5. Sañcarittasikkh±padavaººan±

Sañcaraºa½ sañcaro, so etassa atth²ti sañcar², sañcaraºas²loti v± sañcar², tassa bh±vo sañcaritta½, sañcaraºanti attho. Tañca parato “itthiy± v± purisamatin”ti-±divacanato itthipuris±na½ vemajjheti ±ha “itthipuris±na½ antare sañcaraºabh±van”ti. Paµiggaºhanav²ma½sanapacc±haraº±n²ti ettha paµiggaºhana½ n±ma purisena v± itthiy± v± ubhinna½ m±t±d²hi v± “bhante, itthann±ma½ itthi½ v± purisa½ v± eva½ bhaº±h²”ti vutte tesa½ vacana½ “s±dh³”ti v± “hot³”ti v± “bhaº±m²”ti v± yena kenaci ±k±rena vac²bheda½ katv±, s²sakampan±d²hi v± sampaµicchana½. V²ma½sana½ n±ma vuttappak±rena s±sana½ gahetv± tass± itthiy± v± purisassa v± tesa½ avassa½ ±rocanak±na½ m±t±pitubh±t±bhagini-±d²na½ v± santika½ gantv± tassa s±sanassa ±rocana½. Pacc±haraºa½ n±ma tena gantv± ±rocite s± itth² v± puriso v± “s±dh³”ti sampaµicchatu v±, m± v±, lajj±ya v± tuºh² hotu, puna ±gantv± tass± itthiy± v± purisassa v± tass± pavattiy± ±rocana½. ¾pajjeyy±ti paµipajjeyya.
Itthiy± v± purisamati½ purisassa v± itthimatinti ettha “±roceyy±”ti p±µhaseso daµµhabbo. Tenev±ha “tatth±”ti-±di. J±y±bh±veti bhariy±bh±ve. J±rabh±veti patibh±ve, nimittatthe ceta½ bhummavacana½. Tasm± bhariy±bh±vanimitta½ patibh±vanimitta½, bhariy±bh±vahetu patibh±vahetu, bhariy±bh±vapaccay± patibh±vapaccay± ±rocet²ti attho. Esa nayo “j±yattane ±rocet²”ti-±d²supi. “J±yattane v± j±rattane v±”ti hi ida½ yadattha½ ta½ tesa½ mati½ ±roceti ta½ dassanattha½ vutta½. Id±ni pana padabh±janiya½ (p±r±. 302) vuttanayen±pi attha½ dassetu½ “apic±”ti-±dim±ha. Kiñc±pi itthiliªgavasena padabh±janiya½ vutta½, “j±yattane v± j±rattane v±”ti pana niddesassa ubhayaliªgas±dh±raºatt± purisaliªgavasen±pi yojetv± vattabbanti ±ha “eteneva up±yen±”ti-±di. Muhuttik±ti gaºik±. “Antamaso taªkhaºik±yap²”ti ida½ nidassanamattanti ±ha “eteneva up±yen±”ti-±di.
Aññatra n±la½vacan²y±y±ti (s±rattha. µ². 2.339-340) desac±rittavasena paººad±n±din± apariccatta½ µhapetv±. Sañcarittavasena bhikkhun± vacan²y± na hot²ti n±la½vacan²y±, ta½ µhapetv±ti keci. Appena v± bahun± v± dhanena k²t± dhanakk²t±. Yasm± pana s± na k²tamatt±yeva bhariy±, sa½v±satth±ya pana k²tatt± bhariy±, tasm±ssa niddese “dhanena kiºitv± v±set²”ti (p±r±. 304) vutta½. Chandav±sin²ti chandena attano ruciy± vasat²ti chandav±sin². Yasm± pana s± na attano chandamatteneva bhariy± hoti, purisena pana sampaµicchitatt±, tasm±ssa niddese “piyo piya½ v±set²”ti (p±r±. 304) vutta½. ¾disaddena “bhogav±sin², paµav±sin², odapattakin², obhaµacumbaµ±, d±s² ca bhariy± ca, kammak±r² ca bhariy± ca, dhaj±haµ±, muhuttik±”ti (p±r±. 304) imesa½ aµµhanna½ ±k±r±na½ gahaºa½. Yath± ca “chandav±sin²”ti-±d²su aññataravasena vadato visaªketo natthi, eva½ p±¼iya½ avuttesupi “hohi kira itthann±massa bhariy±, j±y±, paj±pati, puttam±t±, gharaº², gharas±min², bhattarandhik±, suss³sik±, paric±rik±”ti (p±r±. aµµha. 2.305) evam±d²su sa½v±saparid²pakesu vacanesu aññataravasena vadantass±pi visaªketo natthi, tivaªgasampattiy± ±pattiyeva.
