8. Sannidhik±rakasikkh±padavaŗŗan±

“K±ro karaŗa½ kiriy±ti atthato ekan”ti etena k±rasaddassa bh±vatthata½ dasseti. Samm± nidh±na½ µhapana½ sannidhi. “Paµiggahetv± ekaratta½ v²tin±mitasseta½ n±man”ti imin± paµiggahetv± ekaratta½ v²tin±mite imassa duddhotabh±va½ dasseti. Kińc±pi y±mak±lika½ kh±dan²ya½, bhojan²ya½ v± na hoti, “an±patti y±mak±lika½ y±me nidahitv± bhuńjat²”ti-±di vacanato pana tatth±pi y±m±tikkame sannidhipaccay± p±cittiyena bhavitabbanti “ya½ kińci y±vak±lika½ v± y±mak±lika½ v±”ti vutta½. Id±ni duddhotabh±vameva vibh±vetu½ “ya½ aŖguliy±”ti-±di vutta½. Tattha ya½ aŖguliy± gha½santassa lekh± pańń±yat²ti ya½ patta½ dhota½ aŖguliy± gha½santassa patte aŖgulilekh± pańń±yati, so patto duddhoto hot²ti attho. Telavaŗŗapatte pana aŖgulilekh± pańń±yati, s± abboh±rik±. Snehoti tela½. Sandissat²ti y±guy± upari sandissati. T±dise pattep²ti paµiggahaŗa½ avissajjitv± saya½ v± ańńena v± bhojana½ n²haritv± na samm± dhote pattepi. Punadivase bhuńjantassa p±cittiyanti patte lagga½ avijahitappaµiggahaŗa½ hot²ti dutiyadivase bhuńjantassa p±cittiya½. Pariccatte pana patte punadivase bhuńjantassa an±patti.
Ya½ pan±ti ya½ bhojana½ pana. Apariccattameva h²ti anapekkhavissajjanena v± anupasampannassa nirapekkhad±nena v± apariccattameva. Kappiya bhojananti antamaso ekasitthamattampi kappiyabhojana½. Akappiyes³ti akappiyama½sesu. Seses³ti manussama½sato avasesesu hatthi-assasunakha-ahis²habyagghad²pi-acchataracchama½sesu ceva appaµivekkhite uddissakatama½se ca. P±¼iya½ “satt±hak±lika½ y±vaj²vika½ ±h±ratth±ya paµiggaŗh±ti, ±patti dukkaµass±”ti-±din± (p±ci. 255) sannihitesu satt±hak±likay±vaj²vikesu purebhattampi ±h±ratth±ya ajjhoharaŗepi dukkaµassa vuttatt± y±mak±likepi ±h±ratth±ya ajjhoharaŗepi visu½ dukkaµen±pi bhavitabbanti ±ha “±h±ratth±ya ajjhoharato dukkaµena saddhi½ p±cittiyan”ti. Sabbavikappes³ti “kappiyabhojana½ bhuńjantass±”ti-±din± vuttesu sabbesu vikappesu aparampi p±cittiya½ va¹¹hati. Ida½ vutta½ hoti (p±ci. aµµha. 253)– kappiyabhojane dve p±cittiy±ni, manussama½se thullaccayena saddhi½ dve p±cittiy±ni, avasesesu pana akappiyama½sesu dukkaµena saddhi½ dve p±cittiy±ni. Y±mak±lika½ sati paccaye s±misena mukhena ajjhoharato dve p±cittiy±ni, nir±misena ekameva. ¾h±ratth±ya ajjhoharato vikappadvayepi dukkaµena saddhinti.
Avaseses³ti y±mak±lik±dito avasesesu. P±cittiya½ va¹¹hatiyev±ti aparampi p±cittiya½ va¹¹hatiyeva. Ida½ vutta½ hoti– sace vik±le ajjhoharati, pakatibhojane sannidhipaccay± ca vik±labhojanapaccay± ca dve p±cittiy±ni, akappiyama½sesu manussama½se thullaccayena saddhi½ dve p±cittiy±ni, avasesesu dukkaµena saddhi½ dveti.
Belaµµhas²so n±ma jaµilasahassassa abbhantare eko mah±thero. Tikap±cittiyanti sannidhik±rake sannidhik±rakasańńivematika-asannidhik±rakasańń²na½ vasena t²ŗi p±cittiy±ni. Sa½saµµh±n²ti sa½saµµharas±ni. Sambhinnarasa½ sandh±yeva hi “tadahupaµiggahita½ k±le kappat²”ti-±di vutta½. Ten±ha “tasm±”ti-±di. Ettha ca asambhinnarasanti amissitarasa½. Idańca s²talap±y±s±din± saha laddha½ sappipiŗ¹±dika½ sandh±ya vutta½. “Sudhota½ v±”ti ida½ pana piŗ¹ap±tena saddhi½ laddha½ takkolaj±tiphal±di½, y±gu-±d²su pakkhipitv± dinnasiŖg²ver±dikańca sandh±ya vutta½.
Ten±ti satt±hak±likena. Tadahu paµiggahita½ ass±ti tadahupaµiggahita½, tena tadahupaµiggahitena. Esa nayo “dv²hapaµiggahiten±”ti-±d²supi. Tasm±ti yasm± purebhatta½ paµiggahitampi vaµµati, tasm±. Paµiggahita½ satt±ha½ kappat²ti vuttanti “satt±hak±likena, bhikkhave, y±vaj²vika½ paµiggahita½ satt±ha½ kappati, satt±h±tikkante na kappat²”ti (mah±va. 305) bhesajjakkhandhake vutta½. Kińc±pi mukhe ekaratta½ na vutta½, tath±pi mukhe pakkhittameva yasm± sannidhi n±ma hoti, tasm± “mukhasannidh²”ti vutta½.
Catasso kappiyabh³miyoti uss±vanantik±, gonis±dik±, gahapati, sammut²ti catasso kappiyakuµiyo. Tattha uss±vanantik± (mah±va. aµµha. 295) n±ma gehe kariyam±ne sampariv±retv± µhitehi “kappiyakuµi½ karoma, kappiyakuµi½ karom±”ti v± “kappiyakuµi kappiyakuµ²”ti v± vadantehi µhapitapaµhamiµµhakathambh±dik± saŖghassa v± ekassa bhikkhuno v± kuµi. Yo pana ±r±mo yebhuyyena v± aparikkhitto hoti, sakalopi v± so “gonis±d²”ti vuccati. Gahapat²ti y± µhapetv± bhikkhu½ sesehi “kappiyakuµi½ dem±”ti dinn±, tesa½ v± santak±. Sammuti n±ma kammav±c±ya s±vetv± kat±. Katha½ panet±sa½ vinicchayo j±nitabboti ±ha “t±sa½ vinicchayo samantap±s±dik±ya½ vutto”ti.

Sannidhik±rakasikkh±padavaŗŗan± niµµhit±.