½ viya tacchetv± aµµhapad±k±rena r±jiyo chinditv± nah±natitthe nikhaŗanti,tattha cuŗŗ±ni ±kiritv± manuss± k±ya½ gha½santi.
2784. Gandhabbahatthen±ti nah±natitthe µhapitena d±rumayahatthena. Tena kira cuŗŗ±nigahetv± manuss± sar²ra½ gha½santi. Kuruvindakasuttiy±ti kuruvindakap±s±ŗacuŗŗ±nil±kh±ya bandhitv± katagu¼ikakal±pako vuccati, ta½ ubhosu antesu gahetv± sar²ra½gha½santi. Mallaken±ti makaradantaka½ chinditv± mallakam³lasaŗµh±nena katena mallakena,ida½ gil±nass±pi na vaµµati. Ańńamańńańca k±yatoti ańńamańńa½ sar²rena gha½seyya.
2785. Akata½ mallaka½ n±ma makaradante acchinditv± kata½, ida½ agil±nassa na vaµµati.
2786. Kap±liµµhakakhaŗ¹±n²ti kap±lakhaŗ¹a-iµµhakakhaŗ¹±ni. Sabbass±ti gil±n±gil±nassa sar²re gha½sitv± ubbaµµetu½ vaµµati. “Puthup±ŗikan”ti hatthaparikamma½ vuccati,tasm± sabbassa hatthena piµµhiparikamma½ k±tu½ vaµµati. “Vatthavaµµ²”ti ida½ p±¼iya½vutta-ukk±sikassa pariy±ya½, tasm± nah±yantassa yassa kassaci nah±nas±µakavaµµiy±pigha½situ½ vaµµati.
2787. Pheŗaka½ n±ma samuddapheŗa½. Kathalanti kap±lakhaŗ¹a½. P±dagha½sane vutt±anuńń±t±. Kataka½ n±ma padumakaŗŗik±k±ra½ p±dagha½sanattha½ kaŗµake uµµh±petv±kata½, eta½ neva paµiggahetu½, na paribhuńjitu½ vaµµati.
2788. Ya½ kińcipi alaŖk±ranti hatth³pag±di-alaŖk±resu ya½ kińci alaŖk±ra½.
2789. Osaŗµheyy±ti alaŖk±rattha½ saŖkharonto nameyya. Hatthaphaŗaken±ti hatthenevaphaŗakicca½ karont± aŖgul²hi osaŗµhenti. Phaŗaken±ti dantamay±d²su yena kenaci.Kocchen±ti usiramayena v± muńjapabbajamayena v± kocchena.
2790. Sitthatelodateleh²ti sitthatelańca udakatelańc±ti viggaho, tehi. Tatthasitthatela½ n±ma madhusitthakaniyy±s±di ya½ kińci cikkaŗa½. Cikkaŗa½ n±ma niyy±sa½.Udakatela½ n±ma udakamissaka½ tela½. Katthaci potthakesu “siµµh±”ti p±µho,soyevattho. Anulomanip±tatthanti nal±µ±bhimukha½ anulomena p±tanattha½. Uddhalomen±tiuddhagga½ hutv± µhitalomena.
2791. Hattha½ telena temetv±ti karatala½ telena makkhetv±. Siroruh± kes±.Uŗh±bhitattass±ti uŗh±bhitattarajasirassa. Allahatthena siroruhe puńchitu½ vaµµat²tiyojan±.
2792. ¾d±se udapatte v±ti ettha ka½sapatt±d²nipi, yesu mukhanimitta½pańń±yati, sabb±ni ±d±sasaŖkhameva gacchanti, kańjiy±d²nipi ca udapattasaŖkhameva, tasm±yattha katthaci olokentassa dukkaµa½.
2793. Yena hetun± mukha½ olokentassa an±patti, ta½ dassetum±ha “sańchavin”ti-±di. ¾b±dhapaccay± “me mukhe vaŗo sańchavi nu kho, ud±hu na sańchav²”ti mukha½ daµµhuńca “aha½ jiŗŗo nu kho, ud±hu no”ti attano ±yusaŖkh±raj±nanatthańca mukha½ daµµhu½ vaµµat²tiyojan±.