M±turakkhita½ br³h²ti ettha m±turakkhit± n±ma m±tar± rakkhit±, yath± purisena saha sa½v±sa½ na kappeti, eva½ m±tar± rakkhit±ti attho. Tenevassa padabh±janepi “m±t± rakkhati gopeti, issariya½ k±reti, vasa½ vattet²”ti (p±r±. 304) vutta½. Piturakkhit±d²s³ti “piturakkhit±, m±t±piturakkhit±, bh±turakkhit±, bhaginirakkhit±, ñ±tirakkhit±, gottarakkhit±, dhammarakkhit±, s±rakkh±, saparidaº¹±”ti (p±r±. 303) eva½ vuttesu piturakkhit±d²su. Yath± ca ettha, eva½ “piturakkhita½ br³h²”ti-±d²supi nayo veditabbo.
Saªghassa v± cetiyassa v± gil±nassa v± kiccena gacchantass±ti (p±r±. aµµha. 2.340) ettha bhikkhusaªghassa uposath±g±ra½ v± kiñci v± vippakata½ hoti. Tattha k±ruk±na½ bhattavetanatth±ya up±sako v± up±sik±ya santika½ bhikkhu½ pahiºeyya, up±sik± v± up±sakassa, evar³pena saªghakiccena gacchantassa an±patti. Cetiyakamme kariyam±nepi eseva nayo. Gil±nassa bhesajjatth±yapi up±sakena v± up±sik±ya santika½, up±sik±ya v± up±sakassa santika½ pahitassa gacchato an±patti.
Kiñc±pi ettha “itth² n±ma manussitth², na yakkh² na pet² na tiracch±nagat±. Puriso n±ma manussapuriso, na yakkho”ti-±di (s±rattha. µ². 2.341) natthi, tath±pi manussaj±tik±va itthipuris± idha adhippet±ti ±ha “tesa½ manussaj±tikat±”ti. Nan±la½vacan²yat±ti yath±vuttanayena pariccatt± ala½vacan²y±. Niv±raºattho hi ettha ala½-saddo. Na ala½vacan²y± n±la½vacan²y±, na n±la½vacan²y±, tass± bh±vo nan±la½vacan²yat±, “ala½vacan²yat±”icceva vutta½ hoti.
Paººattinti, ima½ sikkh±pada½. K±yavik±ren±ti s²sukkhipan±dik±yavik±rena. Tatheva v²ma½sitv± tatheva pacc±harantass±ti hatthamudd±din± k±yavik±rena v²ma½sitv± puna ±gantv± tatheva ±rocentassa. ¾gamissat²ti tava santike dhammassavan±di-attha½ ±gamissati. Kenaci vutteti ±sanas±l±d²su nisinnassa kenaci purisena vutte. Sace hi kh²º±savassa m±t±pitaro kujjhitv± ala½vacan²y± honti, tañca bhikkhu½ ghara½ upagata½ pit± vadati “m±t± te, t±ta, ma½ mahallaka½ cha¹¹etv± ñ±tikula½ gat±, gaccha na½ ma½ upaµµh±tu½ peseh²”ti. So ce gantv± ta½ vatv± puna pituno tass± ±gamana½ v± an±gamana½ v± ±roceti, eva½ ±rocentassa tassapi k±yav±cato samuµµh±ti. Ten±ha “paººatti½ aj±nantassa pan±”ti-±di. Kh²º±savassap²ti ettha pi-saddena sekkhaputhujjan±na½ vattabbameva natth²ti d²peti. Pituvacanen±ti attano pituvacanena. Gantv±ti tass± sam²pa½ gantv±. Paººatti½, ala½vacan²yabh±vañc±ti ubhaya½ aj±nantassapi k±yav±cato samuµµh±ti. Tadubhayanti paººatti½, ala½vacan²yabh±vañca. Ya½ pana paººatti½ j±nitv± eteheva t²hi nayehi sañcaritta½ sam±pajjato k±yacittato, v±c±cittato, k±yav±c±cittato ca samuµµh±ti. Im±ni t²ºi paººattij±nanacittena “sacittakasamuµµh±n±n²”ti vutta½, ta½ ayutta½. Na hi paººatti½ j±nitv±pi “n±la½vacan²y±”ti maññam±nassa sacittakehi samuµµh±nehi ±patti samuµµh±t²ti vattu½ yujjati v²tikkamacetan±ya asambhavato.

Sañcarittasikkh±padavaººan± niµµhit±.