3. Duµµhullav±c±sikkh±padavaººan±

Duµµhullav±cass±dar±gavasen±ti duµµhull± v±c± duµµhullav±c±, t±ya ass±dacetan± duµµhullav±cass±do, tena sampayuttar±gavasena. Etth±dhippeta½ m±tug±ma½ dassetu½ “m±tug±man”ti-±dim±ha. Duµµhull±duµµhullasa½lakkhaºasamatthanti asaddhammasaddhammappaµisa½yutta½ katha½ j±nitu½ samattha½. Y± pana mahallik±pi b±l± e¼am³g±, aya½ idh±nadhippet±. Vaººo n±ma dve magge uddissa “itthilakkhaºena subhalakkhaºena samann±gat±s²”ti-±din± (p±r±. aµµha. 2.285) thoman±. Avaººo n±ma dve magge uddissa vuttavipariy±yena garahan±, “itthilakkhaºena subhalakkhaºena asamann±gat±s²”ti-±d²hi khu½san±ti vutta½ hoti. Y±can± n±ma “dehi me, arahasi me d±tun”ti (p±r±. 285) vacana½. ¾y±can± n±ma “kad± te m±t± pas²dissati, kad± te pit± pas²dissati, kad± te devat±yo pas²dissanti, kad± te sukhaºo sulayo sumuhutto bhavissati, kad± te methuna½ dhamma½ labhiss±m²”ti (p±r±. 285) vacana½ Pucchana½ n±ma “katha½ tva½ s±mikassa desi, katha½ j±rassa des²”ti (p±r±. 285) vacana½. Paµipucchana½ n±ma “eva½ kira tva½ s±mikassa deti, eva½ j±rassa des²”ti (p±r±. 285) vacana½. ¾cikkhana½ n±ma puµµhassa “eva½ dehi, eva½ dent± s±mikassa piy± bhavissasi, man±p± c±”ti (p±r±. 285) bhaºana½. Anus±sana½ n±ma apuµµhassa “eva½ dehi, eva½ dent± s±mikassa piy± bhavissasi, man±p± c±”ti (p±r±. 285) bhavana½. Akkosana½ (p±r±. 285) n±ma “animitt±si, nimittamatt±si, alohit±si, dhuvalohit±si, dhuvaco¼±si, paggharant²si, sikharaº²si, itthipaº¹ak±si, vepurisik±si, sambhinn±si, ubhatobyañjanak±s²”ti (p±r±. 285) vacana½. Yasm± methunupasa½hit±ya v±c±ya adhika½ duµµhulla½ n±ma natthi, tasm± “methunupasa½hit±h²”ti ida½ duµµhullav±c±ya sikh±pattalakkhaºadassananti vutta½, na pana methunupasa½hit±yeva duµµhullav±catt±. Sikharaº²s²ti (p±r±. aµµha. 2.285) bahinikkhanta-±ºima½s±. Sambhinn±s²ti sambhinnavaccamaggapass±vamagg±. Ubhatobyañjanak±s²ti purisanimittena, itthinimittena c±ti ubhatobyañjanehi samann±gat±.
Ettha ca vaººabhaºane t±va “itthilakkhaºena subhalakkhaºena samann±gat±s²”ti vadati, na t±va s²sa½ eti. “Tava vaccamaggo ca pass±vamaggo ca subho subhasaºµh±no dassan²yo, ²disena n±ma itthilakkhaºena subhalakkhaºena samann±gat±s²”ti vadati, s²sa½ eti, saªgh±diseso hot²ti attho.
Avaººabhaºane pana “animitt±s²”ti-±d²hi ek±dasahi padehi avaººe aghaµite s²sa½ na eti, ghaµitepi tesu “sikharaº²si sambhinn±si ubhatobyañjanak±s²”ti imehi t²hi ghaµiteyeva saªgh±diseso.
Y±can±yapi “dehi me”ti ettakeneva s²sa½ na eti, “methuna½ dhamma½ deh²”ti eva½ methunadhammena ghaµite eva saªgh±diseso.
