P±riv±sikakkhandhakakath±vaººan±

2748. Eva½ mah±vaggavinicchaya½ saªkhepena dassetv± c³¼avagg±gatavinicchaya½ dassetum±ha “tajjan²yan”ti-±di. Tajjan²yanti kalahak±rak±na½ bhikkh³na½tato viramanatth±ya niggahavasena anuññ±ta½ ñatticatuttha½ tajjan²yakammañca. Niyassantib±lassa abyattassa ±pattibahulassa anapad±nassa ananulomikehi gihisa½saggehi sa½saµµhassaviharato bhikkhuno niggahavasena niss±ya vasanatth±ya k±tu½ anuññ±ta½ ñatticatuttha½niyassakammañca.
Pabb±janti kulad³sakassa bhikkhuno yattha tena kulad³sana½ kata½, tattha na labhitabba-±v±satth±yaniggahavasena anuññ±ta½ ñatticatuttha½ pabb±jan²yakammañca. Paµis±raºanti saddhassaup±sakassa d±yakassa k±rakassa saªghupaµµh±kassa j±ti-±d²hi akkosavatth³hi akkosakassabhikkhuno ta½kham±panatth±ya niggahavasena anuññ±ta½ ñatticatuttha½ paµis±raº²yakammañca.
Tividhukkhepananti ±pattiy± adassane, ±pattiy± appaµikamme, p±pik±ya diµµhiy±appaµinissagge ca tato oramitu½ niggahavasena anuññ±ta½ ñatticatuttha½ tividha½ukkhepan²yakammañc±ti. D²payeti p±¼iy±, aµµhakath±ya ca vuttanayena pak±seyy±tiattho.
Tajjan²y±dikamm±na½ os±raºaniss±raºavasena pacceka½ duvidhattepi ta½ bheda½ an±masitv±kevala½ j±tivasena “satta kamm±n²”ti vuttanti veditabba½. Yath± dassitopanetesa½ viseso atthuppattivasen±ti daµµhabbo. Vitth±ro panesa½ kammakkhandhakatoveditabbo.
2749. Khandhake kammasaªkh±te khandhake ±gat±ni tecatt±l²sa vatt±ni. Tadanantaretitassa kammakkhandhakassa anantare. Khandhaketi p±riv±sikakkhandhake. Nava adhik±niyesa½ te nav±dhik±ni ti½seva vatt±ni, ek³nacatt±l²sa vatt±n²ti vutta½ hoti.
Kammakkhandhake t±va–
“¾pattiy± adassane ukkhepan²yakammakatena, bhikkhave, bhikkhun± samm± vattitabba½.Tatr±ya½ samm±vattan±– na upasamp±detabba½, na nissayo d±tabbo, na s±maºero upaµµh±petabbo,na bhikkhunov±dakasammuti s±ditabb±, sammaten±pi bhikkhuniyo na ovaditabb±, y±ya±pattiy± saªghena ±pattiy± adassane ukkhepan²yakamma½ kata½ hoti, s± ±patti na±pajjitabb±, aññ± v± t±disik±, tato v± p±piµµhatar±, kamma½ na garahitabba½,kammik± na garahitabb±, na pakatattassa bhikkhuno abhiv±dana½ paccuµµh±na½ añjalikamma½s±m²cikamma½ ±san±bhih±ro seyy±bhih±ro p±dodaka½ p±dap²µha½ p±dakathalika½ pattac²varapaµiggahaºa½nah±ne piµµhiparikamma½ s±ditabba½, na pakatatto bhikkhu s²lavipattiy± anuddha½setabbo,na ±c±ravipattiy± anuddha½setabbo, na diµµhivipattiy± anuddha½setabbo, na ±j²vavipattiy±anuddha½setabbo, na bhikkhu bhikkh³hi bhedetabbo, na gihiddhajo dh±retabbo, na titthiyaddhajodh±retabbo, na titthiy± sevitabb±, bhikkh³ sevitabb±, bhikkhusikkh±ya ikkhitabba½, na pakatattena bhikkhun± saddhi½ ekacchanne ±v±se vatthabba½, na ekacchanne an±v±sevatthabba½, na ekacchanne ±v±se v± an±v±se v± vatthabba½, pakatatta½ bhikkhu½ disv±±san± vuµµh±tabba½, na pakatatto bhikkhu ±s±detabbo anto v± bahi v±, na pakatattassabhikkhuno uposatho µhapetabbo, na pav±raº± µhapetabb±, na savacan²ya½ k±tabba½, na anuv±dopaµµhapetabbo, na ok±so k±retabbo, na codetabbo, na s±retabbo, na bhikkh³hi sampayojetabban”ti(c³¼ava. 51)–
Eva½ cet±ni tecatt±l²sa vatt±ni sandh±ya vutta½ “tecatt±l²sa vatt±ni, khandhakekammasaññite”ti.
