Idha panekacco dubbhikkhe j²vitu½ asakkonto sayameva liªga½ gahetv± sabbap±saº¹iyabhatt±ni bhuñjanto dubbhikkhe v²tivatte saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparo mah±kant±ra½ nittharituk±mo hoti, satthav±ho ca pabbajite gahetv± gacchati. So “eva½ ma½ satthav±ho gahetv± gamissat²”ti sayameva liªga½ gahetv± satthav±hena saddhi½ kant±ra½ nittharitv± khemanta½ patv± saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparo rogabhaye (mah±va. aµµha. 110; vi. saªga. aµµha. 138) uppanne j²vitu½ asakkonto sayameva liªga½ gahetv± sabbap±saº¹iyabhatt±ni bhuñjanto rogabhaye v³pasante saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparassa eko veriko kuddho hoti, gh±tetuk±mo na½ vicarati. So “eva½ me sotthi bhavissat²”ti sayameva liªga½ gahetv± pal±yati. Veriko “kuhi½ so”ti pariyesanto “pabbajitv± pal±to”ti sutv± “sace pabbajito, na ta½ labbh± kiñci k±tun”ti tasmi½ kodha½ paµivineti. So “v³pasanta½ me veribhayan”ti saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparo ñ±tikula½ gantv± sikkha½ paccakkh±ya gih² hutv± “im±ni c²var±ni idha vinassissanti, sacepi im±ni gahetv± vih±ra½ gamiss±mi, antar±magge ma½ ‘coro’ti gahessanti, ya½n³n±ha½ k±yaparih±riy±ni katv± gaccheyyan”ti c²var±haraºattha½ niv±setv± ca p±rupitv± ca vih±ra½ gacchati. Ta½ d³ratova ±gacchanta½ disv± s±maºer± ca dahar± ca abbhuggacchanti, vatta½ dassenti. So na s±diyati, yath±bh³tamatt±na½ ±vikaroti. Sace bhikkh³ “na d±ni maya½ ta½ muñciss±m±”ti balakk±rena pabb±jetuk±m± honti, k±s±y±ni apanetv± puna pabb±jetabbo. Sace pana “na ime mama h²n±y±vattabh±va½ j±nant²”ti ta½yeva bhikkhubh±va½ paµij±nitv± sabba½ pubbe vuttavassagaºan±dibheda½ vidhi½ paµipajjati, aya½ na pabb±jetabbo. Ten±ha “r±jadubbhikkhakant±ra-rogaver²bhayena v±”ti-±di. Bhayasaddo cettha pacceka½ yojetabbo “r±jabhayena, dubbhikkhabhayen±”ti-±din±. Liªga½ ±diyat²ti vesa½ gaºh±ti. Idh±ti imasmi½ s±sane. Sa½v±sa½ n±dhiv±seti, y±va so suddham±nasoti bhikkh³na½ vañcetuk±mat±ya abh±vato yo suddham±naso y±va sa½v±sa½ n±dhiv±seti, t±va esa “gih² ma½ ‘samaºo’ti j±nant³”ti vañcanacitte satipi bhikkh³na½ vañcetuk±mat±ya abh±vato doso natth²ti theyyasa½v±sako n±m±ti na vuccat²ti attho.
