8. Upakkhaµasikkh±padavaººan±

Paµhama-upakkhaµe “pubbe appav±rito”ti (p±r±. 528) vacanato tasmi½ khaºe pav±ritopi appav±ritova hot²ti veditabba½.

Upakkhaµasikkh±padavaººan± niµµhit±.

9. Dutiya-upakkhaµasikkh±padavaººan±

Dutiya-upakkhaµena ki½ payojananti ce? Natthi payojana½, kevala½ aµµhuppattivasena pana paññatta½ bhikkhuniy± rahonisajjasikkh±pada½ viya. Eva½ sante saªg²tik±rakehi saªg²ti½ an±ropetabba½ bhaveyya vin±pi tena tadatthasiddhito, anissaratt±, an±ropetu½ anuññ±tatt± ca. Vuttañheta½ “±kaªkham±no, ±nanda, saªgho…pe… sam³haneyy±”ti (d². ni. 2.216; c³¼ava. 441). Ida½ sabbamak±raºa½. Na hi buddh± appayojana½ vacana½ nicch±renti, pageva sikkh±pada½. Tenev±ha aµµhakath±ya½ “imin±va nayena attho veditabbo. Idañhi purimassa anupaññattisadisan”ti-±di. Anupaññatti ca nippayojana½ natthi. Ta½sadisañceta½, na nippayojananti dassita½ hoti. Eva½ sante ko panettha atthavisesoti? Tato ±ha “kevala½ tattha ekassa p²¼± kat±, idha dvinna½, ayamettha viseso”ti. Imin± atthavisesena ko panañño atirekattho dassitoti? Por±ºagaºµhipade t±va vutta½ “ekasmimpi vatthusmi½ ubhinnampi p²¼± k±tu½ na vaµµat²ti ayamatirekattho dassito”ti. Teneta½ d²peti “na kevala½ paµiladdhac²varagaºan±ya eva ±pattigaºan±, p²¼itapuggalasaªkh±tavatthugaºan±yap²”ti.
Honti cettha–
“Vatthuto gaºan±yapi, siy± ±patti nekat±;
iti sandassanatthañca, dutiy³pakkhaµa½ idha.
“K±yasa½saggasikkh±ya, vibhaªge viya kinteta½;
ekitthiy±pi nekat±, ±patt²na½ payogato”ti. (Vajira. µ². p±r±jika 532).
Apiceta½ sikkh±pada½ ta½j±tikesu sikkh±padesu sabbesupi gahetabbavinicchayassa dassanappayojananti veditabba½. ¾ha ca–
“Aññ±tik±ya bahut±ya vimissat±ya;
±pattiy±pi bahut± ca vimissat± ca;
iccevam±dividhisambhavadassanattha½
satth± upakkhaµamida½ dutiya½ avoc±”ti. (Vajira. µ². p±r±jika 532).
Tass±ya½ saªkhepato adhipp±yapubbaªgam± vic±raº±– pur±ºac²vara½ ekameva bhikkhu bhikkhun²hi dv²hi, bah³hi v± dhov±peti, bhikkhunigaºan±ya p±cittiyagaºan±. Tath± dvinna½, bah³na½ v± s±dh±raºa½ ekameva c²vara½ aññatra p±rivattak± paµiggaºh±ti, idh±pi tath± dvinna½, bah³na½ v± s±dh±raºameka½ viññ±peti, viññattapuggalagaºan±ya ±pattigaºan±. Tath± aññesupi evar³pesu sikkh±padesu nayo netabbo. Aya½ t±va bahut±ya nayo.
Vimissat±ya pana ñ±tik±ya, aññ±tik±ya ca eka½ dhov±peti, ekato niµµh±pane eka½ p±cittiya½. Atha ñ±tik± paµhama½ thoka½ dhovitv± µhit±, puna aññ±tik± sudhota½ karoti, nissaggiya½ p±cittiya½. Atha aññ±tik± paµhama½ dhovati, pacch± ñ±tik± sudhota½ karoti, aññ±tik±ya payogavasena bhikkhuno dukkaµameva. Aññ±tik±ya, ñ±tik±ya ca aññ±tikasaññ², vematiko, ñ±tikasaññ² v± dhov±peti, yath±vuttanayena nissaggiyadukkaµ±di-±pattibhedagaºan± veditabb±. Tath± aññ±tik±ya, ñ±tik±ya ca santaka½ c²vara½ ubhohi ekato diyyam±na½ paµiggaºh±ti, nissaggiyameva. Atha aññ±tik±ya eva hatthato paµiggaºh±ti, nissaggiyameva. Atha ñ±tik±ya hatthato paµiggaºh±ti, an±patti. Atha ubhosu aññ±tik±disaññ², vuttanayeneva nissaggiyadukkaµ±di-±pattibhedagaºan± veditabb±. Tath± aññ±tikaviññatti-±d²supi yath±sambhava½ nayo netabbo. Aya½ vimissat±ya nayo.
¾disaddena pana aneke aññ±tik± viññatt±, viññattapuggalagaºan±ya dukkaµa½. Eko deti, eko na deti, nissaggiya½. Atha aviññatto deti, na nisaggiya½. Atha viññatt±viññatt±na½ s±dh±raºa½ viññatto deti, nissaggiya½. Ubho denti, nissaggiyameva. Aviññatto deti, nissaggiyena an±patti. Viññattassa vacanena aviññatto deti, an±patti eva. Tath± upakkhaµ±d²supi yath±sambhava½ nayo netabbo.
Ett±vat± saªkhepato aññ±tik±y±dig±th± vutt±dhipp±y± hoti. Ya½ panettha bhikkhuniy± rahonisajjasikkh±pada½ nippayojanat±ya nidassana½ vutta½, tassa payojanaviseso tasmi½yeva ±vibhavissat²ti Evameva aññatthapi vacanena, visesa-aµµhuppattivasena ca sikkh±padesu ñ±tabba½ visesappayojananti.

Dutiya-upakkhaµasikkh±padavaººan± niµµhit±.