2794. Nacca½ v±ti ya½ kińci nacca½ antamaso moranaccampi. G²tanti ya½ kińcinaµag²ta½ v± s±dhug²ta½ v± antamaso dantag²tampi, ya½ “g±yiss±m±”ti pubbabh±geok³jant± karonti, etampi na vaµµati. V±ditanti ya½ kińci v±dita½. Daµµhu½v± pana sotu½ v±ti nacca½ daµµhu½ v± g²ta½ v±dita½ sotu½ v±.
2795. Saya½ naccantassa v± nacc±pentassa v± g±yantassa v± g±y±pentassa v± v±dentassav± v±d±pentassa v± dukkaµameva aµµhakath±ya (c³¼ava. aµµha. 248) vuttanti tadekadesa½dassetum±ha “daµµhumantamaso”ti-±di.
2796. Suŗ±t²ti g²ta½ v± v±dita½ v±. Passat²ti nacca½ passati.
2797. Passiss±m²ti ettha “suŗiss±m²”ti seso. “Nacca½ passiss±mi, g²ta½,v±dita½ v± suŗiss±m²”ti vih±rato vih±ra½ gacchato v±pi dukkaµa½ hot²ti yojan±.
2798. Uµµhahitv±na gacchatoti “nacca½ passiss±m²”ti, “g²ta½, v±dita½ v± suŗiss±m²”tinisinnaµµh±nato uµµhahitv± antovih±repi ta½ ta½ disa½ gacchato ±pattihot²ti yojan±. V²thiya½ µhatv± g²va½ pas±retv± passatopi ca ±patt²ti yojan±.
2799. D²gh±ti dvaŖgulato d²gh±. Na dh±reyy±ti na dh±retabb±. DvaŖgula½ v± dum±sa½v±ti ettha dve aŖgul±ni parim±ŗa½ etass±ti dvaŖgulo, keso. Dve m±s± ukkaµµhaparicchedoass±ti dum±so. Kesa½ dh±rento dvaŖgula½ v± dh±reyya dum±sa½ v±. Tatouddha½ na vaµµat²ti tato dvaŖgulato v± dum±sato v± kesato uddha½ kesa½ dh±retu½na vaµµati.
Atha v± dve aŖgul±ni sam±haµ±ni dvaŖgula½, dve m±s± sam±haµ± dum±sa½, ubhayattha accantasa½yoge upayogavacana½. Kese dh±rento dvaŖgulamatta½ v± dh±reyya dum±samatta½ v±, tatok±laparim±ŗato uddha½ kese dh±retu½ na vaµµat²ti attho. Sace kese antodvem±sedvaŖgule p±puŗanti, antodvem±seyeva chinditabb±. DvaŖgule hi atikkametu½ na vaµµati.Sacepi na d²gh±, dvem±sato ekadivasampi atikkametu½ na labhatiyeva. Evamaya½ ubhayenapiukkaµµhaparicchedeneva vutto, tato ora½ pana navaµµanabh±vo n±ma natthi.
2800. D²ghe nakhe, d²gh±ni n±sikalom±ni ca na dh±rayeti yojan±, na dh±reyya, chindeyy±tiattho. V²satimaµµhanti v²satiy± nakh±na½ maµµha½ likhitamaµµhabh±va½ k±tu½ bhikkhunona vaµµat²ti yojan±. Satthakena tacchetv± cuŗŗakena pamajjitv± phalikamaŗ²na½ viyaujjalakaraŗa½ likhitamaµµha½ n±ma. “Anuj±n±mi, bhikkhave, malamatta½ apaka¹¹hitun”ti(c³¼ava. 274) anuńń±tatt± muggaphalatac±d²hi nakhamala½ apanetu½ vaµµati.