P±riv±sikakkhandhake (c³¼ava. 76-82)–
“P±riv±sikena, bhikkhave, bhikkhun± samm± vattitabba½. Tatr±ya½ samm±vattan±– naupasamp±detabba½, na nissayo d±tabbo, na s±maºero upaµµh±petabbo, na bhikkhunov±dakasammutis±ditabb±, sammatenapi bhikkhuniyo na ovaditabb±, y±ya ±pattiy± saªghena pariv±sodinno hoti, s± ±patti na ±pajjitabb±, aññ± v± t±disik±, tato v± p±piµµhatar±,kamma½ na garahitabba½, kammik± na garahitabb±, na pakatattassa bhikkhuno uposatho µhapetabbo,na pav±raº± µhapetabb±, na savacan²ya½ k±tabba½, na anuv±do paµµhapetabbo, na ok±so k±retabbo,na codetabbo, na s±retabbo, na bhikkh³hi sampayojetabba½.
“Na bhikkhave, p±riv±sikena bhikkhun± pakatattassa bhikkhuno puratogantabba½, na purato nis²ditabba½, yo hoti saªghassa ±sanapariyanto seyy±pariyanto vih±rapariyanto,so tassa pad±tabbo, tena ca so s±ditabbo.
“Na, bhikkhave, p±riv±sikena bhikkhun± pakatattassa bhikkhuno puresamaºena v± pacch±samaºenav± kul±ni upasaªkamitabb±ni, na ±raññikaªga½ sam±d±tabba½, na piº¹ap±tikaªga½ sam±d±tabba½,na ca tappaccay± piº¹ap±to n²har±petabbo ‘m± ma½ j±ni½s³’ti.
“P±riv±sikena, bhikkhave, bhikkhun± ±gantukena ±rocetabba½, ±gantukassa ±rocetabba½,uposathe ±rocetabba½, pav±raº±ya ±rocetabba½, sace gil±no hoti, d³tenapi ±rocetabba½.
“Na bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± abhikkhuko ±v±sogantabbo aññatra pakatattena aññatra antar±y±.
“Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± abhikkhuko an±v±sogantabbo aññatra pakatattena aññatra antar±y±. Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk±±v±s± abhikkhuko ±v±so v± an±v±so v± gantabbo aññatra pakatattena aññatra antar±y±.
“Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± abhikkhuko ±v±sogantabbo aññatra pakatattena aññatra antar±y±. Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk±an±v±s± abhikkhuko an±v±so gantabbo aññatra pakatattena aññatra antar±y±.Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± abhikkhuko ±v±so v±an±v±so v± gantabbo aññatra pakatattena aññatra antar±y±.
“Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v± an±v±s± v±abhikkhuko ±v±so gantabbo aññatra pakatattena aññatra antar±y±. Na, bhikkhave, p±riv±sikenabhikkhun± sabhikkhuk± ±v±s± v± an±v±s± v± abhikkhuko an±v±so gantabbo aññatrapakatattena aññatra antar±y±. Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s±v± an±v±s± v± abhikkhuko ±v±so v± an±v±so v± gantabbo aññatra pakatattena aññatraantar±y±.
“Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± sabhikkhuko ±v±sogantabbo yatthassu bhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatra antar±y±. Na, bhikkhave,p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± sabhikkhuko an±v±so gantabbo yatthassubhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatra antar±y±. Na, bhikkhave, p±riv±sikenabhikkhun± sabhikkhuk± ±v±s± sabhikkhuko ±v±so v± an±v±so v± gantabbo yatthassubhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatra antar±y±.
“Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± sabhikkhuko ±v±sogantabbo yatthassu bhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatra antar±y±.Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± sabhikkhuko an±v±so gantabboyatthassu bhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatra antar±y±. Na, bhikkhave, p±riv±sikenabhikkhun± sabhikkhuk± an±v±s± sabhikkhuko ±v±so v± an±v±so v± gantabboyatthassu bhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatra antar±y±.
“Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v± an±v±s± v±sabhikkhuko ±v±so gantabbo yatthassu bhikkh³ n±n±sa½v±sak± aññatra pakatattena aññatraantar±y±. Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v± an±v±s±v± sabhikkhuko an±v±so gantabbo yatthassu bhikkh³ n±n±sa½v±sak± aññatra pakatattenaaññatra antar±y±. Na, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v±an±v±s± v± sabhikkhuko ±v±so v± an±v±so v± gantabbo yatthassu bhikkh³ n±n±sa½v±sak±aññatra pakatattena aññatra antar±y±.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± sabhikkhuko ±v±soyatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjeva gantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± sabhikkhuko an±v±soyatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjeva gantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± sabhikkhuko ±v±sov± an±v±so v± yatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjeva gantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± sabhikkhuko±v±so yatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjeva gantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± sabhikkhukoan±v±so yatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjeva gantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± an±v±s± sabhikkhuko±v±so v± an±v±so v± yatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomiajjeva gantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v± an±v±s±v± sabhikkhuko ±v±so yatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjevagantun’ti.
“Gantabbo, bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v± an±v±s±v± sabhikkhuko an±v±so yatthassu bhikkh³ sam±nasa½v±sak± ya½ jaññ± ‘sakkomi ajjevagantun’ti.
“Gantabbo bhikkhave, p±riv±sikena bhikkhun± sabhikkhuk± ±v±s±v± an±v±s± v± sabhikkhuko ±v±so v± an±v±so v± yatthassu bhikkh³ sam±nasa½v±sak±ya½ jaññ± ‘sakkomi ajjeva gantun’ti.
“Na, bhikkhave, p±riv±sikena bhikkhun± pakatattena bhikkhun± saddhi½ ekacchanne ±v±se vatthabba½, na ekacchanne an±v±se vatthabba½, na ekacchanne ±v±se v± an±v±se v± vatthabba½,pakatatta½ bhikkhu½ disv± ±san± vuµµh±tabba½, pakatatto bhikkhu ±sanena nimantetabbo,na pakatattena bhikkhun± saddhi½ ek±sane nis²ditabba½, na n²ce ±sane nisinne ucce±sane nis²ditabba½, na cham±ya½ nisinne ±sane nis²ditabba½, na ekacaªkame caªkamitabba½,na n²ce caªkame caªkamante ucce caªkame caªkamitabba½, na cham±ya½ caªkamante caªkame caªkamitabba½.
“Na, bhikkhave, p±riv±sikena bhikkhun± p±riv±sikena vu¹¹hatarena bhikkhun± saddhi½…pe…m³l±yapaµikassan±rahena bhikkhun± saddhi½…pe… m±natt±rahena bhikkhun± saddhi½…pe…m±nattac±rikena bhikkhun± saddhi½…pe… abbh±n±rahena bhikkhun± saddhi½ ekacchanne±v±se vatthabba½, na ekacchanne an±v±se vatthabba½, na ekacchanne ±v±se v± an±v±sev± vatthabba½, na ek±sane nis²ditabba½, na n²ce ±sane nisinne ucce ±sane nis²ditabba½,na cham±ya½ nisinne ±sane nis²ditabba½, na ekacaªkame caªkamitabba½, na n²ce caªkame caªkamanteucce caªkame caªkamitabba½, na cham±ya½ caªkamante caªkame caªkamitabba½.
“P±riv±sikacatuttho ce, bhikkhave, pariv±sa½ dadeyya, m³l±yapaµikasseyya, m±natta½ dadeyya, ta½v²so abbheyya, akamma½ na ca karaº²yan”ti (c³¼ava.76-82)–

Eva½ p±riv±sik±na½ catunavuti vatt±ni.

