7. Tatuttarisikkh±padavaººan±

Pakatiy± santaruttarena carati kathinapalibodhavasena v± s±saªkasikkh±padavasena v±. Ettha siy±– “na matta½ j±nitv± bahu½ c²vara½ viññ±pessanti, dussav±ºijja½ v±”ti-±din± (p±r±. 522) ujjh±yant±na½ sutv± bhagav±pi chabbaggiye bhikkh³ “kathañhi n±ma tumhe moghapuris± na matta½ j±nitv± bahu½ c²vara½ viññ±pessath±”ti (p±r±. 522) vatv± sikkh±padassa paññattatt± ca imissa½ kaªkh±vitaraºiya½ “bahuc²varaviññ±panavatthusmi½ paññattan”ti vuttatt±, samantap±s±dik±ya½ “na hi anacchinnac²var± attano atth±ya s±kh±pal±sa½ bhañjitu½ labhanti, acchinnac²var±na½ pana atth±ya labhant²”ti vuttatt± ca aññassatth±ya pam±ºa½ viññ±petu½ vaµµat²ti ce? Na, kasm±? Aññ±takaviññattisikkh±padassa aµµhuppattiy± eva aññ±takaviññatti v±rit±. Tassa sikkh±padassa an±patti. P±¼iya½ (p±r±. 521) “aññassatth±y±”ti imiss± an±pattip±¼iy± aññassatth±ya viññ±pento tassa ñ±takappav±rite eva viññ±peti, na aññeti vacanato ca v±rit±. Tasm± bhagav±pi “bahu½ c²vara½ viññ±pessath±”ti (p±r±. 522) vigarahitv± sikkh±pada½ paññ±pento “abhihaµµhu½ pav±reyy±”ti vuttanayeneva pam±ºato gahaºa½ anuj±ni, na aññassatth±ya pam±ºato viññ±pana½. Yasm± panima½ sikkh±pada½ aññassatth±ya viññ±panavatthusmi½yeva paññatta½, tasm± idha “aññassatth±y±”ti na vutta½, na na labbhat²ti katv±.
Aµµhakath±su “aññ±takappav±ritaµµh±ne pakatiy± bahumpi vaµµati, acchinnak±raº± pam±ºameva vaµµat²”ti vutta½. Ta½ “an±patti ñ±tak±na½ pav±rit±nan”ti (p±r±. 526) vutta-an±pattip±¼iy± na samet²ti samantap±s±dik±ya½ (p±r±. aµµha. 2.526) vuttatt± idh±pi vuttanayeneva ñ±takappav±rite viññ±pentassa attano dhanena gaºhantassa an±patt²ti likhita½. “Aññassatth±y±”ti nid±navirodhato na vutta½, tath±pi anantare vuttanayeneva labbhati ev±ti vadanti.

Tatuttarisikkh±padavaººan± niµµhit±.