2801. Kapp±peyya visu½ massunti yo kesacchinno visu½ massu½kapp±peyya. D±µhika½ µhapeyy±ti kese chind±petv± massu½ akapp±petv±visu½ µhapeyya. Samb±dheti upakacchakamuttakaraŗasaŖkh±te samb±dhaµµh±ne. Loma½ sa½har±peyyav±tisatthena v± saŗ¹±sena v± ańńena yena kenaci parena chind±peyya, saya½ v± chindeyya.“Anuj±n±mi, bhikkhave, ±b±dhapaccay± samb±dhe loma½ sa½har±petun”ti (c³¼ava.275) anuńń±tatt± yath±vuttasamb±dhe gaŗ¹api¼akavaŗ±dike ±b±dhe sati loma½ sa½har±petu½vaµµati.
2802. Agil±nassa chindato dukkaµa½ vutta½. Ańńena v± puggalena tath± kattariy±chind±pentassa dukkaµa½ vuttanti sambandho.
2803. SesaŖgachedaneti aŖguliy±di-avasesasar²r±vayav±na½ chedane. Attavadhetiattupakkamena v± ±ŗattiy± upakkamena v± attano j²vitan±se.
2804. AŖganti aŖgaj±tato avasesa½ sar²r±vayava½. Ahik²µ±didaµµhassa tappaµik±ravasena aŖga½ chindato na doso. T±dis±b±dhapaccay± tappaµik±ravasena aŖga½ chindato nadoso. Lohita½ mocentass±pi na dosoti yojan±.
2805. Apariss±vano bhikkhu sace magga½ gacchati, dukkaµa½. Magge addh±ne ta½pariss±vana½ y±cam±nassa yo na dad±ti, tassa adadato adentass±pi tatheva dukkaµamev±tiyojan±. Yo pana attano hatthe pariss±vane vijjam±nepi y±cati, tassa na ak±m±d±tabba½.
2806. “Naggo”ti pada½ “na bhuńje”ti-±di kiriy±padehi pacceka½yojetabba½. Na bhuńjeti bhatt±di½ bhuńjitabba½ na bhuńjeyya. Na piveti y±gu-±di½p±tabba½ na piveyya. Na ca kh±deti m³lakh±dan²y±dika½ kh±dan²ya½ na kh±deyya.Na s±yayeti ph±ŗit±dika½ s±yitabbańca na s±yeyya na liheyya. Na dadeti ańńassabhatt±di½ kińci na dadeyya. Na gaŗheyy±ti tath± saya½ naggo hutv± na paµiggaŗheyya.Ańjasa½ magga½.
2807. Parikamma½ na k±tabbanti piµµhiparikamm±diparikamma½ na k±tabba½. K±rayetisaya½ naggo hutv± ańńena piµµhiparikamm±diparikamma½ na k±r±peyy±ti attho.
2808. Piµµhikamm±dike parikamme jant±ghar±dik± tisso paµicch±d² vutt± “anuj±n±mi,bhikkhave, tisso paµicch±diyo jant±gharapaµicch±di½ udakapaµicch±di½ vatthapaµicch±din”ti(c³¼ava. 261) anuńń±t±ti yojan±. Paµicch±deti hirikopinanti paµicch±di,jant±gharameva paµicch±di jant±gharapaµicch±di. Udakameva paµicch±di udakapaµicch±di.Vatthameva paµicch±di vatthapaµicch±di. “Sabbattha pana vaµµat²”ti imin± itarapaµicch±didvaya½parikammeyeva vaµµat²ti d²peti. Sabbatth±ti bhojan±disabbakiccesu.
