2. Uyyojanasikkh±padavaººan±

G±ma½ v± nigama½ v±ti ettha nagarampi g±maggahaºeneva gahitanti daµµhabba½. Pavisiss±m±ti ettha gahetv± “gantv±”ti p±µhaseso, asamann±h±ro v± tass± itthiy± tasmi½ g±me sannihitabh±va½ aj±nanto v± “eh±vuso, g±ma½ v± nigama½ v± piº¹±ya pavisiss±m±”ti bhikkhu½ gahetv± gantv±ti attho. Ya½ kiñci ±misanti y±gu-±dika½ ya½ kiñci ±misa½. Uyyojeyy±ti attano k²¼±nur³pa½ itthi½ disv± uyyojeyya pahiºeyya. Ten±ha “m±tug±mena saddhin”ti-±di. ¾disaddena vutt±vasesa½ k±yavac²dv±rav²tikkama½ saªgaºh±ti. “Gacch±”ti-±d²ni vatv±ti “gacch±vuso, na me tay± saddhi½ kath± v± nisajj± v± ph±su hoti, ekakassa me kath± v± nisajj± v± ph±su hot²”ti (p±ci. 275) vatv±. Eta½ an±c±ramev±ti eta½ yath±vutta½ hasan±di-an±c±rameva. Na añña½ patir³pa½ k±raºanti µhapetv± vuttappak±ra½ an±c±ra½ ubhinna½ ekato na y±pan±di½ añña½ patir³pak±raºa½ paccaya½ karitv± na hot²ti attho. Ass±ti uyyojakassa. Soti yo uyyojito, so.
Anupasampanneti s±maºere. Sova idha anupasampannoti adhippetoti vadanti. Ubhinnamp²ti upasampannassa v± anupasampannassa v±ti dvinnampi. Kalis±san±ropaneti (p±ci. aµµha. 277) kal²ti kodho, tassa s±sana½ ±ºa½ kalis±sana½ tass±ropaneti attho, “appeva n±ma imin±pi ubb±¼ho pakkameyy±”ti kodhavasena µh±nanisajj±d²su dosa½ dassetv± “passatha bho imassa µh±na½ nisajja½ ±lokita½ vilokita½, kh±ºu viya tiµµhati, sunakho viya nis²dati, makkaµo viya ito cito ca viloket²”ti eva½ aman±pavacanassa bhaºaneti vutta½ hoti. Suddhacittena paneva½ bhaºane doso natthi. Evam±d²h²ti ettha ±disaddena “mahaggha½ bhaº¹a½ passitv± lobhadhamma½ upp±dessat²”ti uyyojeti, “m±tug±ma½ passitv± anabhirati½ upp±dessat²”ti uyyojeti, “gil±nassa v± ohiyyakassa v± vih±rap±lassa v± y±gu½ v± bhatta½ v± kh±dan²ya½ v± n²har±”ti uyyojeti, “na an±c±ra½ ±carituk±mo sati karaº²ye uyyojet²”ti (p±ci. 278) etesa½ gahaºa½.

Uyyojanasikkh±padavaººan± niµµhit±.