3. Ekag±mantaragamanasikkh±padavaººan±

Añño g±mo g±mantara½. Nadip±ranti nadiy± p±rimat²ra½. “G±mantara½ gaccheyy±”ti (p±ci. 687, 691) vuttatt± aññasmi½ g±meyeva ±patti, na sakag±meti ±ha “sakag±mato t±v±”ti-±di. Parikkhepe v± upac±re v± atikkanteti parikkhittassa g±massa parikkhepe v± aparikkhittassa g±massa parikkhep±rahaµµh±ne v± atikkante. Dutiyena atikkantamatteti dutiyena p±dena itarassa g±massa parikkhepe v± upac±re v± atikkantamatte. Yesu pana potthakesu “ekena p±dena itarassa g±massa parikkhepe v± atikkante, upac±re v± okkante thullaccaya½, dutiyena atikkantamatte, okkantamatte v± saªgh±diseso”ti p±µho dissati, tattha “okkante, okkantamatte v±”ti et±ni dve pad±ni p±¼iy± virujjhanti. “Aparikkhittassa g±massa upac±ra½ atikk±mentiy±”ti (p±ci. 692) hi p±¼i. Tath± samantap±s±dik±yapi virujjhanti. Tattha hi–
“Parikkhep±rahaµµh±na½ ekena p±dena atikkamati, thullaccaya½. Dutiyena atikkantamatte saªgh±diseso. Apicettha sakag±mato…pe… ekena p±dena itarassa g±massa parikkhepe v± upac±rev± atikkantamatte thullaccaya½, dutiyena atikkantamatte saªgh±diseso”ti–

Vutta½. “Paµhama½ p±da½ atikk±mentiy±”ti-±divacanato (p±ci. 692) padas± gamanameva idh±dhippetanti ±ha “padas± pavisantiy± ±patt²”ti. Imin± sacepi hatthipiµµhi-±d²hi v± iddhiy± v± pavisati, vaµµatiyev±ti dasseti. Ayamettha saªkhepo, vitth±ro pana samantap±s±dik±ya (p±ci. aµµha. 692) vuttoti adhipp±yo.

Nadip±ragamane vuttalakkhaº±ya nadiy±ti “nad² n±ma timaº¹ala½ paµicch±detv± yattha katthaci uttarantiy± antarav±sako temiyat²”ti (p±ci. 692) nadip±ragamanavibhaªge vuttalakkhaº±ya nadiy±. Nadip±ragamanavibhaªgo hi idha nadip±ragamanasaddena vutto. Puna orimat²rameva paccuttarantiy± v±ti parat²ra½ gantuk±mat±ya otiººatt± vutta½. Itariss± pana aya½ pakkantaµµh±ne µhit± hoti, tasm± parat²ra½ gacchantiy± an±patti. Sace sajjh±ya½ v± padh±na½ v± añña½ v± kiñci kamma½ kurum±n± “pure aruºeyeva dutiyik±ya santika½ gamiss±m²”ti (p±ci. aµµha. 692) ±bhoga½ karoti, aj±nantiy± eva tass± aruºo uggacchati an±patt²ti ±ha “pure aruºeyev±”ti-±di. Atha pana “y±va aruºuggaman± idheva bhaviss±m²”ti v± an±bhogena v± vih±rassa ekadese acchati, dutiyik±ya hatthap±sa½ na otarati, aruºuggamane saªgh±diseso. Hatthap±soyeva hi idha pam±ºa½. Hatthap±s±tikkame ekagabbhopi na rakkhati. Ten±ha “ekagabbhe…pe… ±patt²”ti.
Dassan³pac±ra½ v± savan³pac±ra½ v±ti ettha dassan³pac±ro n±ma yattha µhita½ dutiyik± passati. Savan³pac±ro n±ma yattha µhit± maggam³¼hasaddena viya, dhammassavan±rocanasaddena viya ca “ayye”ti sadd±yantiy± sadda½ suº±ti. Tasm±ti yasm± oh²yana½ n±ma dassan³pac±rasavan³pac±r±namaññatarassa vijahana½, tasm±. Antog±me pana oh²yana½ vaµµat²ti ±ha “indakh²l±tikkamato paµµh±y±”ti ±di. Tattha indakh²l±tikkamatoti umm±r±tikkamato. Bahig±meti g±massa bahipadese. Maggam³¼h± ucc±sadda½ karont²ti ±ha “maggam³¼hasaddena viy±”ti. Maggam³¼ha½ avh±yantassa saddena viy±tipi vadanti. Sadd±yantiy±ti sadda½ karontiy±. “Saddassavan±tikkame ±pattiyev±”ti imin± dassan³pac±ro evar³pe savan³pac±re vijahite na rakkhati, jahitamatteva ±patti saªgh±disesass±ti dasseti.
Magga½ gacchant²ti ekamagga½ gacchanti. Sace purim±yo aññena maggena gacchanti, pakkant± n±ma honti, an±pattiyeva. Dvinna½ gacchant²na½ ek± anubandhitu½ asakkont² “gacchatu ayan”ti oh²yati, itar±pi “oh²yatu ayan”ti gacchati, dvinnampi ±patti. Sace pana gacchant²su purim±pi añña½ magga½ gaºh±ti, pacchim±pi añña½, ek± ekiss± pakkantaµµh±ne tiµµhati, dvinnampi an±patti.
“Saªgh±dises± caturo”ti (pari. aµµha. 479) aya½ pañho aruºuggamane g±mantarapariy±panna½ nadip±ra½ okkantabhikkhuni½ sandh±ya vutto. S± hi sakag±mato pacc³sasamaye nikkhamitv± aruºuggamanak±le vuttappak±ra½ nadip±ra½ okkantamatt±va rattivippav±sag±mantaranadip±ragamanagaºamh±-oh²yanalakkhaºe ekappah±reneva caturo saªgh±disese ±pajjati.
Pakkhasaªkant±ya v±ti titth±yatana½ saªkant±ya. Anantar±yen±ti hatthimocan±di-antar±ya½ vin±.

Ekag±mantaragamanasikkh±padavaººan± niµµhit±.