2. K±yasa½saggasikkh±padavaººan±

“Otiººo”ti (s±rattha. µ². 2.270) ida½ kammas±dhana½, kattus±dhana½ v± hot²ti tadubhayavasena attha½ dassento “yakkh±d²hi viya satt±”ti-±dim±ha. Asamapekkhitv±ti yath±sabh±va½ anupaparikkhitv±, yath± te ratijanak± r³p±dayo visay± aniccadukkh±subh±natt±k±rena avaµµhit±, tath± apassitv±ti vutta½ hoti. Pariºaten±ti parivattena. Ten±ha “yath± parivattam±nan”ti-±di. Vuttar±gavasen±ti k±yasa½saggar±gavasena. Tadahuj±t±yap²ti tasmi½ ahani j±ta½ janana½ etiss±ti tadahuj±t±, tasmi½ ahani j±t±ti v± tadahuj±t±, t±ya, ta½ divasa½ j±t±yap²ti attho, j±tamatt±ya allama½sapesivaºº±yap²ti vutta½ hoti.
Ass±ti “k±yasa½sagga½ sam±pajjeyy±”ti padassa. Id±ni hatth±d²na½ vibh±gadassanattha½ “tattha hattho n±ma kapparato paµµh±y±”ti-±dim±ha. Kapparato paµµh±y±ti dutiyamah±sandhi½ up±d±ya. Aññattha pana maºibandhato paµµh±ya y±va agganakh± hattho. Vinandhitv± v± avinandhitv± v± katakesakal±passeta½ adhivacananti sambandho. Tattha vinandhitv±ti t²hi kesavaµµ²hi ganthitv±. Suvaººac²rakanti suvaººap±¼i½. Hatthañca veºiñca µhapetv± avasesasar²ra½ aªganti ±ha “avasesassa sar²rass±”ti-±di.
Yo hi sevan±dhipp±yopi niccalena k±yena kevala½ phassa½ paµivij±n±ti s±diyati anubhoti, tassa cittupp±damatte ±pattiy± abh±vato an±patt²ti ±ha “k±yena av±yamitv±”ti-±di. Mokkh±dhipp±yen±ti itthito muccituk±mat±dhipp±yena. Asañcicc±ti “imin± up±yena ima½ phusiss±m²”ti acetetv±. Evañhi acetetv± pattappaµiggahaº±d²su m±tug±massa aªge phuµµhepi an±patti. Asatiy±ti aññavihito hoti, “m±tug±ma½ phusiss±m²”ti sati natthi, eva½ asatiy± hatthap±dapas±raº±dik±le phusantassa an±patti. Aj±nantass±ti d±rakavesena µhita½ d±rika½ “itth²”ti aj±nanto kenacideva karaº²yena phusati, eva½ “itth²”ti aj±nantassa phusato an±patti. As±diyantass±ti k±yasa½sagga½ as±diyantassa b±h±parampar±ya n²tabhikkhussa viya an±patti. Idha pana ud±yitthero ±dikammiko. Tassa an±patti ±dikammikass±ti.

K±yasa½saggasikkh±padavaººan± niµµhit±.