Titthiyapakkantakassa ki½ k±tabbanti? Na pabb±jetabbo, pabb±jitopi na upasamp±detabbo,upasamp±dito ca k±s±y±ni apanetv± setak±ni datv± gihibh±va½ upanetabbo. Ayamatthoca “titthiyapakkantako bhikkhave anupasampanno na upasamp±detabbo, upasampannon±setabbo”ti (mah±va. 110) p±¼ito ca “so na kevala½ na upasamp±detabbo,atha kho na pabb±jetabbop²”ti (mah±va. aµµha. 110 titthiyapakkantakakath±) aµµhakath±vacanatoca veditabbo.

Titthiyapakkantakakath±vaººan±.

2536. Idh±ti imasmi½ pabbajj³pasampad±dhik±re. Manussaj±tikato aññassa tiracch±nagateyevaantogadhatta½ dassetum±ha “yakkho sakkopi v±”ti. Tiracch±nagato vuttotiettha iti-saddo luttaniddiµµho. “Tiracch±nagato, bhikkhave, anupasampanno na upasamp±detabbo,upasampanno n±setabbo”ti (mah±va. 111) vacanato pabbajj±pi upalakkhaºato niv±rit±yev±tikatv± vutta½ “pabb±jetu½ na vaµµat²”ti. Tena tiracch±nagato ca bhagavato adhipp±yaññ³hiaµµhakath±cariyehi na pabb±jetabboti (mah±va. aµµha. 111) vutta½.

Tiracch±nakath±vaººan±.