2809. Yattha katthaci pe¼±yanti tambalohavaµµalohaka½salohak±¼alohasuvaŗŗarajat±d²hikat±ya v± d±rumay±ya v± y±ya k±yaci pe¼±ya ±sittak³padh±ne. Bhuńjitu½ naca vaµµat²ti bh±jana½ µhapetv± bhuńjitu½ na vaµµati. Yath±ha– “±sittak³padh±na½ n±matambalohena v± rajatena v± kat±ya pe¼±ya eta½ adhivacana½, ‘na bhikkhave ±sittak³padh±nebhuńjitabban’ti s±mańńena paµikkhittatt± pana d±rumay±pi na vaµµat²”ti(c³¼ava. aµµha. 264). “Anuj±n±mi bhikkhave ma¼orikan”ti (c³¼ava. 264) anuńń±tatt±ma¼orik±ya µhapetv± bhuńjitu½ vaµµati. “Ma¼orik±”ti ca daŗ¹±dh±rako vuccati,ya½ tayo, catt±ro, bah³ v± daŗ¹ake upari ca heµµh± ca vitthata½ majjhe saŖkucita½ katv±bandhitv± ±dh±raka½ karonti. Yaµµhi-±dh±rakapaŗŗ±dh±rakapacchikapiµµhaghaµakakav±µak±dibh±janamukha-udukkhal±d²nipiettheva saŖgaha½ gacchanti. Yaµµhi-±dh±rakoti yaµµhi½yeva ujuka½ µhapetv± bandh²kata-±dh±rako.
Ekabh±jane visu½ visu½ bhojanass±pi sambhavato “bhuńjato ekabh±jane”ti ettakeyevavutte tass±pi pasaŖgo siy±ti tannivattanattham±ha “ekato”ti. “Bhuńjato”tiida½ upalakkhaŗa½. Ekato ekabh±jane y±gu-±dip±nampi na vaµµati. Yath±ha– “na, bhikkhave,ekath±lake p±tabban”ti (c³¼ava. 264). Atha v± bhuńjatoti ajjhoh±ras±mańńenap±nampi saŖgahitanti veditabba½. Ayamettha vinicchayo– sace eko bhikkhu bh±janatophala½ v± p³va½ v± gahetv± gacchati, tasmi½ apagate itarassa sesaka½ bhuńjitu½ vaµµati.Itarass±pi tasmi½ khaŗe puna gahetu½ vaµµat²ti.
2810. Ye dve v± tayo v± bhikkh³ ekap±vuraŗ± v± ekattharaŗ± v± ekattharaŗap±vuraŗ±v± nipajjanti, tesańca, ye ekamańcepi ekato nipajjanti, tesańca ±patti dukkaµa½hot²ti yojan±.
2811. SaŖgh±µipallatthikamup±gatoti ettha saŖgh±µ²ti saŖgh±µin±mena adhiµµhitac²varam±ha.SaŖgh±µipallatthika½ upagatena yutto hutv±ti attho. Na nis²deyy±ti vih±re ± antaraghare v± yattha katthaci na nis²deyya. “SaŖgh±µ²ti n±mena adhiµµhitac²varavoh±rappattamadhiµµhitac²vara½‘saŖgh±µ²’ti vuttan”ti nissandehe, khuddasikkh±vaŗŗan±yampi “saŖgh±µiy± napallattheti adhiµµhitac²varena vih±re v± antaraghare v± pallatthiko na k±tabbo”ti vutta½.Aµµhakath±ya½ pana “antog±me v±satth±ya upagatena adhiµµhita½ saŖgh±µi½ vin± sesac²varehipallatthik±ya nis²ditu½ vaµµat²”ti vutta½.
Kińci k²¼a½ na k²¼eyy±ti jutak²¼±dika½ ya½ kińci k±yikav±casikak²¼ika½na k²¼eyya. Na ca g±hayeti na ca g±h±peyya, na har±peyy±ti attho.
2812. D±µhik±yap²ti massumhi. Uggatanti ettha “b²bhacchan”ti seso. Ańńantiapalita½. T±disanti b²bhaccha½.
2813. “Agil±no”ti imin± gil±nassa an±pattibh±va½ d²peti. “Dh±reyy±”tiimin± suddhakattuniddesena agil±nassapi para½ dh±r±pane, parassa dh±raŗas±diyane ca an±patt²tivińń±yat²ti. Attano guttattha½, c²var±d²na½ guttatthańca vaµµat²ti yojan±. Tatr±ya½vinicchayo (c³¼ava. aµµha. 270)– yassa k±yad±ho v± pittakopo v± hoti, cakkhuv± dubbala½, ańńo v± koci ±b±dho vin± chattena uppajjati, tassa g±me v± arańńev± chatta½ vaµµati. V±¼amigacorabhayesu attaguttattha½, vasse pana c²varaguttatthampi vaµµati.Ekapaŗŗacchatta½ pana sabbattheva vaµµati. “Ekapaŗŗacchatta½ n±ma t±lapattan”ti gaŗµhipadesuvuttanti.
