64. Eva½ attharitv± µhapitavatth±d²na½ sa½haritv± gahaŗe vinicchaya½ dassetv± tiriyato ±ka¹¹hane vinicchaya½ dassetum±ha “orimanten±”ti-±di. Pi, v±ti pak±rantarameva samuccinoti. Ujuka½ ka¹¹hatopi v±ti attharitv± µhapitavatth±dika½ cat³su dis±su eka½ disa½ ujukam±ka¹¹hato ca p±r±jika½ hoti. Kad±ti ce? Etth±pi orimantena phuµµhamok±sa½ p±rimantato atikkante p±r±jikanti yojan±. Orimantena phuµµhamok±santi gahetv± ±ka¹¹hantassa attano µhitadis±gatapariyantena phusitv± µhitaµµh±na½. P±rimantatoti p±rimantena, karaŗatthe to-paccayo.
Thala½ n±ma paµicchann±paµicchannabh³mip±s±dapabbatatal±d²ni, tatraµµha½ dhańń±dibhaŗ¹a½ thalaµµha½ n±ma hoti. Tattha sabbattha vinicchayo vuttanayena veditabbo.

Thalaµµhakath±vaŗŗan±.

65-6. Paricched±ti µh±naparicched±. Sesa½ suvińńeyyameva.
67-8. Khegatanti ±k±sagata½. Ass±ti morassa. Tanti mora½.
69. Żh±n±ti yath±paricchinn± chabbidh± µh±n±. Tass±ti morassa phand±paneti yojan±. Tass±ti v± bhikkhussa thullaccayamud²rita½.
70. Aggahetv± hatthena le¹¹ukhipan±dipayogena mora½ t±setv± µhitaµµh±nato apaneti. Attano µh±n±ti morassa attano chappak±raµµh±n±. Saya½ µh±n±ti bhikkhu sakaµµh±n±, samaŗabh±vatoti vutta½ hoti.
71-2. Id±ni “µh±n± c±veti ce moran”ti dassita½ µh±n±c±vana½ vibh±vetum±ha “phuµµhok±san”ti-±di.
73. Kare nil²yat²ti pas±ritahatthatale nis²dati.
75. U¹¹etv±ti ±k±sa½ uppatitv±.
76. AŖge nil²nanti a½sak³µ±disar²r±vayave nil²na½. P±deti attano paµhamuddh±rap±de. Dutiye p±de.
77. P±d±nanti dvinna½ p±d±na½. Kal±pass±ti bh³miya½ phusiyam±nassa kal±paggassa.
78. Tato pathavitoti t²hi avayavehi patiµµhitapathavippadesato, na paµhamato tattha dukkaµatt±, na dutiyato tattha thullaccayatt±, tatiy± pana µh±n± kesaggamattampi c±vayato p±r±jikanti vutta½ hoti.
Ett±vat±–
“Pańjare µhita½ mora½ saha pańjarena uddharati, p±r±jika½. Yadi pana p±da½ nagghati, sabbattha agghavasena kattabba½. Antovatthumhi caranta½ mora½ theyyacitto padas± bahivatthu½ n²haranto dv±rapariccheda½ atikk±meti, p±r±jika½. Vaje µhitabalibaddassa hi vajo viya antovatthu tassa µh±na½. Hatthena pana gahetv± antovatthusmimpi ±k±sagata½ karontassa p±r±jikameva. Antog±me carantampi g±mapariccheda½ atikk±mentassa p±r±jika½. Sayameva nikkhamitv± g±m³pac±re v± vatth³pac±re v± caranta½ pana theyyacitto kaµµhena v± kathal±ya v± utr±setv± aµav²bhimukha½ karoti, moro u¹¹etv± antog±me v± antovatthumhi v± chadanapiµµhe v± nil²yati, rakkhati. Sace pana aµav²bhimukho u¹¹eti v± gacchati v±, ‘aµavi½ pavesetv± gahess±m²’ti parikappe asati pathavito kesaggamattampi uppatitamatte v± dutiyapadav±re v± p±r±jika½. Kasm±? Yasm± g±mato nikkhamantassa µhitaµµh±nameva µh±na½ hot²”ti (p±r±. aµµha. 1.96)–

Aµµhakath±gato vinicchayo upalakkhitoti veditabba½. Kapińjar±diparasantakasakuŗesu ca eseva vinicchayo daµµhabbo.

79. Patteti dv±re bhikkh±ya µhita½ bhikkhuno hatthagate patte. Tassa theyyacittassa.
80. Anuddharitv±v±ti patte patita½ suvaŗŗ±di½ hatthena anukkhipitv±va paµhamapadav±re thullaccaya½ gammam±natt± na vutta½.
81. Hattheti hatthatale. Vattheti c²vare. Matthaketi sirasi. G±th±chandavasena v±-sadde ±k±rassa rassatta½. Patiµµhitanti patita½. Tanti chijjam±na½ ta½ suvaŗŗakhaŗ¹±di. Yadi ±k±se gacchanta½, patanta½ v± hatthena gaŗh±ti. Gahitahatthe µhitaµµh±nameva µh±na½, tato kesaggamattampi apanentassa p±r±jika½. Tath± gahetv± theyyacittena gacchato dutiyap±duddh±re. Vatth±d²su patitepi eseva nayo.