2537. Pañc±nantarike poseti m±tugh±tako, pitugh±tako, arahantagh±tako, lohitupp±dako,saªghabhedakoti ±nantariyakammehi samann±gate pañca puggale.
Tattha m±tugh±tako (mah±va. aµµha. 112) n±ma yena manussitthibh³t± janik± m±t± sayampi manussaj±tikeneva sat± sañcicca j²vit± voropit±, aya½ ±nantariyena m±tugh±takakammenam±tugh±tako, etassa pabbajj± ca upasampad± ca paµikkhitt±. Yena pana manussitthibh³t±piajanik± pos±vanikam±t± v± c³¼am±t± v± mah±m±t± v± janik±pi v± namanussitthibh³t± m±t±gh±tit±, tassa pabbajj± na v±rit±, na ca ±nantariyo hoti. Yenasaya½ tiracch±nabh³tena manussitthibh³t± m±t± gh±tit±, sopi ±nantariyo na hoti, tiracch±nagatatt±panassa pabbajj± paµikkhitt±va. Pitugh±takepi eseva nayo. Sacepi hi vesiy±putto hoti, “aya½ me pit±”ti na j±n±ti, yassa sambhavena nibbatto, so ceanena gh±tito, “pitugh±tako”tveva saªkhya½ gacchati, ±nantariyañca phusati.
Arahantagh±takopi manussa-arahantavaseneva veditabbo. Manussaj±tiyañhi antamaso apabbajitampikh²º±sava½ d±raka½ v± d±rika½ v± sañcicca j²vit± voropento arahantagh±takova hoti,±nantariyañca phusati, pabbajj± cassa v±rit±. Amanussaj±tika½ pana arahanta½, manussaj±tika½v± avasesa½ ariyapuggala½ gh±tetv± ±nantariyo na hoti, pabbajj±pissa na v±rit±,kamma½ pana balava½ hoti. Tiracch±no manussa-arahantampi gh±tetv± ±nantariyo na hoti,kamma½ pana bh±riya½.
Yo devadatto viya duµµhacittena vadhakacittena tath±gatassa j²vam±nakasar²re khuddakamakkhik±yapivanakamattampi lohita½ upp±deti, aya½ lohitupp±dako n±ma, etassa pabbajj±ca upasampad± ca v±rit±. Yo pana rogav³pasamanattha½ j²vako viya satthena ph±letv±p³tima½sañca lohitañca n²haritv± ph±su½ karoti, bahu½ so puñña½ pasavati.
Yo devadatto viya s±sana½ uddhamma½ ubbinaya½ katv± catunna½ kamm±na½ aññataravasena saªgha½bhindati, aya½ saªghabhedako n±ma, etassa pabbajj± ca upasampad± ca v±rit±. “M±tugh±tako,bhikkhave, anupasampanno na upasamp±detabbo, upasampanno n±setabbo”ti-±dik±ya(mah±va. 112) p±¼iy± upasampad±paµikkhepo pabbajj±paµikkhepassa upalakkhaºanti ±ha“pabb±jentassa dukkaµan”ti.
Ubhatobyañjanañceva bhikkhunid³sakañca tath± pabb±jentassa dukkaµanti sambandho. Ubhatobyañjananti ka-k±ralopena niddeso. Itthinimittupp±danakammato ca purisanimittupp±danakammatoca ubhato byañjanamassa atth²ti ubhatobyañjanako. So duvidho hoti itthi-ubhatobyañjanako,purisa-ubhatobyañjanakoti.