2814. Hatthisoŗ¹±k±ro abhedopac±rena “hatthisoŗ¹an”ti vutto. Evamuparipi.C²varassa n±madheyya½ “vasanan”ti ida½. “Niv±sentassa dukkaµan”tipadadvayańca “hatthisoŗ¹an”ti-±d²hi sabbapadehi pacceka½ yojetabba½. Velliyantiettha g±th±bandhavasena sa½-saddalopo, sa½velliyanti attho.
Ettha hatthisoŗ¹a½ (c³¼ava. aµµha. 280) n±ma n±bhim³lato hatthisoŗ¹asaŗµh±na½ olambaka½katv± nivattha½ co¼ikitth²na½ niv±sana½ viya. Catukkaŗŗa½ n±ma uparito dve,heµµhato dveti eva½ catt±ro kaŗŗe dassetv± nivattha½. Macchav±¼aka½ n±ma ekato dasanta½ekato p±santa½ olambetv± nivattha½. Sa½velliyanti mallakammak±r±dayo viyakaccha½ bandhitv± niv±sana½. T±lavaŗµaka½ n±ma t±lavaŗµ±k±rena s±µaka½ olambetv±niv±sana½. Ca-saddena satavalika½ saŖgaŗh±ti. Satavalika½ n±ma d²ghas±µaka½ anekakkhattu½obhańjitv± ovaµµika½ karontena nivattha½, v±madakkhiŗapassesu v± nirantara½ valiyodassetv± nivattha½. Sace pana j±ŗuto paµµh±ya ek± v± dve v± valiyo pańń±yanti, vaµµati.Eva½ niv±setu½ gil±nassapi maggapaµipannassapi na vaµµati.
Yampi magga½ gacchant± eka½ v± dve v± koŗe ukkhipitv± antarav±sakassa upari laggenti,anto v± eka½ k±s±va½ tath± niv±setv± bahi apara½ niv±senti, sabba½ na vaµµati.Gil±no pana antok±s±vassa ovaµµika½ dassetv± apara½ upari niv±setu½ labhati. Agil±nenadve niv±sentena saguŗa½ katv± niv±setabb±ni. Iti yańca idha paµikkhitta½, yańca sekhiyavaŗŗan±ya½,ta½ sabba½ vajjetv± nibbik±ra½ timaŗ¹ala½ paµicch±dentena parimaŗ¹ala½ niv±setabba½.Ya½ kińci vik±ra½ karonto dukkaµ± na muccati.
