P±r±jikakaŗ¹a½

Abhil±pamattamev±ti ettha daharavasena “bhante”ti ca vu¹¹havasena “±vuso”ti ca tattha duvidho abhil±po, idha pana vu¹¹hadahar±na½ “ayy±”ti ekameva.
K±yasa½sagge vuttanayen±ti ettha tabbahulanayena kiriyasamuµµh±nat± vutt±. “K±yasa½sagga½ sam±pajjeyy±”ti avatv± pana “s±diyeyy±”ti vuttatt± akiriyatopi samuµµh±t²ti veditabba½. Yath± cettha, eva½ heµµh± “manussitthiy± tayo magge methuna½ dhamma½ paµisevantassa ±patti p±r±jikass±”ti-±din± (p±r±. 56) nayena kiriyasamuµµh±nata½ vatv± tadanantara½ “bhikkhupaccatthik± manussitthi½ bhikkhussa santika½ ±netv± vaccamaggena aŖgaj±ta½ abhinis²denti, so ce pavesana½ s±diyat²”ti-±din± (p±r±. 58) nayena akiriyasamuµµh±nassapi vuttatt± paµhamap±r±jik±yapi tabbahulanayeneva kiriyasamuµµh±nat± veditabb±. Na hi pavesanas±diyan±dimhi kiriyasamuµµh±nat± dissati.
AŖgaj±tacalanańcettha na s±rato daµµhabba½ “so ce pavesana½ na s±diyati, paviµµha½ na s±diyati, µhita½ na s±diyati, uddharaŗa½ s±diyati, ±patti p±r±jikass±”ti (p±r±. 58) ettha µhitanas±diyane pakatiy±pi paripuŗŗacalanatt±. S±diyanapaccay± paµisevanacalanańcettha na dissatev±ti tabbahulanayeneva kiriyasamuµµh±nat± gahetabb±.
Apica bhikkhuniy±pi paµhamap±r±jike tassa s±diyanassa sar³pena vuttatt± tadanur³pavasena vibhaŖganayamanoloketv± “kiriyasamuµµh±na”micceva vutta½. Yath± cetesu tabbahulanayena kiriyasamuµµh±nat± vutt±, tath± sur±d²na½ akusaleneva p±tabbat±. Itarath± “ya½ akusaleneva ±pajjati, aya½ lokavajj±, ses± paŗŗattivajj±”ti vutte lokavajjapaŗŗattivajj±na½ niyamalakkhaŗasiddhi hoti, tath± ta½ avatv± “yass± sacittakapakkhe citta½ akusalameva hoti, aya½ lokavajj±, ses± paŗŗattivajj±”ti (kaŖkh±. aµµha. paµhamap±r±jikavaŗŗan±) vutte lokavajjavacana½ niratthaka½ siy± vatthu-aj±nanapakkhepi akusaleneva p±tabbatt±. Yasm± tattha sur±p±nav²tikkamassa akusalacittupp±do natthi, tasm± khandhakaµµhakath±ya½ “majjap±ne pana bhikkhuno aj±nitv±pi b²jato paµµh±ya majja½ pivantassa p±cittiya½. S±maŗero j±nitv±va pivanto s²labheda½ ±pajjati, na aj±nitv±”ti (mah±va. aµµha. 108) vutta½, na vutta½ “vatthu-aj±nanapakkhe p±ŗ±tip±t±d²na½ siddhikara-akusalacittupp±dasadise cittupp±de satipi s±maŗero s²labheda½ n±pajjat²”ti. Abhinivesavacana½ p±ŗ±tip±t±d²hi sam±nagatikatt± s±maŗer±na½ sur±p±nassa. “Sur±merayime”ti vatthu½ j±nitv± p±tabbat±divasena v²tikkamantassa akusalassa asambhavo natthi. Tena vutta½ “yass± sacittakapakkhe”ti-±di.
Kińcettha– yuttivacanena arahant±na½ appavisanato sacittak±cittakapakkhesu akusalaniyamoti ce? Na, dhammat±vasena sekkh±nampi appavisanato. Acittakapakkhe akusalaniyam±bh±vadassanattha½ supantassa mukhe pakkhittajalabindumiva sur±bindu-±dayo ud±haritabb±. Tabbahulanayena hi atthe gahite pubben±para½ aµµhakath±ya sameti saddhi½ p±¼iy± c±ti. ¾cariy±pi sur±p±ne akusalaniyam±bh±vameva vadanti. Ekacce pana kiriyasamuµµh±nat± panassa tabbahulanayameva, na paµhamap±r±jike. Katha½? K±yasa½saggasikkh±pada½ paµhamap±r±jikasamuµµh±na½. Ettha bhikkhussa ca bhikkhuniy± ca k±yasa½saggabh±ve sati bhikkhun² k±yaŖga½ acopayam±n±pi citteneva adhiv±seti, ±pajjati, na eva½ bhikkhu. Bhikkhu pana copayam±nova ±pajjati, evameva paµhamap±r±jikepi copane sati eva ±pajjati, n±sati. Pavesana½ s±diyat²ti ettha pavesanas±diyana½ n±ma sevanacittupp±dana½, maggena v± maggappaµipannampi icchanti. Tass±pi k±yacalana½ ekanta½ atthi eva. Eva½ santepi v²ma½sitv± gahetabbanti vadant²ti likhita½

P±r±jikavaŗŗan± niµµhit±.