“Kad± te m±t± pas²dissat²”ti-±d²su ±y±canavacanesupi ettakeneva s²sa½ na eti, “kad± te m±t± pas²dissati, kad± te methuna½ dhamma½ labhiss±m²”ti v± “tava m±tari pasann±ya v± methuna½ dhamma½ labhiss±m²”ti-±din± pana nayena methunadhammena ghaµiteyeva saªgh±diseso.
“Katha½ tva½ s±mikassa des²”ti-±d²su (p±r±. 285) pucch±vacanesupi “methuna½ dhamman”ti vutteyeva saªgh±diseso. “Eva½ kira tva½ s±mikassa des²”ti (p±r±. 285) paµipucch±vacanesupi eseva nayo.
¾cikkhan±ya ca “eva½ deh²”ti, “eva½ dadam±n±”ti vuttepi s²sa½ na eti, “methuna½ dhamma½ eva½ dehi, eva½ upanehi, eva½ methuna½ dhamma½ dadam±n± upanayam±n± s±mikassa piy± hot²”ti-±din± pana nayena methunadhammena ghaµiteyeva saªgh±diseso. Anus±sanivacanesupi eseva nayo.
Akkosavacanesu pana ek±dasasu “sikharaº²si sambhinn±si ubhatobyañjanak±s²”ti im±ni t²ºiyeva pad±ni suddh±ni s²sa½ enti, iti im±ni ca t²ºi, purim±ni ca vaccamaggapass±vamaggamethunadhammapad±ni t²º²ti cha pad±ni suddh±ni ±pattikar±ni, ses±ni “animitt±s²”ti-±d²ni animitte “methuna½ dhamma½ me deh²”ti v± “animitt±si, methuna½ dhamma½ me deh²”ti v± ±din± nayena methunadhammena ghaµit±neva ±pattikar±ni hont²ti veditabb±ni.
Adhakkhakanti akkhakato paµµh±ya adho. Ubbhaj±ºumaº¹alanti j±ºumaº¹alato paµµh±ya uddha½. Ubbhakkhakanti akkhakato paµµh±ya uddha½. Adhoj±ºumaº¹alanti j±ºumaº¹alato paµµh±ya adho. Akkhaka½, pana j±ºumaº¹alañca ettheva dukkaµakhette saªgaha½ gacchati bhikkhuniy± k±yasa½sagge viya Na hi buddh± garuk±patti½ s±vasesa½ paññ±pent²ti. K±yappaµibaddhanti vattha½ v± puppha½ v± ±bharaºa½ v±.
Atthadhamma-anus±sanipurekkh±r±nanti (p±r±. aµµha. 2.287) ettha “animitt±”ti-±d²na½ pad±na½ attha½ kathento, aµµhakatha½ v± sajjh±ya½ karonto atthapurekkh±ro n±ma, p±¼i½ v±cento, sajjh±ya½ v± karonto dhammapurekkh±ro n±ma, “id±nipi animitt±si, ubhatobyañjanak±si, appam±da½ d±ni kareyy±si, yath± ±yatimpi evar³p± m± hohis²”ti bhaºanto anus±sanipurekkh±ro n±ma. Iti atthañca dhammañca anus±saniñca purakkhitv± bhaºant±na½ an±patti. Yo pana bhikkhun²na½ p±¼i½ v±cento pakativ±can±magga½ pah±ya hasanto hasanto “sikharaº²si, sambhinn±si, ubhatobyañjanak±s²”ti punappuna½ bhaºati, tassa ±pattiyeva. Idha ±dikammiko ud±yitthero, tassa an±patti ±dikammikassa. Nanu “sikharaº²”ti-±d²hi akkosantassa paµighacitta½ uppajjat²ti dukkhavedan±yapi bhavitabba½, atha kasm± dvivedananti? N±ya½ doso. R±gavasena hi aya½ ±patti, na paµighavasena, tasm± r±gavaseneva pavatto akkoso idh±dhippeto, na paµighavasen±p²ti.

Duµµhullav±c±sikkh±padavaººan± niµµhit±.