2815. Gihip±rupananti “setapaµap±ruta½ (c³¼ava. aµµha. 280) paribb±jakap±ruta½ekas±µakap±ruta½ soŗ¹ap±ruta½ antepurikap±ruta½ mah±jeµµhakap±ruta½ kuµipavesakap±ruta½br±hmaŗap±ruta½ p±¼ik±rakap±rutan”ti evam±diparimaŗ¹alalakkhaŗato ańńath± p±ruta½,sabbameta½ gihip±ruta½ n±ma. Tasm± yath± setapaµ± a¹¹hap±lakanigaŗµh± p±rupanti, yath±ca ekacce paribb±jak± ura½ vivaritv± dv²su a½sak³µesu p±vuraŗa½ µhapenti, yath±ca ekas±µak± manuss± nivatthas±µakassa ekenantena piµµhi½ p±rupitv± ubho kaŗŗe ubhosua½sak³µesu µhapenti, yath± ca sur±soŗ¹±dayo s±µakena g²va½ parikkhipant± ubho anteudare v± olambenti, piµµhiya½ v± khipanti, yath± ca antepurik±yo akkhit±rakamatta½dassetv± oguŗµhika½ p±rupanti, yath± ca mah±jeµµh± d²ghas±µaka½ niv±setv± tassevaekenantena sakalasar²ra½ p±rupanti, yath± ca kassak± khettakuµi½ pavisant± s±µaka½paliveµhetv± upakacchake pakkhipitv± tasseva ekenantena sar²ra½ p±rupanti, yath± cabr±hmaŗ± ubhinna½ upakacchak±na½ antarena s±µaka½ pavesetv± a½sak³µesu pakkhipanti,yath± ca p±¼ik±rako bhikkhu eka½sap±rupanena p±ruta½ v±mab±ha½ vivaritv± c²vara½a½sak³µa½ ±ropeti, eva½ ap±rupitv± sabbepi ete, ańńe ca evar³pe p±rupanadosevajjetv± nibbik±ra½ parimaŗ¹ala½ p±rupitabba½. Tath± ap±rupitv± ±r±me v± antaragharev± an±darena ya½ kińci vik±ra½ karontassa dukkaµa½. Parimaŗ¹alato vimuttalakkhaŗaniv±sanap±rupanadosevajjetv± parimaŗ¹alabh±voyeva vuttalakkhaŗo adhippetoti attho.
2816. Lok±yata½ na v±ceyy±ti “sabba½ ucchiµµha½, sabba½ anucchiµµha½, seto k±ko,k±¼o bako imin± ca imin± ca k±raŗen±”ti evam±diniratthakak±raŗapaµisa½yutta½ titthiyasattha½ ańńesa½ na v±ceyya. Na ca ta½ pariy±puŗeti ta½ lok±yata½ naca pariy±puŗeyya na uggaŗheyya. Tiracch±navijj±ti hatthisippa-assasippadhanusipp±dik±paropagh±takar± vijj± ca. Bhikkhun± na pariy±puŗitabb±, na v±cetabb±ti yojan±.
2817. Sabb±c±marib²jan²ti set±divaŗŗehi sabbehi camarav±lehi kat± b²jan².Na c±limpeyya d±ya½ v±ti dava¹±h±di-upaddavaniv±raŗ±ya anuńń±ta½ paµaggid±nak±raŗa½vin± arańńa½ aggin± na ±limpeyya. Dava¹±he pana ±gacchante anupasampanne asati paµaggi½d±tu½, appaharitakaraŗena v± parikh±khaŗanena v± paritt±ŗa½ k±tu½, sen±sana½ patta½ v±appatta½ v± aggi½ allas±kha½ bhańjitv± nibb±petuńca labhati. Udakena pana kappiyenevalabhati, netarena. Anupasampanne pana sati teneva kappiyavoh±rena k±r±petabba½. Mukha½na ca lańjeti manosil±din± mukha½ na limpeyya, tilakena aŖga½ na kareyy±ti attho.
2818. Ubhatok±janti ubhatokoµiy± bh±ravahanakoµik±ja½. Antarak±jakantiubhayakoµiy± µhitav±hakehi vahitabba½ majjhebh±rayuttak±ja½. S²sakkhandhakaµibh±r±dayoheµµh± vuttalakkhaŗ±va.
2819. Yo bhikkhu va¹¹haki-aŖgulena aµµhaŖgul±dhika½ v± teneva aŖgulena caturaŖgulapacchima½v± dantakaµµha½ kh±dati, eva½ kh±dato tassa ±patti dukkaµa½ hot²ti yojan±.
2820. Kicce satip²ti sukkhakaµµh±diggahaŗakicce pana sati. Porisanti purisappam±ŗa½,by±mamattanti vutta½ hoti. ¾pad±s³ti v±¼amig±dayo v± disv± maggam³¼ho v±dis± oloketuk±mo hutv± dava¹±ha½ v± udakogha½ v± ±gacchanta½ isv± v± evar³p±su ±pad±su. Vaµµatev±bhir³hitunti ati-uccampi rukkha½ ±rohitu½vaµµati eva.