Tattha itthi-ubhatobyañjanakassa (mah±va. aµµha. 116) itthinimitta½ p±kaµa½ hoti, purisanimitta½paµicchanna½. Purisa-ubhatobyañjanakassa purisanimitta½ p±kaµa½ hoti, itthinimitta½ paµicchanna½.Itthi-ubhatobyañjanakassa itth²su purisatta½ karontassa itthinimitta½ paµicchanna½ hoti,purisanimitta½ p±kaµa½ hoti. Purisa-ubhatobyañjanakassa puris±na½ itthibh±va½ upagacchantassapurisanimitta½ paµicchanna½ hoti, itthinimitta½ p±kaµa½ hoti. Itthi-ubhatobyañjanakosayañca gabbha½ gaºh±ti, parañca gabbha½ gaºh±peti. Purisa-ubhatobyañjanako saya½ na gaºh±ti,para½ gaºh±pet²ti idametesa½ n±n±karaºa½. Imassa pana duvidhass±pi ubhatobyañjanakassanevapabbajj± atthi, na upasampad±ti idamidha sanniµµh±na½ veditabba½.
Yo pakatatta½ bhikkhuni½ (mah±va. aµµha. 115) tiººa½ magg±na½ aññatarasmi½ d³seti, aya½bhikkhunid³sako n±ma, etassa pabbajj± ca upasampad± ca v±rit±. Yo pana k±yasa½saggenas²lavin±sa½ p±peti, tassa pabbajj± ca upasampad± ca na v±rit±. Balakk±rena panaod±tavatthavasana½ katv± aniccham±na½yeva d³sentopi bhikkhunid³sakoyeva. Balakk±renapana od±tavatthavasana½ katv± iccham±na½ d³sento bhikkhunid³sako na hoti.Kasm±? Yasm± gihibh±ve sampaµicchitamatteyeva s± abhikkhun² hoti. Saki½ s²lavipanna½pana pacch± d³sento neva bhikkhunid³sako hoti, pabbajjampi upasampadampi labhati.
2538. P±¼i-aµµhakath±vimutta½ ±cariyaparampar±bhatavinicchaya½ dassetum±ha “ekato”ti-±di.“Ekato”ti imin± bhikkhusaªghass±pi gahaºa½ bhaveyy±ti ta½ parivajjetu½ “bhikkhun²na½tu santike”ti vutta½. Etena ta½d³sakassa bhabbata½ d²peti. So neva bhikkhunid³sakosiy±, “upasampada½ labhateva ca pabbajja½, s± ca neva par±jit±”ti ida½ dutiyag±th±yaidh±netv± yojetabba½. Kevala½ bhikkhunisaªghe upasampann± n±ma na hot²ti adhipp±yeneva vutta½. “S± ca neva par±jit±”ti imin± tass± ca puna pabbajj³pasampad±ya bhabbata½ d²peti. Ayamattho aµµhakath±gaºµhipadepi vuttoyeva “bhikkhun²na½ vasena ekato-upasampanna½d³setv± bhikkhunid³sako na hoti, pabbajj±d²ni labhati, s± ca p±r±jik± na hot²tivinicchayo”ti.
2539. “Sikkham±n±s±maºer²su ca vippaµipajjanto neva bhikkhunid³sako hoti, pabbajjampiupasampadampi labhat²”ti (mah±va. aµµha. 115) aµµhakath±gatavinicchaya½ dassetum±ha “saceanupasampannad³sako”ti. “Upasampada½ labhateva ca pabbajjan”ti ida½ yath±µh±nepiyojetabba½. S± ca neva par±jit±ti ida½ pana aµµhakath±ya an±gatatt± ca anupasampann±yaupasampannavikapp±bh±v± ca na yojetabba½. Asati hi upasampannavikappe par±jitavikapp±saªgahopaµisedho niratthakoti s± pabbajj³pasampad±na½ bhabb±yev±ti daµµhabb±. Ime ana paº¹ak±dayo ek±dasa puggal± “paº¹ako, bhikkhave, anupasampanno na upasamp±detabbo,upasampanno n±setabbo”ti-±divacanato (mah±va. 109) abhabb±yeva, nesa½ pabbajj± caupasampad± ca na ruhati, tasm± na pabb±jetabb±. J±nitv± pabb±jento, upasamp±dentoca dukkaµa½ ±pajjati. Aj±nitv±pi pabb±jit±, upasamp±dit± ca j±nitv± liªgan±san±yan±setabb±.