Titthiyesu pakkantako paviµµhoti titthiyapakkantako. So ca na kevala½ tattha paviµµhamatteneva titthiyapakkantako hoti, atha kho tesa½ laddhiggahaºena. Ten±ha “yo pan±”ti-±di. “Upasampanno”ti imin± anupasampanno titthiyapakkantako na hot²ti dasseti. Vuttañheta½ kurundi-aµµhakath±ya½ “ayañca titthiyapakkantako n±ma upasampannabhikkhun± kathito, tasm± s±maºero saliªgena titth±yatana½ gatopi puna pabbajjañca upasampadañca labhat²”ti (mah±va. aµµha. 110). Kusac²r±dikanti etth±disaddena phalakakkhaº¹ajaµ±d²na½ gahaºa½. Sacepi “aya½ pabbajj± seµµh±”ti seµµhabh±va½ v± upagacchati, na muccati, titthiyapakkantakova hoti. Vat±n²ti ukkuµikappadh±n±d²ni vat±ni. Sace pana “sobhati nu kho me titthiyapabbajj±, nanu kho sobhat²”ti v²ma½sanattha½ kusac²r±d²ni niv±seti, jaµa½ v± bandhati, kh±rik±ja½ v± ±diyati, y±va na sampaµicchati ta½ laddhi½, t±va rakkhati, sampaµicchitamatte titthiyapakkantako hoti. Acchinnac²varo pana kusac²r±d²ni niv±sento, r±jabhay±d²hi v± titthiyaliªga½ gaºhanto laddhiy± abh±vena neva titthiyapakkantako hoti.
Avaseso sabbop²ti n±gasupaººayakkhagandhabb±diko. Yañhettha vattabba½, ta½ heµµh± vuttameva.
Yath± sam±naj±tikassa (s±rattha. µ². mah±vagga 3.112) vikopane kamma½ garutara½, na tath± vij±tikass±ti ±ha “manussaj±tik±”ti. Puttasambandhena m±t±pitusamaññ±, dattakittim±divasenapi puttavoh±ro loke dissati, so ca kho pariy±yatoti nippariy±yasiddhata½ dassetu½ “janett²”ti vutta½. Janett²ti janik±, m±t±ti attho. Yath± manussattabh±ve µhitasseva kusaladhamm±na½ tikkhavisadas³rabh±v±patti, yath± ta½ tiººampi bodhisatt±na½ bodhittayanipphattiya½, eva½ manussattabh±ve µhitasseva akusaladhamm±nampi tikkhavisadas³rabh±v±patt²ti ±ha “manussabh³tenev±”ti. Sañcicc±ti “p±ºo”ti saññ±ya saddhi½ vadhakacetan±ya cetetv±. Aya½ m±tugh±tako n±m±ti aya½ ±nantariyena m±tugh±takakammena m±tugh±tako n±ma. Yena pana manussitthibh³t±pi ajanik± pos±vanikam±t± v± mah±m±t± v± c³¼am±t± v± janik±pi v± amanussitthibh³t± m±t± gh±tit±, tassa pabbajj± na v±rit±, na ca ±nantariko hoti. Yena saya½ tiracch±nabh³tena manussitthibh³t± m±t± gh±tit±, sopi ±nantariko na hoti. Tiracch±nagatatt± panassa pabbajj± paµikkhitt±, kamma½ panassa bh±riya½ hoti, ±nantariya½ ±hacceva tiµµhati.
Yena manussabh³to janako pit± sayampi manussaj±tikeneva sat± sañcicca j²vit± voropito, aya½ ±nantariyena pitugh±takakammena pitugh±tako n±m±ti imamattha½ atidisanto “pitugh±takepi eseva nayo”ti ±ha. Sacepi hi vesiy± putto hoti, “aya½ me pit±”ti na j±n±ti, yassa sambhavena nibbatto, so ca tena gh±tito, “pitugh±tako”tveva saªkha½ gacchati, ±nantariyañca phusati (mah±va. aµµha. 114).
E¼akacatukka½ (ma. ni. aµµha. 3.128; a. ni. aµµha. 1.1.275; vibha. aµµha. 809; s±rattha. µ². mah±vagga 3.112), saªg±macatukka½, coracatukkañcettha kathetabba½. “E¼aka½ m±rem²”ti abhisandhin±pi hi e¼akaµµh±ne µhita½ manussabh³ta½ m±tara½ v± pitara½ v± m±rento ±nantariya½ phusati m±raº±dhipp±yeneva ±nantariyavatthuno vikopitatt±. E¼ak±bhisandhin±, pana m±t±piti-abhisandhin± v± e¼aka½ m±rento ±nantariya½ na phusati ±nantariyavatthu-abh±vato. M±t±piti-abhisandhin± m±t±pitaro m±rento phusateva Eseva nayo itarasmimpi catukkadvaye. Sabbattha hi purima½ abhisandhicitta½ appam±ºa½, vadhakacitta½, pana tad±rammaºaj²vitindriyañca ±nantariy±n±nantariyabh±ve pam±ºa½.