2821. Sace akallako gil±no na siy±, lasuŗa½ m±gadha½ ±maka½ bhaŗ¹ikalasuŗa½na ca kh±deyya neva paribhuńjeyy±ti yojan±. Bhaŗ¹ikalasuŗa½ n±ma catumińjatopaµµh±ya bahumińja½. Palaŗ¹ukabhańjanak±dilasuŗe magadhesu j±tattepi na doso. Lasuŗavibh±goheµµh± dassitoyeva. Gil±nassa pana lasuŗa½ kh±ditu½ vaµµati. Yath±ha– “anuj±n±mi,bhikkhave, ±b±dhapaccay± lasuŗa½ kh±ditun”ti (c³¼ava. 289). ¾b±dhapaccay±tiyassa ±b±dhassa lasuŗa½ bhesajja½ hoti, tappaccay±ti attho. Buddhavacananti saŖg²tittay±ru¼h±piµakattayap±¼i. Ańńath±ti sakkaµ±dikhalitavacanamaya½ v±can±magga½ na ropetabba½, tath±na µhapetabbanti vutta½ hoti.
2822. Khipiteti yena kenaci khipite. “J²v±”ti na vattabbanti yojan±. Bhikkhun±khipite gihin± “j²vath±”ti vuttena puna “cira½ j²v±”ti vattu½ vaµµat²ti yojan±.“Ciran”ti pade satipi vaµµati.
2823. ¾koµentass±ti k±yena v± k±yapaµibaddh±d²hi v± paharantassa. Pupphasa½kiŗŗetipupphasanthate.
2824. Nh±pit± pubbak± etass±ti nh±pitapubbako, nh±pitaj±tikoti attho.Khurabhaŗ¹anti nh±pitaparikkh±ra½. Na gaŗheyy±ti na parihareyya. Sace yonh±pitaj±tiko hoti, so khurabhaŗ¹a½ gahetv± na hareyy±ti attho. Ańńassa hatthatogahetv± kesacched±di k±tu½ vaµµati. Uŗŗ²ti kesakambala½ vin± uŗŗamay± p±vuraŗaj±ti.“Gonaka½ kuttaka½ cittaka”micc±din± vuttabhedavantat±ya ±ha “sabb±”ti.Uŗŗamaya½ antokaritv± p±rupitu½ vaµµat²ti ±ha “b±hiralomik±”ti. Yath±ha–“na, bhikkhave, b±hiralom² uŗŗ²dh±retabb±”ti (c³¼ava. 249). Sikkh±padaµµhakath±ya½“uŗŗalom±ni bahi katv± uŗŗap±v±ra½ p±rupanti, tath± dh±rentassa dukkaµa½. Lom±nianto katv± p±rupitu½ vaµµat²”ti (c³¼ava. aµµha. 249).
2825. AŖgar±ga½ n±ma kuŖkum±di. Karontass±ti abbhańjantassa. Ak±yabandhanassag±ma½ pavisatopi dukkaµa½ samud²ritanti yojan±. Ettha ca asatiy± abandhitv± nikkhantenayattha sarati, tattha bandhitabba½. “¾sanas±l±ya bandhiss±m²”ti gantu½ vaµµati. Saritv±y±va na bandhati, na t±va piŗ¹±ya caritabba½.
2826. Sabba½ ±yudha½ vin± sabba½ lohaja½ lohamayabhaŗ¹ańca patta½, saŖkaman²yap±duka½, yath±vuttalakkhaŗa½pallaŖka½, ±sandińca vin± sabba½ d±ruja½ d±rumayabhaŗ¹ańca vuttalakkhaŗameva kataka½ kumbhak±rika½ dhaniyasseva sabbamattik±maya½ kuµińca vin± sabba½ mattik±maya½bhaŗ¹ańca kappiyanti yojan±.

Khuddakavatthukkhandhakakath±vaŗŗan±.