SaŖgh±disesakaŗ¹a½

1. Sukkavissaµµhisikkh±padavaŗŗan±

Ańńatra supinant±ti sv±ya½ dubbalavatthukatt± cetan±ya paµisandhi½ ±ka¹¹hitu½ asamatth±, supine upaµµhita½ nimittańhi dubbala½. Pavatte pana ańńehi kusal±kusalehi upatthambhit± vip±ka½ deti. Kińc±pi vip±ka½ deti, atha kho avisaye uppannatt± abboh±rik±va supinantacetan±ti likhita½. Ya½ panettha “supine upaµµhita½ nimittańhi dubbalan”ti vutta½, ta½ anekanta½, na ca ±rammaŗadubbalat±ya cittappavatti dubbal± at²t±n±gat±rammaŗ±ya, pańńatt±rammaŗ±ya v± adubbalatt±. Tasm± dubbalavatthukatt±ti dubbalahadayavatthukatt±ti no takkoti (vajira. µ². p±r±jika 236-237) ±cariyo. Avatthukat±ya dubbalabh±vo yujjat²ti ce? Na, avatthuk±ya bh±van±pabhav±ya atirekabalavasambhavato. Bh±van±balasamappitańhi citta½ ar³pampi sam±na½ atibh±rampi karajak±ya½ gahetv± ekacittakkhaŗeneva brahmalokampi p±petv± µhapeti, tappaµibh±ga½ anappitampi k±m±vacaracitta½ karajak±ya½ ±k±se laŖghanasamattha½ karoti. Ki½ panettha ta½ anum±nakaraŗa½? Yena cittasseva ±nubh±voti pańń±yeyya citt±nubh±vena µhapanalaŖghan±dikiriy±visesanibbattidassanato. Pakaticittasamuµµh±nar³pa½ viya asa½saµµhatt±, nikkhamanatt± ca vatthis²sa½, kaµi, k±yoti tidh± sukkassa µh±na½ pakappenti ±cariy±. Sappavisa½ viya ta½ daµµhabba½, na ca vise µh±naniyamo, kodhavasena passantassa hoti. Evamassa na µh±naniyamo, r±gavasena upakkamantassa hot²ti no takkoti ±cariyo.
“Dakasota½ anotiŗŗep²”ti ida½ “otiŗŗamatte”ti imin± virujjhat²ti ce, ta½ dassetu½ “µh±nato pana cutan”ti-±dim±ha. Tassattho– nimitte upakkama½ katv± sukka½ µh±n± c±vetv± puna vippaµis±ravasena dakasotorohaŗa½ niv±retu½ na sakk±, tath±pi adhiv±s±dhipp±yena adhiv±setv± antar± dakasotato uddha½ niv±retu½ asakkuŗeyyat±ya “bahi nikkhante v±”ti vutta½, tasm± µh±n± cutańhi avassa½ dakasota½ otarat²ti aµµhakath±ya adhipp±yo. Tasm± ubhaya½ samet²ti gahetabbo.
Etth±ha– kasm± imasmi½ sikkh±pade “yo pana bhikkh³”ti-±din± k±rako na niddiµµhoti? Vuccate– adhipp±y±pekkh±ya bh±vato k±rako na niddiµµho tassa s±pekkhabh±vadassanattha½. Katha½? Kaŗ¹uvan±di-adhipp±yacetan±vasena cetentassa kaŗ¹uvan±di-upakkamena upakkamantassa methunar±gavasena ³ru-±d²su dukkaµavatth³su, vaŗ±d²su thullaccayavatth³su ca upakkamantassa sukkavisaµµhiy± satipi na saŖgh±diseso “an±patti bhikkhu na mocan±dhipp±yass±”ti (p±r±. 263) vacanato. Tasm± tadatthadassanattha½ idha k±rako na niddiµµho. Ańńath± “yo pana bhikkhu sańcetanika½ sukkavisaµµhi½ ±pajjeyya, saŖgh±diseso”ti niddiµµhe k±rake “ceteti na upakkamati muccati, an±patt²”ti (p±r±. 262) vuttavacanavirodho. Tath± “sańcetanik±ya sukkavisaµµhiy± ańńatra supinant± saŖgh±diseso”ti bhumme niddiµµhepi so eva virodho hetvatthaniyamasiddhito. Tasm± tadubhayampi vacanakkama½ avatv± “sańcetanik± sukkavisaµµhi ańńatra supinant± saŖgh±diseso”ti vutta½. Tattha nimittatthe bhummavacan±bh±vato hetvatthaniyamo na kato hoti. Tasmi½ akate sańcetanik± sukkavisaµµhi ańńatra supinant± saŖgh±disesoti, upakkame asati an±patt²ti ayamattho d²pito hot²ti veditabba½.
Imasmi½ sikkh±pade dve ±pattisahass±ni honti. Katha½? Attano hatth±dibhede ajjhattar³pe r±g³patthambhanavasena aŖgaj±te kammaniyappatte ±rogyatth±ya n²la½ mocentassa ek± ±patti, ajjhattar³pe eva r±g³patthambhe p²tak±d²na½ mocanavasena nav±ti dasa. Eva½ “sukhatth±y±”ti-±d²na½ navanna½ vasen±ti r±g³patthambhe ajjhattar³pavasena sata½. Evameva½ vaccappass±vav±ta-ucc±liŖgap±ŗakadaµµh³patthambhesu ca sata½ sata½ katv± sabba½ pańcasata½. Yath± ajjhattar³pe pańcasata½, eva½ bahiddh±r³pe v± ajjhattabahiddh±r³pe v± ±k±se v± kaµi½ kampentoti dve sahass±ni ±pattiyo hont²ti.

Sukkavissaµµhisikkh±padavaŗŗan± niµµhit±.