Arahantagh±takopi manussa-arahantavaseneva veditabboti ±ha “yena antamaso gihiliªge µhitop²”ti-±di. Amanussaj±tika½ pana arahanta½, manussaj±tika½ v± avasesa½ ariyapuggala½ gh±tetv± ±nantariko na hoti, pabbajj±pissa na v±rit±, kamma½ pana balava½ hoti. Tiracch±no manussa-arahantampi gh±tetv± ±nantariko na hoti, kamma½ pana bh±riyanti ayamettha vinicchayo. Yath± m±t±pit³su, eva½ arahantepi e¼akacatukk±d²ni veditabb±ni.
Pakatatta½ bhikkhuninti parisuddhas²la½ ubhatosaªghe upasampanna½ bhikkhuni½. Yo (mah±va. aµµha. 115) pana k±yasa½saggena s²lavin±sa½ p±peti, tassa pabbajj± ca upasampad± ca na v±rit±. Balakk±rena od±tavatthavasana½ katv± aniccham±na½yeva d³sentopi bhikkhunid³sakoyeva, balakk±rena pana od±tavatthavasana½ katv± iccham±na½ d³sento bhikkhunid³sako na hoti. Kasm±? Yasm± gihibh±ve sampaµicchitamatteyeva s± abhikkhun² hoti Saki½ s²lavipanna½ pana pacch± d³sento sikkham±nas±maºer²su ca vippaµipajjanto neva bhikkhunid³sako hoti, pabbajja½, upasampadañca labhat²ti.
Dhammato uggata½ apagata½ uddhamma½. Ubbinayanti etth±pi eseva nayo. Catunna½ kamm±nanti apalokanañattiñattidutiyañatticatutthasaªkh±t±na½ catunna½ kamm±na½. Imesañhi aññatara½ saªghakamma½ ekas²m±ya½ visu½ visu½ karontena saªgho bhinno n±ma hoti. Tena vutta½ “catunna½ kamm±na½ aññataravasena saªgha½ bhindat²”ti.
“Duµµhacitten±”ti vuttamevattha½ vibh±vetu½ “vadhakacitten±”ti vutta½. Vadhakacetan±ya hi d³sita½ citta½ idha duµµhacitta½ n±ma. Lohita½ upp±det²ti antosar²reyeva lohita½ upp±deti, sañcita½ karot²ti adhipp±yo. Na hi tath±gatassa abhejjak±yat±ya par³pakkamena dhamma½ bhinditv± lohita½ paggharati, sar²rassa pana antoyeva ekasmi½ µh±ne lohita½ samosarati, ±gh±tena pakuppam±na½ sañcita½ hoti, ta½ sandh±yeta½ vutta½. Yo pana rogav³pasamanattha½ j²vako viya satthena ph±letv± p³tima½sañca lohitañca n²haritv± ph±suka½ karoti, aya½ lohitupp±dako na hoti, bahu½ pana so puñña½ pasavati (mah±va. aµµha. 115).
