4. Catutthap±µidesan²yasikkh±padavaŗŗan±

Tassa pariv±ra½ katv±, ańńa½ v± tena saddhi½ bahukamp²ti y±guy± paµisa½vidita½ katv± “ki½ suddh±ya y±guy± dinn±ya, p³vabhatt±d²nipi etiss± y±guy± pariv±ra½ katv±, dass±m±”ti-±din± tassa kh±dan²yassa v± bhojan²yassa v± pariv±ra½ katv±, ańńa½ v± ya½ kińci tena saddhi½ bahukampi ±har²yatu. Kh±dan²yanti nidassanamatta½ “bhojan²ya½ v±”tipi icchitabbatt±. Tena saddhi½ ±harant³ti tena saddhi½ attano deyyadhamma½ ±harantu. “Y±guy± paµisa½vidita½ katv± p³va½ v± bhatta½ v± ±haranti, etampi vaµµat²”ti (p±ci. aµµha. 573) kurundiya½ vutta½.
Paµisa½viditagil±n±vasesaka½ v±ti paµisa½viditańca gil±no ca paµisa½viditagil±n±, tesa½ avasesaka½, paµisa½viditassa ca gil±nassa ca sesakanti attho. Ekassatth±ya paµisa½vidita½ katv± ±haµa½, tassa sesaka½ ańńass±pi paribhuńjitu½ vaµµati. Catunna½ v± pańcanna½ v± paµisa½vidita½ katv± bah³na½ ±haµa½ hoti, ańńesampi d±tu½ icchanti, etampi paµisa½viditasesakameva, sabbesampi vaµµati. Atha adhikameva hoti, sannidhi½ mocetv± µhapita½ dutiyadivasepi vaµµati. Gil±nass±haµ±vasesepi eseva nayo. Ya½ pana appaµisa½viditameva katv± ±bhata½, ta½ bahi-±r±ma½ pesetv± paµisa½vidita½ k±retv± ±har±petabba½, bhikkh³hi v± gantv± antar±magge gahetabba½. Yampi vih±ramajjhena gacchanto v± vanacarak±dayo v± vanato ±haritv± denti, purimanayeneva paµisa½vidita½ k±retabba½. Katthaci pana potthakesu “paµisa½vidita½ katv± ±haµa½ v± gil±n±vasesaka½ v±”ti p±µho dissati, so na gahetabbo. Tatthaj±takameva v±ti ±r±me j±takameva. M³laphal±dinti m³laphalatacapatt±di½ ańńena kappiya½ katv± dinna½ paribhuńjato an±patti. Sace pana ta½ g±ma½ haritv± pacitv± ±haranti, na vaµµati. Paµisa½vidita½ k±retabba½.

Catutthap±µidesan²yasikkh±padavaŗŗan± niµµhit±.

Iti kaŖkh±vitaraŗiy± p±timokkhavaŗŗan±ya

Vinayatthamańj³s±ya½ l²natthappak±saniya½

P±µidesan²yavaŗŗan± niµµhit±.