Ek±dasa-abhabbapuggalakath±vaººan±.

2540. N³pasamp±dan²yov±ti na upasamp±detabbova. Anupajjh±yakoti asannihita-upajjh±yov± aggahita-upajjh±yaggahaºo v±. Karototi anupajjh±yaka½ upasamp±dayato. Dukkaµa½hot²ti ±cariyassa ca gaºassa ca dukkaµ±patti hoti. Na kuppati sace katantisace anupajjh±yakassa upasampad±kamma½ kata½ bhaveyya, ta½ na kuppati samaggena saªghenaakuppena µh±n±rahena katatt±.
2541. Eketi abhayagiriv±sino. “Na gahetabbamev±”ti aµµhakath±ya da¼ha½ vuttatt±vutta½. Ta½ vacana½. Ettha ca upajjh±ye asannihitepi upajjh±yaggahaºe akatepikammav±c±ya½ pana upajjh±yakittana½ kata½yev±ti daµµhabba½. Aññath± “puggala½ na par±masat²”tivutt±ya kammavipattiy± sambhavato kamma½ kuppeyya. Teneva “upajjh±ya½ akittetv±”tiavatv± “upajjha½ agg±h±petv±”ti (mah±va. aµµha. 117) aµµhakath±ya½ vutta½. Yath±ca aparipuººapattac²varassa upasampad±k±le kammav±c±ya½ “paripuººassa pattac²varan”tiasanta½ vatthu½ kittetv± kammav±c±ya kat±yapi upasampad± ruhati, eva½ “aya½ buddharakkhito±yasmato dhammarakkhitassa upasampad±pekkho”ti asanta½ puggala½ kittetv± kevala½ santapadan²h±renakammav±c±ya kat±ya upasampad± ruhatiyev±ti daµµhabba½. Tenev±ha “na kuppatisace katan”ti. “Na, bhikkhave, anupajjh±yako upasamp±detabbo, yo upasamp±deyya,±patti dukkaµass±”ti (mah±va. 117) ettakameva vatv± “so ca puggalo anupasampanno”tiavuttatt±, kammavipattilakkhaºassa ca asambhavato “na gahetabbameva tan”ti vutta½.
Sesesu sabbatthap²ti saªghagaºapaº¹akatheyyasa½v±sakatitthiyapakkantakatiracch±nagatam±tupitu-arahantagh±takabhikkhunid³sakasaªghabhedakalohitupp±daka-ubhatobyañjanakasaªkh±tehiupajjh±yehi upasamp±ditesu sabbesu terasasu vikappesu. Vuttañhi bhagavat± “na,bhikkhave, saªghena upajjh±yena upasamp±detabbo, yo upasamp±deyya, ±patti dukkaµass±”ti-±di.Na kevala½ etesuyeva terasasu, atha “apattaka-ac²varaka-ac²varapattakay±citakapattay±citakac²varay±citakapattac²varak±”tietesu chasu vikappesu aya½ nayo yojetabboti. Sesa-ggahaºena etesampi saªgaho.Vuttañheta½ bhagavat± “na, bhikkhave, apattako upasamp±detabbo, yo upasamp±deyya, ±pattidukkaµass±”ti-±di (mah±va. 118). Aya½ nayoti “na kuppati sace katan”tivuttanayo.
2542. Pañcav²sat²ti catuv²sati p±r±jik±, ³nav²sativasso c±ti pañcav²sati.Vuttañhi “na, bhikkhave, j±na½ ³nav²sativasso puggalo upasamp±detabbo. Yo upasamp±deyya,yath±dhammo k±retabbo”ti (mah±va. 99). Os±roti upasampad±saªkh±to os±ro.Teneva campeyyakkhandhake “tañce saªgho os±reti, ekacco sos±rito”ti-±dip±µhassa(mah±va. 396) aµµhakath±ya½ “os±ret²ti upasampad±kammavasena paveset²”ti(mah±va. aµµha. 396) vutta½. “N±san±raho”ti imin± “paº¹ako, bhikkhave, anupasampannona upasamp±detabbo”ti-±divacanato (mah±va. 109) upasamp±ditass±pi setak±ni datv±gihibh±va½ p±petabbata½ d²peti.
2543. Hatthacchinn±di b±tti½s±ti campeyyakkhandhake
“Hatthacchinno, bhikkhave, appatto os±raºa½, tañce saªgho os±reti, sos±rito.P±dacchinno…pe… hatthap±dacchinno… kaººacchinno… n±sacchinno… kaººan±sacchinno…aªgulicchinno… a¼acchinno… kaº¹aracchinno… phaºahatthako… khujjo… v±mano…galagaº¹²… lakkhaº±hato… kas±hato… likhitako… s²padiko… p±parog²…parisad³sako… k±ºo… kuº²… khañjo… pakkhahato… chinniriy±patho… jar±dubbalo…andho… m³go… padhiro… andham³go… andhapadhiro… m³gapadhiro… andham³gapadhiro,bhikkhave, appatto os±raºa½, tañce saªgho os±reti, sos±rito”ti (mah±va. 396)b±tti½sa.
Kuµµhi-±di ca teras±ti mah±khandhake ±gat±–
“Kuµµhi½ gaº¹i½ kil±siñca, sosiñca apam±rika½;
tath± r±jabhaµa½ cora½, likhita½ k±rabhedaka½.
“Kas±hata½ narañceva, purisa½ lakkhaº±hata½;
iº±yikañca d±sañca, pabb±jentassa dukkaµan”ti.–

Yath±vutt± terasa.