Duvidhampi byañjananti yath±vuttakammadvayato samuµµhita½ itthinimitta½, purisanimittañc±ti duvidhampi byañjana½. Imin± ca viggahena “ubhatobyañjanako”ti asam±n±dhikaraºavisayo b±hiratthasam±soya½, purimapade ca vibhatti-alopoti dasseti. So duvidho hoti itthi-ubhatobyañjanako, purisa-ubhatobyañjanako c±ti. Tattha itthi-ubhatobyañjanakassa itthinimitta½ p±kaµa½ hoti, purisanimitta½ paµicchanna½. Purisa-ubhatobyañjanakassa purisanimitta½ p±kaµa½, itthinimitta½ paµicchanna½. Itthi-ubhatobyañjanakassa itth²su purisatta½ karontassa itthinimitta½ paµicchanna½ hoti, purisanimitta½ p±kaµa½ hoti. Purisa-ubhatobyañjanakassa puris±na½ itthibh±va½ upagacchantassa purisanimitta½ paµicchanna½ hoti, itthinimitta½ p±kaµa½ hoti. Itthi-ubhatobyañjanako sayañca gabbha½ gaºh±ti, parañca gaºh±peti. Purisa-ubhatobyañjanako pana saya½ na gaºh±ti, para½ gaºh±pet²ti idametesa½ n±n±karaºa½.
Apar±masan±n²ti aggahaº±ni avacan±ni. “Aya½ itthann±mo”ti upasampad±pekkhassa akittananti yassa upasampad± kar²yati, tassa akittana½, “suº±tu me, bhante, saªgho, aya½ dhammarakkhito ±yasmato buddharakkhitassa upasampad±pekkho”ti vattabbe “aya½ dhammarakkhito”ti (pari. aµµha. 484) avacananti vutta½ hoti. “Itthann±massa upasampad±pekkho”ti upajjh±yassa akittananti “suº±tu me, bhante, saªgho, aya½ dhammarakkhito ±yasmato buddharakkhitassa upasampad±pekkho”ti vattabbe “suº±tu me, bhante, saªgho, aya½ dhammarakkhito upasampad±pekkho”ti vatv± “±yasmato buddharakkhitass±”ti avacana½. Sabbena sabba½ ñattiy± anucc±raºanti ñatti½ aµµhapetv± catukkhattu½ kammav±c±ya eva anuss±vanakammassa karaºa½. Sampannanti upeta½.
H±pana½ pariccajana½. Yopi eka½ ñatti½ µhapetv± saki½yeva v± dvikkhattu½ v± anuss±vana½ karoti, ayampi s±vana½ h±petiyeva. Durucc±raºa½ n±ma aññasmi½ akkhare vattabbe aññassa vacana½. Tasm± kammav±ca½ karontena bhikkhun± yv±ya½–
“Sithila½ dhanitañca d²gharassa½;
garuka½ lahukañceva niggah²ta½;
sambandhavavatthita½ vimutta½;
dasadh± byañjanabuddhiy± pabhedo”ti. (D². ni. aµµha. 1.190; ma. ni. aµµha. 1.291; a. ni. aµµha. 2.3.64, pari. aµµha. 485; vi. saªga. aµµha. 252)–

Vutto, aya½ suµµhu upalakkhetabbo. Ettha hi sithila½ n±ma pañcasu vaggesu paµhamatatiya½. Dhanita½ n±ma tesveva dutiyacatuttha½. D²ghanti d²ghena k±lena vattabba½ ±-k±r±di. Rassanti tato upa¹¹hak±lena vattabba½ a-k±r±di. Garukanti d²ghameva, ya½ v± “±yasmato buddharakkhitattherassa yassa nakkhamat²”ti eva½ sa½yogapara½ katv± vuccati. Lahukanti rassameva, ya½ v± “±yasmato buddharakkhitattherassa yassa na khamat²”ti eva½ asa½yogapara½ katv± vuccati. Niggah²tanti ya½ karaº±ni niggahetv± avissajjetv± avivaµena mukhena s±nun±sika½ katv± vattabba½. Sambandhanti ya½ parapadena sambandhitv± “tuºhiss±”ti v± “tuºhass±”ti v± vuccati. Vavatthitanti ya½ parapadena sambandha½ akatv± vicchinditv± “tuºh² ass±”ti v± “tuºha ass±”ti v± vuccati. Vimuttanti ya½ karaº±ni aniggahetv± vissajjetv± vivaµena mukhena anun±sika½ akatv± vuccati.