¾k±saµµhakath±vaŗŗan±.

82. Mańcap²µh±d²s³ti ettha ±di-saddena mańcap²µhasadise veh±sabh³te aµµavit±n±dayo saŖgaŗh±ti. ¾m±samp²ti hatthena v± k±yena v± ±masitabba½ vatth±dińca. An±m±samp²ti tath± apar±masitabba½ suvaŗŗ±di½. ¾masantass±ti hatth±d²hi par±masantassa. “Dukkaµan”ti imin± phand±pane thullaccayańca µh±n±c±vane p±r±jikańca heµµh± thalaµµhe vuttanayena vińń±tu½ sakk±ti atidisati. Żh±naparicchedo pana mańc±d²hi eva ukkhipantassa catunna½ p±d±na½ vasena, tatraµµhameva gaŗhantassa mańcassa cat³su p±das²sesu phusitv± majjhe aphusitv± µhitassa khalimakkhitathaddhas±µakassa catunna½ p±das²s±na½ vasena, aµan²su phusitv± µhitassa aµan²na½ vasena v± veditabbo.
83. Va½seti c²varava½se, imin± c²varanikkhepanatth±ya µhapitarukkhadaŗ¹asal±k±rajju-±dayo upalakkhit±. Oratoti attano µhitadis±bhimukhato. Bhoganti sa½haritv± c²vara½ tassa n±metv± µhapitamajjhaµµh±na½. Antanti n±metv± ekato kata½, ubhay±na½ v± anta½. P±rato katv±ti va½sato parabh±ge katv±.
84. C²varena phuµµhok±soti c²varena phuµµhaµµh±na½. Tass±ti tath± µhapitassa c²varassa. So sakalo c²varava½so µh±na½ na tu hot²ti matoti sambandho.
85-6. Orimantena phuµµha½ v± ta½ ok±santi sambandho. C²varabhoga½ gahetv± theyyacittena attano abhimukha½ ±ka¹¹hato attano µhitadis±ya c²varava½se c²varena phusitv± µhitaµµh±napariyanta½ itarena atikk±mayato cut²ti sambandho. Itarena p±rimantena bhittidis±ya c²varassa phuµµhok±sapariyanta½ itarena phuµµha½ ta½ ok±sa½ orimantena atikk±mayato v± cut²ti yojan±. Itaren±ti p±rimantena bhittipasse c²varava½se phusitv± µhitac²varapariyantena. Phuµµha½ c²varava½sok±sa½. Orimanten±ti attano µhitadis±ya c²varava½se phusitv± µhapitac²varappadesena. Atikk±mayatoti kesaggamattampi atikk±mentassa.
Eva½ d²ghant±ka¹¹hane sambhavanta½ vikappa½ dassetv± id±ni tiriyantena atikkamanavidhi½ dassetum±ha “dakkhiŗanten±”ti-±di. Pun±ti atha v±. Dakkhiŗantena phuµµhaµµh±na½ v±mantena atikk±mayato cut²ti yojan±. C²vara½ haritu½ c²var±bhimukha½ µhitassa attano dakkhiŗapasse c²varakoµiy± phuµµha½ c²varaµµhitappadesa½ v±mapasse c²varantena atikk±mayato p±r±jikamev±ti attho. V±mantena phuµµhaµµh±na½ itarena atikk±mayato v± cut²ti yojan±. V±mantena phuµµhaµµh±nanti c²var±bhimukha½ µhitassa v±mapasse c²varantena phuµµha½ c²varaµµhitappadesa½. Itarena dakkhiŗapasse c²varantena atikk±mayato v± cuti p±r±jik± hot²ti attho.
87. Va½satoti c²varena phusitv± µhitac²varava½sappadesato. “Kesaggamattan”ti katthaci potthake likhanti, ta½ na gahetabba½. “Ukkhitte”ti bhummekavacanantena sam±n±dhikaraŗatt± paccattekavacanantat± na yujjat²ti. “Kesaggamatte ukkhitte”ti katthaci p±µho dissati, so ca pam±ŗa½.
88. Vimocento thullaccaya½ phuseti yojan±. C²varava½se phus±petv±, aphus±petv± v± rajjuy± bandhitv± µhapitac²vara½ gaŗhituk±mo theyyacittena bandhana½ mocento thullaccaya½ ±pajjat²ti attho. Mutteti muttamatte. P±r±jiko hoti µh±n± cutabh±vatoti adhipp±yo.
