Tatrida½ pakiŗŗaka½

Aµµhamasikkh±pada½ parena attano atth±ya diyyam±nassa v± p±rivattakabh±vena diyyam±nassa v± pa½suk³lassa v± r³piyassa uggaŗhana-uggaŗh±panas±diyan±ni paµikkhipati.
Navama½ parassa v± attano v± r³piyaparivattana½ paµikkhipati.
Dasama½ ar³piyaparivattana½. “Ar³piye ar³piyasańń² pańcanna½ saha an±patt²”ti (p±r±. 591; vi. vi. µ². 1.591; vajira. µ². p±r±jika 587) ca vacana½ itarehi saha ±patt²ti d²peti. Ar³piyańca dukkaµavatthu. Tasm± tassa parivattane sati nissaggiyanti ekantena vutta½. Pańcanna½ saha dukkaµavatth³na½ parivattane an±pattippasaŖgato an±patti ev±ti por±ŗ±ti ce? Na, kappiyavatth³na½yeva tattha ±gatatt±. Yadi kappiyavatthu nissaggiya½, pageva dukkaµavatth³ti ce? Na, ±pattigarukalahukabh±vena vatthugarukalahukaniyam±bh±vato.
Nissaggiyavatthuto hi mutt±maŗive¼uriy±di mahagghappahonakampi dukkaµavatth³ti katv± nissaggiyavatthuto mutt±di lahuka½ hoti. Lahukepi vatthusmi½ yatheva dukkaµavatthuno paµiggahaŗe dukkaµa½, tatheva tassa v± tena v± cet±panepi dukkaµa½ yuttanti (p±r±. aµµha. 2.589) aµµhakath±cariy±.
Atha v± ya½ vutta½ “kappiyavatth³na½yeva tattha ±gatatt±”ti, tattha kińc±pi dukkaµavatth³nipi adhippet±ni, na pana p±¼iya½ vutt±ni an±pattiv±rappasaŖgabhay±ti vutta½ hoti. Mutt±d²supi vuttesu an±pattiya½ kappiyak±rakassa ±cikkhati, “ida½ mutt±di amh±ka½ atthi, amh±kańca imin± ca imin± ca ve¼uriy±din± attho”ti bhaŗati, dasamena ±pajjat²ti adhipp±yo siy±. Yasm± ca ida½ kappiyak±rakassa ±cikkhan±disa½voh±ro ca, tasm± ta½ navamena vuttanti veditabba½. Kińc±pi kayavikkayeva hoti kappiyavatth³hi anuńń±ta½, imin±va nayena kińc±pi dukkaµavatthupi dasame adhippeta½ ±pajjati, aµµhakath±virodhato pana n±dhippetamicceva gahetabbo.
K± panettha k±raŗacch±y±ti, pańcanna½ saha tattha an±pattippasaŖgato an±patti ev±ti ce? Na, tattha an±gatatt±. An±gatak±raŗ± vuttanti ce? Na, pańcanna½ saha ±pattivatthukassa an±pattiv±ral±bhe visesak±raŗ±bh±v±, akappiyatt± pańcanna½ sah±pi ±pattiy± bhavitabbanti siddho aµµhakath±v±do.
Aparo nayo– yadi dukkaµavatthun± kayavikkaye nissaggiya½, kappiyavatthumhi vuttapariy±yo tattha labbheyya, na pana labbhat²ti navame eva t±ni vattabb±ni. Tasm± sa½voh±ro n±ma kayavikkayopi ańńath± parivattana½ pariy±diyitv± pavatto, kayavikkayańca mocetv± “imin± ima½ deh²’ti cet±peti, vaµµat²”ti avatv± dasamassa an±pattiv±re vuttanayeneva tesa½ parivattane nissaggiy±numativirodhato aµµhakath±ya½ vuttanayeneva dukkaµavatthun± cet±pane dukkaµameva. Nesa½ kayavikkayena nissaggiyanti ce? Na, sabbassapi kayavikkayatt±. Teneva vutta½ “andhakaµµhakath±ya½ pana ‘sace kayavikkaya½ sam±pajjeyya, nissaggiya½ p±cittiyan’ti bh±sita½, ta½ dubbh±sita½. Kasm±? Na hi d±naggahaŗato ańńo kayavikkayo n±ma atth²”ti (p±r±. aµµha. 2.589), attano matiy± kayavikkayalakkhaŗasammate dasamassa an±pattiv±re vuttanayeneva tesa½ parivattane nissaggiy±numativirodhato ca. Bhavatu v± attano paµisiddhamida½ k±raŗa½, dasame avassameva j±nitabb±n²ti t±ni kayavikkay±nev±ti tesa½ nissaggiyabh±vańca gat±n²ti evampi siddho aµµhakath±v±do.
Etth±hu por±ŗ±– “attano santaka½ r³piya½ parahatthagata½ karoti ajjh±carati, dukkaµa½. Parassa r³piya½ attano hatthagata½ karoti, aµµhamena nissaggiya½. Uggahitavatthuparivattane katha½ j±ta½? Abboh±rika½ j±ta½. Atha parassa r³piya½ attano hatthagata½ paµhama½ karoti, r³piyappaµiggahaŗassa katatt± aµµhamena nissaggiya½. Attano santaka½ r³piya½ parassa hatthagata½ pacch± karoti, sa½voh±rena nissaggiyan”ti. “R³piyassa gahaŗamattena aµµhamena ±patti, pacch± parivattane navamen±”ti hi tattha vutta½, ta½ pana yutta½. “Ajjh±carati, dukkaµan”ti duvutta½. Dukkaµassa aniyamappasaŖgato nissajjanavidh±nesu dassitova. Ki½ vutta½ hoti– yadi dv²hi nissaggiyehi bhavitabba½, nissajjanavidh±ne “aha½, bhante, r³piya½ paµiggahesi½, n±n±ppak±rakańca r³piyasa½voh±ra½ sam±pajjin”ti vattabba½ bhaveyya “r³piya½ cet±pet²”ti sabbattha p±¼iya½ r³piyappaµiggahaŗassa vuttatt±.
Ett±vat± ya½ por±ŗagaŗµhipade vutta½ “dukkaµavatthun± kayavikkaya½ pariharantena cat³su nissaggiyavatth³su ekekasmi½ gahite aµµhamena nissaggiya½ hoti. Dukkaµavatthun± dukkaµavatthunti “imin± ida½ deh²”ti gahite teneva nissaggiya½ hoti. “Kayavikkayampi n²haritv± gahite dukkaµa½, cet±pitar³piyaggahaŗe aµµhamena, parivattane navamen±ti-±din± attan± anuggahetv± kappiyavasena n²haritv± pańcahi sahadhammikehi saddhi½ parivattetu½ vaµµat²”ti, ta½ visodhita½ hoti. Aparampi tattha vutta½ “nissajjitabbe asati katha½ p±cittiya½, dunnissaµµhar³piyampi ‘na cha¹¹et²’ti vadantassa vissaµµho up±sako ta½ gahetv± ańńa½ ce bhikkhuno deti, kappat²”ti, tańca duvutta½. Na hi gahitatt± tato ańńa½ vatthu hoti. Puna aparańca tattha vutta½ “ima½ ‘gaŗh±h²’ti vadantassa saddh±deyyavinip±tadukkaµa½, ‘eta½ deh²’ti vadantassa vińńattidukkaµan”ti, tańca duvutta½. Tattha hi payogadukkaµa½ yutta½ viya pańń±yati.

Pakiŗŗaka½ niµµhita½.

E¼akalomavaggo dutiyo.