S± ca nesa½ catunavutisaªkh± eva½ veditabb±– na-upasamp±dan±dinakammikagarahapariyos±n±ninava vatt±ni, tato pakatattassa uposathaµµhapan±dibhikkh³hisampayojanapariyos±n±ni aµµha,tato napuratogaman±d² pañca, napuregaman±d² catt±ri, ±gantukena ±rocan±d² catt±r²titi½sa, sabhikkhuk±v±s±dito abhikkhuk±v±s±digamanapa-asa½yutt±ni t²ºi navak±nic±ti sattapaññ±sa, tato napakatattena saddhi½ ekacchannav±s±dipaµisa½yutt±ni ek±dasa, tatonap±riv±sikavu¹¹hataram³l±yapaµikassan±raham±natt±raham±nattac±rika-abbh±n±rahehi saddhi½ekacchannav±s±dipaµisa½yutt±ni pacceka½ ek±dasa katv± pañcapaññ±s±ya vattesu p±riv±sikavu¹¹hataram³l±yapaµikassan±raham±natt±rah±na½tiººa½ sam±natt± tesu eka½ ek±dasaka½, m±nattac±rika-abbh±n±rah±na½ dvinna½ sam±natt±tesu eka½ ek±dasakanti duve ek±dasak±ni, ante p±riv±sikacatutthassa saªghassapariv±s±did±nacatukke gaºap³raºatthadosato nivattivasena catt±ri catt±r²ti catunavutivatt±ni. T±ni aggahitaggahaºena ek³nacatt±l²savatt±ni n±ma. ¾dito nava, uposathaµµhapan±d²niaµµha, pakatattena ekacchannav±s±d² catt±ri c±ti ekav²sati vatt±ni kammakkhandhake gahitatt±idha gaºan±ya aggahetv± tato sesesu tesattatiy± vattesu p±riv±sikavu¹¹hatar±d²hi ekacchannev±s±dipaµisa½yutt±ni dv±v²sati vatt±ni pakatattehi sam±natt± t±ni ca “gantabbo bhikkhave”ti-±dika½navaka½ tath± gacchantassa an±pattidassanapara½, na ±v±sato gacchantassa ±pattidassanaparantitañca aggahetv± avasesesu dv±catt±l²savattesu p±riv±sikacata-utth±dikammacatukka½garuk±pattivuµµh±n±ya gaºap³raºatthas±maññena eka½ katv± tayo apanetv± gaºit±ni ek³nacatt±l²s±nihont²ti vutta½ “nav±dhik±ni ti½seva, khandhake tadanantare”ti.
2750. Im±ni ek³nacatt±l²sa vatt±ni purimehi tecatt±l²savattehi saddhi½ dv±s²tihont²ti ±ha “eva½ sabb±ni…pe… gahit±gahaºena t³”ti.
Eva½ kammakkhandhakap±riv±sikakkhandhakesu mahesin± vutt±ni khandhakavatt±ni gahit±gahaºenadv±s²ti eva hont²ti yojan±. Evamettha dv±s²tikkhandhakavatt±ni dassit±ni.
¾gamaµµhakath±vaººan±ya½ pana–
“P±riv±sik±na½ bhikkh³na½ vatta½ paññapess±m²ti (c³¼ava. 75) ±rabhitv± ‘na upasamp±detabba½…pe…na cham±ya½ caªkamante caªkame caªkamitabban’ti (c³¼ava. 76-81) vutt±vas±n±ni chasaµµhi, tatopara½ ‘na, bhikkhave, p±riv±sikena bhikkhun± p±riv±sikena vu¹¹hatarena bhikkhun± saddhi½,m³l±yapaµikassan±rahena, m±natt±rahena, m±nattac±rikena, abbh±n±rahena bhikkhun± saddhi½ekacchanne ±v±se vatthabban’ti-±d²na½ (c³¼ava. 82) pakatatte caritabbehi anaññatt± visu½te agaºetv± p±riv±sikavu¹¹hatar±d²su puggalantaresu caritabbatt± tesa½ vasena sampiº¹etv±ekeka½ katv± gaºit±ni pañc±ti ekasattati vatt±ni, ukkhepan²yakammakatavattesuvattapaññ±panavasena vutta½ ‘na pakatattassa bhikkhuno abhiv±dana½ …pe…nah±ne piµµhiparikamma½ s±ditabban’ti (c³¼ava. 51) ida½ abhiv±dan±d²na½ as±diyana½ eka½,‘na pakatatto bhikkhu s²lavipattiy± anuddha½setabbo’ti-±d²ni ca das±ti evamet±nidv±s²ti honti. Etesveva k±nici tajjan²yakamm±divatt±ni, k±nici p±riv±sik±divatt±n²tiaggahitaggahaºena dv±s²ti ev±”ti (ma. ni. µ². 2.25; s±rattha. µ². 2.39; vi.vi. µ². 1.39)–

Vutta½. Et±ni pana vatt±ni kad±ci tajjan²yakammakat±dik±le, p±riv±sik±dik±leca caritabb±ni khuddakavatt±n²ti gahetabb±ni ±gantukavatt±d²na½ cuddasamah±vatt±na½vakkham±natt±.

