P±r±jikanigamanavaººan±

Idh±ti imasmi½ bhikkhup±timokkhe. Uddiµµhap±r±jikaparid²panamev±ti uddiµµh±na½ catunna½ p±r±jik±na½ parid²panavacanameva. Avadh±raºa½ pana na aññesamp²ti dassanattha½. Ten±ha “samodh±netv± pan±”ti-±di. Tattha samodh±netv±ti tattha tattha ±gat±ni ettheva samodahitv±, pakkhipitv± r±si½ katv±ti attho. P±¼iya½ ±gat±n²ti uddesap±¼iya½ ±gat±ni Bhikkhun²na½ as±dh±raº±ni catt±r²ti ubbhaj±ºumaº¹alik±, vajjappaµicch±dik±, ukkhitt±nuvattik±, aµµhavatthuk±ti im±ni bhikkhun²na½ bhikkh³hi as±dh±raº±ni catt±ri. Paº¹ak±d²nañhi ek±dasanna½ abhabbabh±vo p±r±jik±pattisadisatt± p±r±jikoti ±ha “ek±dasannan”ti-±di. Abhabbabh±vasaªkh±teh²ti vatthuvipannat±din± pabbajj³pasampad±ya na-arahabh±vasaªkh±tehi. Paº¹akatiracch±nagata-ubhatobyañjanak± (p±r±. aµµha. 2.233) hi tayo vatthuvipann± ahetukappaµisandhik±, tesa½ saggo av±rito, maggo pana v±rito. Abhabb± hi te maggappaµil±bh±ya vatthuvipannatt±. Pabbajj±pi nesa½ paµikkhitt±, tasm± tepi p±r±jik±va. Theyyasa½v±sako, titthiyapakkantako, m±tugh±tako, pitugh±tako, arahantagh±tako, bhikkhunid³sako, lohitupp±dako, saªghabhedakoti ime aµµha attano kiriy±ya vipannatt± abhabbaµµh±na½ patt±ti p±r±jik±va. Tesu theyyasa½v±sako, titthiyapakkantako, bhikkhunid³sakoti imesa½ tiººa½ saggo av±rito, maggo pana v±ritova. Itaresa½ pañcanna½ ubhayampi v±rita½. Te hi anantar±va narake nibbattanakasatt±. Yad± bhikkhun² vibbhamituk±m± hutv± k±s±vameva v± gihivattha½ v± gihiniv±san±k±rena niv±seti, tad± p±r±jikam±pann± n±ma hot²ti ±ha “gihibh±va½ patthayam±n±y±”ti-±di. S± hi ajjh±c±rav²tikkama½ akatv±pi ett±vat± assamaº² n±ma hoti.
D²ghat±ya lambam±na½ aªgaj±tametass±ti lamb² (s±rattha. µ². 2.233). Na so ett±vat± p±r±jiko, atha kho yad± anabhiratiy± p²¼ito attano aªgaj±ta½ mukhe v± vaccamagge v± paveseti, tad± p±r±jiko hoti. Mudukat± piµµhi etass±ti mudupiµµhiko, kataparikamm±ya muduk±ya piµµhiy± samann±gato. Sopi yad± anabhiratiy± p²¼ito attano aªgaj±ta½ attano mukhamaggavaccamaggesu aññatara½ paveseti, tad± p±r±jiko hoti. Parassa aªgaj±ta½ mukhena gaºh±t²ti yo anabhiratiy± p²¼ito parassa suttassa v± pamattassa v± aªgaj±ta½ mukhena gaºh±ti. Parassa aªgaj±te abhinis²dat²ti yo anabhiratiy± p²¼ito parassa aªgaj±ta½ kammaniya½ disv± attano vaccamaggena tass³pari nis²dati, ta½ attano vaccamagga½ paveset²ti attho. Et±ni hi catt±ri yasm± ubhinna½ r±gavasena sadisabh±v³pagat±na½ dhammo “methunadhammo”ti vuccati, tasm± ekena pariy±yena methunadhamma½ appaµisevitv±yeva kevala½ maggena maggappavesanavasena ±pajjitabbatt± methunadhammap±r±jikassa anuloment²ti “anulomap±r±jik±n²”ti vuccanti.
Etth±ha– m±tugh±takapitugh±taka-arahantagh±tak± tatiyap±r±jika½ ±pann±, bhikkhunid³sako, lambi-±dayo catt±ro ca paµhamap±r±jika½ ±pann± ev±ti katv± kuto catuv²sat²ti (s±rattha. µ². 2.233)? Vuccate– m±tugh±tak±dayo hi catt±ro idha anupasampann± eva adhippet±, lambi-±dayo catt±ro kiñc±pi paµhamap±r±jikena saªgahit±, yasm± pana ekena pariy±yena methunadhamma½ appaµisevino honti, tasm± visu½ vutt±ti. Dutiyavikappe kaccitth±ti ettha kacci atth±ti padacchedo k±tabbo.

Iti kaªkh±vitaraºiy± p±timokkhavaººan±ya

Vinayatthamañj³s±ya½ l²natthappak±saniya½

P±r±jikavaººan± niµµhit±.