Evamete pañcacatt±l²sa vutt±. Tesu kas±hatalakkhaº±hatalikhitak±na½ tiººa½ ubhayattha ±gatatt±aggahitaggahaºena dv±catt±l²seva daµµhabb±.
“Hatthacchinn±dib±tti½sa kuµµhi-±di ca teras±”ti ye puggal± vutt±,tesa½. Os±ro appattoti upasampad±-ananur³p±ti attho. Kato ceti akattabbabh±vamasallakkhantehibhikkh³hi yadi upasampad±saªkh±to os±ro kato bhaveyya. R³hat²ti sijjhati, te puggal±upasampann±yev±ti adhipp±yo. ¾cariy±dayo pana ±patti½ ±pajjanti. Yath±ha campeyyakkhandhakaµµhakath±ya½ “hatthacchinn±dayo pana dvatti½sa su-os±rit±, upasamp±dit± upasampann±va honti, na te labbh± kiñci vattu½. ¾cariyupajjh±y±, pana k±rakasaªgho ca s±tis±r±, na koci ±pattito muccat²”ti (mah±va. aµµha. 396).
2544-5. “Anuj±n±mi, bhikkhave, dve tayo ek±nuss±vane k±tu½, tañca kho ekena upajjh±yen±”ti(mah±va. 123) vacanato sace tayo ±cariy± ekas²m±ya½ nisinn± ekassa upajjh±yassan±ma½ gahetv± tiººa½ upasampad±pekkh±na½ visu½ visu½yeva kammav±ca½ ekakkhaºe vatv±tayo upasamp±denti, vaµµat²ti dassetum±ha “ek³pajjh±yako hot²”ti-±di.
“Tayo”ti ida½ aµµhuppattiya½ “sambahul±na½ ther±nan”ti (mah±va. 123) ±gatatt±vutta½. Ekatoti ekakkhaºe. Anus±vananti kammav±ca½. Os±retv±tivatv±. Kammanti upasampad±kamma½. Na ca kuppat²ti na vipajjati. Kappat²tiavipajjanato eva½ k±tu½ vaµµati.
2546-7. “Anuj±n±mi, bhikkhave, dve tayo ek±nuss±vane k±tun”ti (mah±va. 123)vacanato sace eko ±cariyo “buddharakkhito ca dhammarakkhito ca saªgharakkhito ca ±yasmatos±riputtassa upasampad±pekkho”ti upasampad±pekkh±na½ pacceka½ n±ma½ gahetv±kammav±ca½ vatv± dve tayopi upasamp±deti, vaµµat²ti dassetum±ha “ek³pajjh±yakohot²”ti-±di.
Upasampada½ apekkhant²ti “upasampad±pekkh±”ti upasampajjanak± vuccanti. Tesa½n±manti tesa½ upasampajjant±nañceva upajjh±y±nañca n±ma½. Anupubbena s±vetv±tiyojan±, “buddharakkhito”ti-±din± yath±vuttanayena kammav±c±ya½ sakaµµh±ne vatv± s±vetv±tivutta½ hoti. Ten±ti ekena ±cariyena. Ekatoti dve tayo jane ekatokatv±. Anus±vetv±ti kammav±ca½ vatv±. Kata½ upasampad±kamma½.
2548. Aññamaññ±nus±vetv±ti aññamaññassa n±ma½ anus±vetv±, gahetv±ti attho, aññamaññassa n±ma½ gahetv± kammav±ca½ vatv±ti vutta½ hoti.
2549. Ta½ vidhi½ dassetum±ha “sumano”ti-±di. Sumanoti ±cariyo. Tissatherassaupajjh±yassa. Sissaka½ saddhivih±rika½. Anus±vet²ti kammav±ca½ s±veti.Tissoti paµhama½ upajjh±yabh³tassa gahaºa½. Sumanatherass±ti paµhama½ ±cariyattheram±ha.Ime dve ekas²m±ya½ nis²ditv± ekakkhaºe aññamaññassa saddhivih±rik±na½ kammav±ca½vadant± attano attano saddhivih±rika½ paµicca upajjh±y±pi honti, antev±sike paµicca±cariy±pi honti, aññamaññassa gaºap³rak± ca hont²ti vutta½ hoti. Yath±ha–
“Sace pana n±n±cariy± n±n±-upajjh±y± honti, tissatthero sumanattherassa saddhivih±rika½,sumanatthero tissattherassa saddhivih±rika½ anuss±veti aññamaññañca gaºap³rak±honti, vaµµat²”ti (mah±va. aµµha. 123).
2550. Idh±ti imasmi½ upasampad±dhik±re. Paµikkhitt±ti “na tveva n±nupajjh±yen±”ti(mah±va. 123) paµisiddh±. Lokiyehi ±diccaputto man³ti yo paµhamakappiko manuss±na½±dir±j± vuccati, tassa va½se j±tatt± ±dicco bandhu etass±ti ±diccabandhu,bhagav±, tena.

Mah±khandhakakath±vaººan±.