2751. Id±ni p±riv±sikassa bhikkhuno ratticcheda½, vattabhedañca dassetum±ha “pariv±sañcavattañc±”ti-±di. Pariv±sañca vattañca sam±dinnass±ti “pariv±sa½ sam±diy±m²”tipariv±sañca “vatta½ sam±diy±m²”ti vattañca pakatattassa bhikkhuno santike ukkuµika½nis²ditv± añjali½ paggahetv± vac²bheda½ katv± sam±dinnassa. Bhikkhunoti p±riv±sikassabhikkhuno.
2752. Sahav±s±dayo “ekacchanne”ti-±din± sayameva vakkhati. Sahav±so, vin±v±so,an±rocanameva c±ti imehi t²hi p±riv±sikabhikkhussa ratticchedo ca dukkaµañca hot²tiyojan±.
2753. Udakap±tena samant± nibbakosassa udakap±taµµh±nena. Ekacchanneti ekacchanneparicchanne v± aparicchanne v± ±v±se. Pakatattena bhikkhun± saha ukkhittassa niv±so niv±ritoti yojan±. “Niv±rito”ti imin± dukkaµa½ hot²tid²peti.
2754. Antoyev±ti ekacchannassa ±v±saparicchedassa antoyeva. “Na labbhat²”tiimin± ratticchedo ca dukkaµañca hot²ti d²peti.
2755. Mah±-aµµhakath±dis³ti ±di-saddena kurundaµµhakath±di½ saªgaºh±ti. Ubhinnanti ukkhittakap±riv±sik±na½. Iti avisesena niddiµµhanti yojan±.
2756. Imin± sahav±sena ratticchedañca dukkaµañca dassetv± vin±v±sena dassetum±ha “abhikkhukepan±v±se”ti. ¾v±seti vasanatth±ya katasen±sane. An±v±seti v±satth±ya akatecetiyaghare v± bodhighare v± sammajjani-aµµake v± d±ru-aµµake v± p±n²yam±¼e v± vaccakuµiya½v± dv±rakoµµhake v± aññatra v± yattha katthaci evar³pe µh±ne. Vippav±sa½ vasantass±tipakatattena vin± v±sa½ kappentassa. Ratticchedo ca dukkaµanti ratticchedoceva vattabhedadukkaµañca hoti.
2757. Eva½ vippav±sena ratticchedadukkaµ±ni dassetv± an±rocanena dassetum±ha “p±riv±sikabhikkhuss±”ti-±di.Bhikkhu½ disv±n±ti ±k±sen±pi gacchanta½ sam±nasa½v±saka½ ±gantuka½ bhikkhu½disv±. Taªkhaºeti tasmi½ diµµhakkhaºeyeva. “An±rocentassa eva etass±”ti padacchedo.Evak±rena ratticchedo ca dukkaµañc±ti ubhaya½ etassa hot²ti d²pentena adiµµho ce,ratticchedova hot²ti ñ±peti. Yath±ha– “sopissa ratticcheda½ karoti, aññ±tatt±pana vattabhedadukkaµa½ natth²”ti (c³¼ava. aµµha. 75). N±n±sa½v±sakena aha vinayakamma½ k±tu½ na vaµµati, tassa an±rocanepi ratticchedo na hoti.
2758-9. P±riv±siko bhikkhu yattha saªghanavakaµµh±ne µhito, tattheva tasmi½yeva µh±neµhatv± yath±vu¹¹ha½ pakatattehipi saddhi½ vu¹¹hapaµip±µiy± pañca kicc±ni k±tu½vaµµat²ti yojan±.