89. Veµhetv±ti ettha “va½samev±”ti s±matthiyato labbhati. C²varava½sa½ paliveµhetv± tattheva µhapitac²vara½ nibbeµhentassa bhikkhunopi aya½ nayoti sambandho. Nibbeµhentass±ti viniveµhentassa. Aya½ nayoti “nibbeµhentassa thullaccaya½, nibbeµhite p±r±jikan”ti yath±vuttanayamatidisati Valaya½ chindato v±pi aya½ nayoti sambandho. “Bhikkhuno, va½se, µhapita½, c²varan”ti ca ±netv± yojetabba½. C²varava½se pavesetv± µhapita½ c²varavalaya½ yath± chinnamatte µh±n± cavati, tath± chindantassa bhikkhuno chedane thullaccaya½, chinne p±r±jikanti attho. Mocentass±pyaya½ nayoti etth±pi “valayan”ti imin± saddhi½ “bhikkhuno”ti-±dipad±ni yojetabb±ni. C²varava½se µhapita½ c²vara½ valaya½ mocentass±pi thullaccayap±r±jik±ni pubbe vuttanay±neva.
Iha purimena api-saddena yath±vuttapak±radvaye sampiŗ¹ite itarena api-saddena avuttasampiŗ¹anamantarena atthavises±bh±vato avuttamattha½ sampiŗ¹eti, tena “±k±sagata½ v± karoti, n²harati v±”ti pak±radvaya½ saŖgaŗh±ti. Tena rukkham³le pavesetv± µhapitanidhisaŖkhalikavalayamiva c²varava½se sabbaµµh±nehipi aphus±petv± c²varavalaya½ ±k±sagata½ karontass±pi c²varava½sakoµiy± bahi n²harantass±pi thullaccayap±r±jik±ni vuttanayeneva ń±tabb±n²ti eteyeva saŖgaŗh±ti. “Valaya½ chindato v±pi, mocentassa v±pi, valaya½ ±k±sagata½ v± karoti, n²harati v±”ti imesu cat³su vikappesu ekampi tath± akatv± c²varavalaya½ c²varava½se gha½setv± ito cito ca sańc±rentassa c²varavalayassa sabbopi c²varava½so µh±nanti “µh±n±c±vana½ natth²”ti vuttabyatirekavasena dassitabbanti gahetabba½.
90. Żhapitassa h²ti ettha pasiddhis³caka½ hi-sadda½ ±netv± “c²vare viya h²”ti yojetv± visesatthajotaka½ tu-sadda½ ±netv± “µhapitassa t³”ti yojetabba½. Atha v± nip±t±namanekatthatt± yath±µh±ne µhit±nameva visesatthe hi-saddo, pasiddhiya½ tu-saddo ca yojetabbo. Vinicchayo veditabboti yojan±. D²ghato v± tiriyato v± pas±retv± c²varava½se nikkhittassa c²varassa vinicchayo pana sa½haritv± c²varava½se µhapitac²varavinicchayo viya vutto, “orimantena…pe… p±r±jika½ bhave”ti g±th±ttaye vuttanayena veditabboti attho.
91. Sikk±y±ti olambik±dh±re. Ya½ bhaŗ¹akanti sambandho. Pakkhipitv±ti nivesetv±. Laggita½ hot²ti olambita½ hoti. “Sikk±to ta½ haranto v± cuto”ti etasmi½ vikappe sikk±ya phuµµhaµµh±navasena µh±n±c±vana½ veditabba½. Dutiyavikappe sikk±ya, bandhanaµµh±nassa ca bhittipasse phuµµhaµµh±na½ yadi siy±, tassa ca vasena µh±n±c±vana½ veditabba½.
92-3. Kunt±d²ti ±di-saddena bhindiv±l±di d²ghavatthu gahetabba½. Taµµik±kh±ŗuk± viya bhittiya½ paµip±µiy± nivesit±ni migasiŖg±ni v± s³l±ni v± n±gadant± n±ma. Agge v±ti kuntaphalakoµiya½ v±. Bunde v±ti kuntadantam³le v±. Parika¹¹hatoti ujuka½ ±ka¹¹hato.
Phuµµhok±santi tasmi½ tasmi½ n±gadante phuµµhaµµh±na½ atikk±mayato kesaggamattena par±jayo siy±ti sambandho, µhapitaµµhapitaµµh±na½ vih±ya kesaggamattampi atikk±mayato p±r±jikanti attho. Kesaggena antarena hetun± par±jayoti gahetabba½, kesaggamattampi apanayanahetu p±r±jika½ hot²ti attho.
94-5. Eva½ d²ghato ±ka¹¹hane, ukkhipane ca vinicchaya½ dassetv± tiriya½ ±ka¹¹hane, parato nayane ca vinicchaya½ dassetum±ha “p±k±r±bhimukho”ti-±di. ¾ka¹¹hat²ti attano µhitaµµh±n±bhimukha½ ±vińchati. Orimantaphuµµhok±santi orimantena phuµµhok±sa½, attano dis±ya kuntadaŗ¹ena phuµµhok±santi attho. Ettha accayanakiriy±sambandhe s±mivacanappasaŖge upayogavacana½. “Sakammakadh±tuppayoge upayogavacanassa m±gadhikavoh±re dassanato kammattheyeva upayogavacanan”ti eke vadanti, eta½ kacc±yanalakkhaŗena sam±na½. Itarantaccayeti itarantena kato accayoti itarantaccayo, majjhepadalopasam±so, p±rimantena kattabb±tikkame kateti attho. Kesaggena cutoti yojan±. Yath±vuttoyeva attho.