T±ni sar³pato dassetum±ha “uposathapav±raºan”ti-±di. Uposathapav±raºa½ yath±vu¹¹ha½k±tu½ labhat²ti yojan±. Dent²ti ettha “ghaºµi½ paharitv±”ti seso. Saªghad±yak±tikammadh±rayasam±so. Saªghassa ekattepi gar³su bahuvacananiddeso. “Deti ce saªghad±yako”tipip±µho. Tattha ghaºµi½ paharitv± bh±jetv± dento saªgho vassikas±µika½ deti ce,p±riv±siko yath±vu¹¹ha½ attano pattaµµh±ne labhat²ti yojan±.
Oºojananti vissajjana½, saªghato attano patt±na½ dvinna½, tiººa½ v± uddesabhatt±d²na½attano puggalikabhattapacc±s±ya paµiggahetv± “mayha½ ajja bhattapacc±s± atthi, svegaºhiss±m²”ti vatv± saªghavissajjana½ labhat²ti vutta½ hoti. Bhattanti ±gat±gatehivu¹¹hapaµip±µiy± gahetv± gantabba½ vih±re saªghassa catuss±labhatta½. Tath± p±riv±sikoyath±vu¹¹ha½ labhat²ti yojan±. Ime pañc±ti vuttamevattha½ nigamayati.
Tatr±ya½ vinicchayo (c³¼ava. aµµha. 75)– uposathapav±raºe t±va p±timokkhe uddissam±nehatthap±se nis²ditu½ vaµµati. Mah±paccariya½ pana “p±¼iy± anis²ditv± p±¼i½vih±ya hatthap±sa½ amuñcantena nis²ditabban”ti vutta½. P±risuddhi-uposathe kariyam±nesaªghanavakaµµh±ne nis²ditv± tattheva nisinnena attano p±¼iy± p±risuddhi-uposathok±tabbova. Pav±raº±yapi saªghanavakaµµh±ne nis²ditv± tattheva nisinnena attano p±¼iy±pav±retabba½. Saªghena ghaºµi½ paharitv± bh±jiyam±na½ vassikas±µikampi attano pattaµµh±negahetu½ vaµµati.
Oºojane sace p±riv±sikassa dve t²ºi uddesabhatt±d²ni p±puºanti, aññ± cassa puggalikabhattapacc±s±hoti, t±ni paµip±µiy± gahetv± “bhante, heµµh± g±hetha, ajja mayha½ bhattapacc±s±atthi, sveva gaºhiss±m²”ti vatv± vissajjetabb±ni, eva½ t±ni punadivasesu gaºhitu½labhati. “Punadivase sabbapaµhama½ etassa d±tabban”ti kurundiya½ vutta½. Yadipana na gaºh±ti na vissajjeti, punadivase na labhati. Ida½ oºojana½ n±ma p±riv±sikassevaodissa anuññ±ta½. Kasm±? Tassa hi saªghanavakaµµh±ne nisinnassa bhattagge y±gukhajjak±d²nip±puºanti v± na v±, tasm± “so bhikkh±h±rena m± kilamitth±”ti idamassa saªgahakaraºatth±yaodissa anuññ±ta½.
Bhatte catuss±labhatta½ yath±vu¹¹ha½ labhati, p±¼iy± pana gantu½ v± µh±tu½ v± na labhati.Tasm± p±¼ito osakkitv± hatthap±se µhitena hattha½ pas±retv± yath± seno nipatitv±gaºh±ti, eva½ gaºhitabba½. ¾r±mikasamaºuddesehi ±har±petu½ na labhati. Sace sayameva±haranti, vaµµati. Rañño mah±pe¼abhattepi eseva nayo. Catuss±labhatte pana sace oºojana½kattuk±mo hoti, attano atth±ya ukkhitte piº¹e “ajja me bhatta½ atthi, svevagaºhiss±m²”ti vattabba½. “Punadivase dve piº¹e labhat²”ti (c³¼ava. aµµha. 75)mah±paccariya½ vutta½. Uddesabhatt±d²nipi p±¼ito osakkitv±va gahetabb±ni.Yattha pana nis²d±petv± parivisanti tattha s±maºer±na½ jeµµhakena bhikkh³na½saªghanavakena hutv± nis²ditabbanti.

P±riv±sikakkhandhakakath±vaººan±.